{"id":"an3.59","title":"With Jānussoṇi","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"an3.59","title":"With Jānussoṇi","units":[{"id":"an3.59:0","sourceIds":["an3.59:0.1","an3.59:0.2","an3.59:0.3"],"kind":"text","text":{"pi":"Aṅguttara Nikāya 3.59\n6. Brāhmaṇavagga\nJāṇussoṇisutta","en":"Numbered Discourses 3.59\n6. Brahmins\nWith Jānussoṇi"}},{"id":"an3.59:1","sourceIds":["an3.59:1.1","an3.59:1.2","an3.59:1.3","an3.59:1.4","an3.59:1.5"],"kind":"text","text":{"pi":"Atha kho jāṇussoṇi brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ …pe… ekamantaṁ nisinno kho jāṇussoṇi brāhmaṇo bhagavantaṁ etadavoca:\n“yassassu, bho gotama, yañño vā saddhaṁ vā thālipāko vā deyyadhammaṁ vā, tevijjesu brāhmaṇesu dānaṁ dadeyyā”ti.\n“Yathā kathaṁ pana, brāhmaṇa, brāhmaṇā tevijjaṁ paññapentī”ti?\n“Idha kho, bho gotama, brāhmaṇo ubhato sujāto hoti mātito ca pitito ca saṁsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena, ajjhāyako mantadharo, tiṇṇaṁ vedānaṁ pāragū sanighaṇḍukeṭubhānaṁ sākkharappabhedānaṁ itihāsapañcamānaṁ, padako, veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayoti.\nEvaṁ kho, bho gotama, brāhmaṇā tevijjaṁ paññapentī”ti.","en":"Then the brahmin Jānussoṇi went up to the Buddha, and exchanged greetings with him. Seated to one side he said to the Buddha:\n“Worthy Gotama, whoever has a sacrifice, an offering of food for ancestors, a dish of milk-rice prepared for an auspicious ceremony, or a gift to give, should give it to the brahmins who have mastered the three Vedic knowledges.”\n“But brahmin, how do the brahmins describe a brahmin who is proficient in the three Vedic knowledges?”\n“Worthy Gotama, it’s when a brahmin is well born on both his mother’s and father’s side, stemming from a clean vessel, with irrefutable and impeccable genealogy back to the seventh paternal generation. He recites and remembers the hymns, and has mastered the three Vedas, together with their vocabularies and ritual performance, their phonology and word classification, and the testaments as fifth. He knows them word-by-word, and their grammar. He is well versed in cosmology and the marks of a great man.\nThat’s how the brahmins describe a brahmin who is proficient in the three Vedic knowledges.”"}},{"id":"an3.59:2","sourceIds":["an3.59:2.1","an3.59:2.2","an3.59:2.3","an3.59:2.4","an3.59:2.5","an3.59:2.6"],"kind":"text","text":{"pi":"“Aññathā kho, brāhmaṇa, brāhmaṇā brāhmaṇaṁ tevijjaṁ paññapenti, aññathā ca pana ariyassa vinaye tevijjo hotī”ti.\n“Yathā kathaṁ pana, bho gotama, ariyassa vinaye tevijjo hoti?\nSādhu me bhavaṁ gotamo tathā dhammaṁ desetu yathā ariyassa vinaye tevijjo hotī”ti.\n“Tena hi, brāhmaṇa, suṇāhi, sādhukaṁ manasi karohi; bhāsissāmī”ti.\n“Evaṁ, bho”ti kho jāṇussoṇi brāhmaṇo bhagavato paccassosi.\nBhagavā etadavoca:","en":"“Brahmin, a master of three knowledges according to the brahmins is quite different from a master of the three knowledges in the training of the Noble One.”\n“But worthy Gotama, how is one a master of the three knowledges in the training of the Noble One?\nWorthy Gotama, please teach me this.”\n“Well then, brahmin, listen and apply your mind well, I will speak.”\n“Yes, worthy sir,” Jānussoṇi replied.\nThe Buddha said this:"}},{"id":"an3.59:3","sourceIds":["an3.59:3.1","an3.59:3.2"],"kind":"text","text":{"pi":"“Idha pana, brāhmaṇa, bhikkhu vivicceva kāmehi …pe…\ncatutthaṁ jhānaṁ upasampajja viharati.","en":"“Brahmin, it’s when a mendicant, quite secluded from sensual pleasures …\nenters and remains in the fourth absorption."}},{"id":"an3.59:4","sourceIds":["an3.59:4.1","an3.59:4.2","an3.59:4.3","an3.59:4.4"],"kind":"text","text":{"pi":"So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṁ abhininnāmeti.\nSo anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.\nAyamassa paṭhamā vijjā adhigatā hoti;\navijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno yathā taṁ appamattassa ātāpino pahitattassa viharato.","en":"When their mind has become immersed in samādhi like this—purified, bright, flawless, rid of corruptions, pliable, workable, steady, and imperturbable—they extend it toward recollection of past lives.\nThey recollect many kinds of past lives, with features and details.\nThis is the first knowledge that they attain.\nIgnorance is banished and knowledge has arisen; darkness is banished and light has arisen, as happens for a meditator who is diligent, keen, and resolute."}},{"id":"an3.59:5","sourceIds":["an3.59:5.1","an3.59:5.2","an3.59:5.3","an3.59:5.4"],"kind":"text","text":{"pi":"So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṁ cutūpapātañāṇāya cittaṁ abhininnāmeti.