{"id":"an3.54","title":"A Wanderer","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"an3.54","title":"A Wanderer","units":[{"id":"an3.54:0","sourceIds":["an3.54:0.1","an3.54:0.2","an3.54:0.3"],"kind":"text","text":{"pi":"Aṅguttara Nikāya 3.54\n6. Brāhmaṇavagga\nParibbājakasutta","en":"Numbered Discourses 3.54\n6. Brahmins\nA Wanderer"}},{"id":"an3.54:1","sourceIds":["an3.54:1.1","an3.54:1.2","an3.54:1.3"],"kind":"text","text":{"pi":"Atha kho aññataro brāhmaṇaparibbājako yena bhagavā tenupasaṅkami; upasaṅkamitvā …pe… ekamantaṁ nisinno kho so brāhmaṇaparibbājako bhagavantaṁ etadavoca:\n“‘sandiṭṭhiko dhammo sandiṭṭhiko dhammo’ti, bho gotama, vuccati.\nKittāvatā nu kho, bho gotama, sandiṭṭhiko dhammo hoti akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti?","en":"Then a brahmin wanderer went up to the Buddha … Seated to one side he said to the Buddha:\n“Worthy Gotama, they speak of ‘a teaching apparent in the present life’.\nIn what way is the teaching apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves?”"}},{"id":"an3.54:2","sourceIds":["an3.54:2.1","an3.54:2.2"],"kind":"text","text":{"pi":"“Ratto kho, brāhmaṇa, rāgena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.\nRāge pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.","en":"“A greedy person, overcome by greed, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.\nWhen greed has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness."}},{"id":"an3.54:3","sourceIds":["an3.54:3.1","an3.54:3.2"],"kind":"text","text":{"pi":"Ratto kho, brāhmaṇa, rāgena abhibhūto pariyādinnacitto kāyena duccaritaṁ carati, vācāya duccaritaṁ carati, manasā duccaritaṁ carati.\nRāge pahīne neva kāyena duccaritaṁ carati, na vācāya duccaritaṁ carati, na manasā duccaritaṁ carati.","en":"A greedy person does bad things by way of body, speech, and mind.\nWhen greed has been given up, they don’t do bad things by way of body, speech, and mind."}},{"id":"an3.54:4","sourceIds":["an3.54:4.1","an3.54:4.2","an3.54:4.3"],"kind":"text","text":{"pi":"Ratto kho, brāhmaṇa, rāgena abhibhūto pariyādinnacitto attatthampi yathābhūtaṁ nappajānāti, paratthampi yathābhūtaṁ nappajānāti, ubhayatthampi yathābhūtaṁ nappajānāti.\nRāge pahīne attatthampi yathābhūtaṁ pajānāti, paratthampi yathābhūtaṁ pajānāti, ubhayatthampi yathābhūtaṁ pajānāti.\nEvampi kho, brāhmaṇa, sandiṭṭhiko dhammo hoti …pe….","en":"A greedy person doesn’t truly understand what’s for their own good, the good of another, or the good of both.\nWhen greed has been given up, they truly understand what’s for their own good, the good of another, or the good of both.\nThis is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves."}},{"id":"an3.54:5","sourceIds":["an3.54:5.1","an3.54:5.2","an3.54:5.3"],"kind":"text","text":{"pi":"Duṭṭho kho, brāhmaṇa, dosena …pe…\nmūḷho kho, brāhmaṇa, mohena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.\nMohe pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.","en":"A hateful person …\nA deluded person, overcome by delusion, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.\nWhen delusion has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness."}},{"id":"an3.54:6","sourceIds":["an3.54:6.1","an3.54:6.2"],"kind":"text","text":{"pi":"Mūḷho kho, brāhmaṇa, mohena abhibhūto pariyādinnacitto, kāyena duccaritaṁ carati, vācāya duccaritaṁ carati, manasā duccaritaṁ carati.\nMohe pahīne neva kāyena duccaritaṁ carati, na vācāya duccaritaṁ carati, na manasā duccaritaṁ carati.","en":"A deluded person does bad things by way of body, speech, and mind.\nWhen delusion has been given up, they don’t do bad things by way of body, speech, and mind."}},{"id":"an3.54:7","sourceIds":["an3.54:7.1","an3.54:7.2","an3.54:7.3"],"kind":"text","text":{"pi":"Mūḷho kho, brāhmaṇa, mohena abhibhūto pariyādinnacitto attatthampi yathābhūtaṁ nappajānāti, paratthampi yathābhūtaṁ nappajānāti, ubhayatthampi yathābhūtaṁ nappajānāti.\nMohe pahīne attatthampi yathābhūtaṁ pajānāti, paratthampi yathābhūtaṁ pajānāti, ubhayatthampi yathābhūtaṁ pajānāti.\nEvaṁ kho, brāhmaṇa, sandiṭṭhiko dhammo hoti akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti.","en":"A deluded person doesn’t truly understand what’s for their own good, the good of another, or the good of both.\nWhen delusion has been given up, they truly understand what’s for their own good, the good of another, or the good of both.\nThis, too, is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.”"}},{"id":"an3.54:8","sourceIds":["an3.54:8.1","an3.54:8.2","an3.54:8.3"],"kind":"text","text":{"pi":"“Abhikkantaṁ, bho gotama …pe…\nupāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.\nCatutthaṁ.","en":"“Excellent, worthy Gotama! Excellent! …\nFrom this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/an3.54/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}