{"id":"an10.92","title":"Dangers","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"an10.92","title":"Dangers","units":[{"id":"an10.92:0","sourceIds":["an10.92:0.1","an10.92:0.2","an10.92:0.3"],"kind":"text","text":{"pi":"Aṅguttara Nikāya 10.92\n10. Upālivagga\nBhayasutta","en":"Numbered Discourses 10.92\n10. With Upāli\nDangers"}},{"id":"an10.92:1","sourceIds":["an10.92:1.1"],"kind":"text","text":{"pi":"Atha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho anāthapiṇḍikaṁ gahapatiṁ bhagavā etadavoca:","en":"Then the householder Anāthapiṇḍika went up to the Buddha, bowed, and sat down to one side. The Buddha said to him:"}},{"id":"an10.92:2","sourceIds":["an10.92:2.1","an10.92:2.2"],"kind":"text","text":{"pi":"“Yato, kho, gahapati, ariyasāvakassa pañca bhayāni verāni vūpasantāni honti, catūhi ca sotāpattiyaṅgehi samannāgato hoti, ariyo cassa ñāyo paññāya sudiṭṭho hoti suppaṭividdho, so ākaṅkhamāno attanāva attānaṁ byākareyya:\n‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto. Sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’ti.","en":"“Householder, when a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and penetrated the noble system with wisdom, they may, if they wish, declare of themselves:\n‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’"}},{"id":"an10.92:3","sourceIds":["an10.92:3.1","an10.92:3.2","an10.92:3.3"],"kind":"text","text":{"pi":"Katamāni pañca bhayāni verāni vūpasantāni honti?\nYaṁ, gahapati, pāṇātipātī pāṇātipātapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati samparāyikampi bhayaṁ veraṁ pasavati cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, pāṇātipātā paṭivirato neva diṭṭhadhammikampi bhayaṁ veraṁ pasavati na samparāyikampi bhayaṁ veraṁ pasavati na cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.\nPāṇātipātā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.","en":"What are the five fears and enmities they have quelled?\nAnyone who kills living creatures brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from killing living creatures does not brim with fear and enmity either in this life or in lives to come, and doesn’t experience mental pain and sadness.\nSo that fear and enmity is quelled for anyone who refrains from killing living creatures."}},{"id":"an10.92:4","sourceIds":["an10.92:4.1","an10.92:4.2","an10.92:4.3","an10.92:4.4","an10.92:4.5","an10.92:4.6"],"kind":"text","text":{"pi":"Yaṁ, gahapati, adinnādāyī …pe…\nkāmesumicchācārī …\nmusāvādī …\nsurāmerayamajjapamādaṭṭhāyī surāmerayamajjapamādaṭṭhānapaccayā diṭṭhadhammikampi bhayaṁ veraṁ pasavati samparāyikampi bhayaṁ veraṁ pasavati cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti, surāmerayamajjapamādaṭṭhānā paṭivirato neva diṭṭhadhammikampi bhayaṁ veraṁ pasavati na samparāyikampi bhayaṁ veraṁ pasavati na cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.\nSurāmerayamajjapamādaṭṭhānā paṭiviratassa evaṁ taṁ bhayaṁ veraṁ vūpasantaṁ hoti.\nImāni pañca bhayāni verāni vūpasantāni honti.","en":"Anyone who steals …\nAnyone who commits sexual misconduct …\nAnyone who lies …\nAnyone who consumes beer, wine, and liquor intoxicants brims with fear and enmity both in this life and in lives to come, and experiences mental pain and sadness. Anyone who refrains from beer, wine, and liquor intoxicants does not brim with fear and enmity either in this life or in lives to come, and doesn’t experience mental pain and sadness.\nSo that fear and enmity is quelled for anyone who refrains from beer, wine, and liquor intoxicants.\nThese are the five fears and enmities they have quelled."}},{"id":"an10.92:5","sourceIds":["an10.92:5.1","an10.92:5.2","an10.92:5.3","an10.92:5.4","an10.92:5.5","an10.92:5.6","an10.92:5.7","an10.92:5.8","an10.92:5.9"],"kind":"text","text":{"pi":"Katamehi catūhi sotāpattiyaṅgehi samannāgato hoti?\nIdha, gahapati, ariyasāvako buddhe aveccappasādena samannāgato hoti:\n‘itipi so bhagavā …pe… buddho bhagavā’ti;\ndhamme aveccappasādena samannāgato hoti:\n‘svākkhāto bhagavatā dhammo sandiṭṭhiko akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī’ti;\nsaṅghe aveccappasādena samannāgato hoti:\n‘suppaṭipanno bhagavato sāvakasaṅgho, ujuppaṭipanno bhagavato sāvakasaṅgho, ñāyappaṭipanno bhagavato sāvakasaṅgho, sāmīcippaṭipanno bhagavato sāvakasaṅgho, yadidaṁ cattāri purisayugāni aṭṭha purisapuggalā, esa bhagavato sāvakasaṅgho āhuneyyo pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassā’ti;\nariyakantehi sīlehi samannāgato hoti ‘akhaṇḍehi acchiddehi asabalehi akammāsehi bhujissehi viññuppasatthehi aparāmaṭṭhehi samādhisaṁvattanikehi’.