\nSo dibbena cakkhunā visuddhena atikkantamānusakena …pe… yathākammūpage satte pajānāti.\nAyamassa dutiyā vijjā adhigatā hoti;\navijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno yathā taṁ appamattassa ātāpino pahitattassa viharato.","en":"When their mind has become immersed in samādhi like this—purified, bright, flawless, rid of corruptions, pliable, workable, steady, and imperturbable—they extend it toward knowledge of the death and rebirth of sentient beings.\nWith clairvoyance that is purified and surpasses the human, they understand how sentient beings pass on according to their deeds.\nThis is the second knowledge that they attain.\nIgnorance is banished and knowledge has arisen; darkness is banished and light has arisen, as happens for a meditator who is diligent, keen, and resolute."}},{"id":"an3.59:6","sourceIds":["an3.59:6.1","an3.59:6.2","an3.59:6.3","an3.59:6.4","an3.59:6.5","an3.59:6.6","an3.59:6.7","an3.59:6.8"],"kind":"text","text":{"pi":"So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṁ khayañāṇāya cittaṁ abhininnāmeti.\nSo ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti;\n‘ime āsavā’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ āsavanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.\nTassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati;\nvimuttasmiṁ vimuttamiti ñāṇaṁ hoti.\n‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.\nAyamassa tatiyā vijjā adhigatā hoti;\navijjā vihatā, vijjā uppannā; tamo vihato, āloko uppanno yathā taṁ appamattassa ātāpino pahitattassa viharatoti.","en":"When their mind has become immersed in samādhi like this—purified, bright, flawless, rid of corruptions, pliable, workable, steady, and imperturbable—they extend it toward knowledge of the ending of defilements.\nThey truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.\nThey truly understand: ‘These are defilements’ … ‘This is the origin of defilements’ … ‘This is the cessation of defilements’ … ‘This is the practice that leads to the cessation of defilements’.\nKnowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance.\nWhen they’re freed, they know they’re freed.\nThey understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’\nThis is the third knowledge that they attain.\nIgnorance is banished and knowledge has arisen; darkness is banished and light has arisen, as happens for a meditator who is diligent, keen, and resolute."}},{"id":"an3.59:7","sourceIds":["an3.59:7.1","an3.59:7.2","an3.59:7.3","an3.59:7.4"],"kind":"text","text":{"pi":"Yo sīlabbatasampanno,\npahitatto samāhito;\nCittaṁ yassa vasībhūtaṁ,\nekaggaṁ susamāhitaṁ.","en":"One who is perfect in precepts and observances,\nresolute and serene,\nwhose mind is mastered,\nunified, serene;"}},{"id":"an3.59:8","sourceIds":["an3.59:8.1","an3.59:8.2","an3.59:8.3","an3.59:8.4"],"kind":"text","text":{"pi":"Pubbenivāsaṁ yo vedī,\nsaggāpāyañca passati;\nAtho jātikkhayaṁ patto,\nabhiññāvosito muni.","en":"who knows their past lives,\nsees heaven and places of loss,\nand has attained the end of rebirth,\nsuch a sage has perfect insight."}},{"id":"an3.59:9","sourceIds":["an3.59:9.1","an3.59:9.2","an3.59:9.3","an3.59:9.4"],"kind":"text","text":{"pi":"Etāhi tīhi vijjāhi,\ntevijjo hoti brāhmaṇo;\nTamahaṁ vadāmi tevijjaṁ,\nnāññaṁ lapitalāpananti.","en":"Because of these three knowledges\na brahmin is a master of the three knowledges.\nThat’s who I call a three-knowledge master,\nand not the other who repeats what they are told."}},{"id":"an3.59:10","sourceIds":["an3.59:10.1","an3.59:10.2","an3.59:10.3"],"kind":"text","text":{"pi":"Evaṁ kho, brāhmaṇa, ariyassa vinaye tevijjo hotī”ti.\n“Aññathā, bho gotama, brāhmaṇānaṁ tevijjo, aññathā ca pana ariyassa vinaye tevijjo hoti.\nImassa ca, bho gotama, ariyassa vinaye tevijjassa brāhmaṇānaṁ tevijjo kalaṁ nāgghati soḷasiṁ.","en":"This, brahmin, is a master of the three knowledges in the training of the Noble One.”\n“Worthy Gotama, the master of three knowledges according to the brahmins is quite different from a master of the three knowledges in the training of the Noble One.\nAnd, worthy Gotama, a master of three knowledges according to the brahmins is not worth a sixteenth part of a master of the three knowledges in the training of the Noble One."}},{"id":"an3.59:11","sourceIds":["an3.59:11.1","an3.59:11.2","an3.59:11.3"],"kind":"text","text":{"pi":"Abhikkantaṁ, bho gotama …pe…\nupāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.\nNavamaṁ.","en":"Excellent, worthy Gotama! Excellent! …\nFrom this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/an3.59/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}