\nImehi catūhi sotāpattiyaṅgehi samannāgato hoti.","en":"What are the four factors of stream-entry that they possess?\nIt’s when a noble disciple has experiential confidence in the Buddha:\n‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’\nThey have experiential confidence in the teaching:\n‘The teaching is well explained by the Buddha—apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.’\nThey have experiential confidence in the Saṅgha:\n‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.’\nAnd a noble disciple’s ethical conduct is loved by the noble ones, unbroken, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion.\nThese are the four factors of stream-entry that they possess."}},{"id":"an10.92:6","sourceIds":["an10.92:6.1","an10.92:6.2","an10.92:6.3","an10.92:6.4","an10.92:6.5","an10.92:6.6","an10.92:6.7","an10.92:6.8","an10.92:6.9","an10.92:6.10","an10.92:6.11","an10.92:6.12","an10.92:6.13","an10.92:6.14","an10.92:6.15","an10.92:6.16","an10.92:6.17","an10.92:6.18","an10.92:6.19"],"kind":"text","text":{"pi":"Katamo cassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho?\nIdha, gahapati, ariyasāvako iti paṭisañcikkhati:\n‘iti imasmiṁ sati idaṁ hoti; imassuppādā idaṁ uppajjati;\nimasmiṁ asati idaṁ na hoti; imassa nirodhā idaṁ nirujjhati, yadidaṁ—\navijjāpaccayā saṅkhārā,\nsaṅkhārapaccayā viññāṇaṁ,\nviññāṇapaccayā nāmarūpaṁ,\nnāmarūpapaccayā saḷāyatanaṁ,\nsaḷāyatanapaccayā phasso,\nphassapaccayā vedanā,\nvedanāpaccayā taṇhā,\ntaṇhāpaccayā upādānaṁ,\nupādānapaccayā bhavo,\nbhavapaccayā jāti,\njātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti,\nevametassa kevalassa dukkhakkhandhassa samudayo hoti;\navijjāya tveva asesavirāganirodhā saṅkhāranirodho …pe…\nevametassa kevalassa dukkhakkhandhassa nirodho hotī’ti.\nAyañcassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho.","en":"And what is the noble system that they have clearly seen and penetrated with wisdom?\nIt’s when a noble disciple reflects:\n‘So, when this exists, this comes to be; due to the arising of this, this arises.\nWhen this doesn’t exist, this doesn’t come to be; due to the cessation of this, this ceases. That is:\nIgnorance is a requirement for choices.\nChoices are a requirement for consciousness.\nConsciousness is a requirement for name and form.\nName and form are requirements for the six sense fields.\nThe six sense fields are requirements for contact.\nContact is a requirement for feeling.\nFeeling is a requirement for craving.\nCraving is a requirement for grasping.\nGrasping is a requirement for continued existence.\nContinued existence is a requirement for rebirth.\nRebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.\nThat is how this entire mass of suffering originates.\nWhen ignorance fades away and ceases no residue left behind, choices cease. When choices cease, consciousness ceases. When consciousness ceases, name and form cease. When name and form cease, the six sense fields cease. When the six sense fields cease, contact ceases. When contact ceases, feeling ceases. When feeling ceases, craving ceases. When craving ceases, grasping ceases. When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.\nThat is how this entire mass of suffering ceases.’\nThis is the noble system that they have clearly seen and penetrated with wisdom."}},{"id":"an10.92:7","sourceIds":["an10.92:7.1","an10.92:7.2","an10.92:7.3"],"kind":"text","text":{"pi":"Yato kho, gahapati, ariyasāvakassa imāni pañca bhayāni verāni vūpasantāni honti, imehi ca catūhi sotāpattiyaṅgehi samannāgato hoti, ayañcassa ariyo ñāyo paññāya sudiṭṭho hoti suppaṭividdho, so ākaṅkhamāno attanāva attānaṁ byākareyya:\n‘khīṇanirayomhi khīṇatiracchānayoni khīṇapettivisayo khīṇāpāyaduggativinipāto; sotāpannohamasmi avinipātadhammo niyato sambodhiparāyaṇo’”ti.\nDutiyaṁ.","en":"When a noble disciple has quelled five fears and enmities, possesses the four factors of stream-entry, and has clearly seen and penetrated the noble system with wisdom, they may, if they wish, declare of themselves:\n‘I’ve finished with rebirth in hell, the animal realm, and the ghost realm. I’ve finished with all places of loss, bad places, the underworld. I am a stream-enterer! I’m not liable to be reborn in the underworld, and am assured, destined for awakening.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/an10.92/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}