{"id":"pli-tv-bi-vb-np10","title":"Exchanging designated personal property that was asked for","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-np10","title":"Exchanging designated personal property that was asked for","units":[{"id":"pli-tv-bi-vb-np10:0","sourceIds":["pli-tv-bi-vb-np10:0.1","pli-tv-bi-vb-np10:0.2","pli-tv-bi-vb-np10:0.3","pli-tv-bi-vb-np10:0.4","pli-tv-bi-vb-np10:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nNissaggiyakaṇḍa\nPattavagga\n10. Puggalikacetāpanasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on relinquishment\nThe subchapter on almsbowls\nExchanging designated personal property that was asked for"}},{"id":"pli-tv-bi-vb-np10:1","sourceIds":["pli-tv-bi-vb-np10:1.0","pli-tv-bi-vb-np10:1.1","pli-tv-bi-vb-np10:1.2","pli-tv-bi-vb-np10:1.3","pli-tv-bi-vb-np10:1.4","pli-tv-bi-vb-np10:1.5","pli-tv-bi-vb-np10:1.6","pli-tv-bi-vb-np10:1.7","pli-tv-bi-vb-np10:1.8","pli-tv-bi-vb-np10:1.9","pli-tv-bi-vb-np10:1.10","pli-tv-bi-vb-np10:1.11","pli-tv-bi-vb-np10:1.12","pli-tv-bi-vb-np10:1.13","pli-tv-bi-vb-np10:1.14","pli-tv-bi-vb-np10:1.15","pli-tv-bi-vb-np10:1.16","pli-tv-bi-vb-np10:1.17"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the nun Thullanandā was a learned reciter, and she was confident and skilled at giving teachings.\nMany people visited her.\nJust then the yard of Thullanandā’s dwelling was deteriorating.\nPeople asked her why,\nand she replied, “I have neither donor nor worker.”\nThen, after collecting voluntary contributions for the yard of Thullanandā’s dwelling, the people gave the collected requisites to Thullanandā.\nBut even though she had asked for them, Thullanandā exchanged those requisites for tonics, which she then used.\nWhen the people found out about this, they complained and criticized her,\n“When personal requisites are designated for a specific purpose and were asked for, how could the nun Thullanandā exchange them for something else?” …\n“Is it true, monks, that the nun Thullanandā did this?”\n“It’s true, sir.”\nThe Buddha rebuked her …\n“When personal requisites are designated for a specific purpose and were asked for, how could the nun Thullanandā exchange them for something else?\nThis will affect people’s confidence …” …\n“And, monks, the nuns should recite this training rule like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena thullanandā bhikkhunī bahussutā hoti bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ.\nBahū manussā thullanandaṁ bhikkhuniṁ payirupāsanti.\nTena kho pana samayena thullanandāya bhikkhuniyā pariveṇaṁ undriyati.\nManussā thullanandaṁ bhikkhuniṁ etadavocuṁ—\n“kissidaṁ te, ayye, pariveṇaṁ undriyatī”ti?\n“Natthāvuso, dāyakā, natthi kārakā”ti.\nAtha kho te manussā thullanandāya bhikkhuniyā pariveṇatthāya chandakaṁ saṅgharitvā thullanandāya bhikkhuniyā parikkhāraṁ adaṁsu.\nThullanandā bhikkhunī tena ca parikkhārena sayampi yācitvā bhesajjaṁ cetāpetvā paribhuñji.\nManussā jānitvā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma ayyā thullanandā aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpessatī”ti …pe…\n“saccaṁ kira, bhikkhave, thullanandā bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpetī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, thullanandā bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpessati.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—"}},{"id":"pli-tv-bi-vb-np10:1.18","sourceIds":["pli-tv-bi-vb-np10:1.18.0","pli-tv-bi-vb-np10:1.18.1"],"kind":"text","text":{"en":"Final ruling\n‘When a personal requisite is designated for a specific purpose and was asked for, if a nun exchanges it for something else, she commits an offense entailing relinquishment and confession.’”","pi":"“Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpeyya, nissaggiyaṁ pācittiyan”ti."}},{"id":"pli-tv-bi-vb-np10:2","sourceIds":["pli-tv-bi-vb-np10:2.0","pli-tv-bi-vb-np10:2.1","pli-tv-bi-vb-np10:2.2","pli-tv-bi-vb-np10:2.3","pli-tv-bi-vb-np10:2.4","pli-tv-bi-vb-np10:2.5","pli-tv-bi-vb-np10:2.6","pli-tv-bi-vb-np10:2.7","pli-tv-bi-vb-np10:2.8","pli-tv-bi-vb-np10:2.9","pli-tv-bi-vb-np10:2.10","pli-tv-bi-vb-np10:2.11","pli-tv-bi-vb-np10:2.12","pli-tv-bi-vb-np10:2.13","pli-tv-bi-vb-np10:2.14","pli-tv-bi-vb-np10:2.15","pli-tv-bi-vb-np10:2.16","pli-tv-bi-vb-np10:2.17","pli-tv-bi-vb-np10:2.18","pli-tv-bi-vb-np10:2.19","pli-tv-bi-vb-np10:2.20"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nNun:\n… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nA requisite is designated for a specific purpose:\nit was given for a specific purpose.\nPersonal:\nbelonging to an individual nun, not to the Sangha, not to a group.\nWas asked for:\nthat she herself had asked for.\nExchanges it for something else:\nif, apart from the purpose for which it was given, she exchanges it for something else, then for the effort there is an act of wrong conduct.\nWhen she gets it, it becomes subject to relinquishment.\nIt should be relinquished to a sangha, a group, or an individual nun.\n“And, monks, it should be relinquished like this. …”\n(To be expanded as in Bi NP 1:2.1.21–2.1.43, with appropriate substitutions.)\n“Venerables, this thing, which I got in exchange for a personal requisite that was designated for a specific purpose and had been asked for, is to be relinquished. I relinquish it to the Sangha.” …\n“the Sangha should give …”\n“you should give …”\n“I give this back to you.”","pi":"Yā panāti\nyā yādisā …pe…\nbhikkhunīti …pe…\nayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nAññadatthikena parikkhārena aññuddisikenāti\naññassatthāya dinnena.\nPuggalikenāti\nekāya bhikkhuniyā, na saṅghassa, na gaṇassa.\nSaññācikenāti\nsayaṁ yācitvā.\nAññaṁ cetāpeyyāti\nyaṁatthāya dinnaṁ taṁ ṭhapetvā aññaṁ cetāpeti, payoge dukkaṭaṁ.\nPaṭilābhena nissaggiyaṁ hoti.\nNissajjitabbaṁ saṅghassa vā gaṇassa vā ekabhikkhuniyā vā.\nEvañca pana, bhikkhave, nissajjitabbaṁ.\n…pe…\n“idaṁ me, ayye, aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpitaṁ nissaggiyaṁ, imāhaṁ saṅghassa nissajjāmī”ti …pe…\ndadeyyā”ti …pe…\ndadeyyun”ti …pe…\nayyāya dammī”ti."}},{"id":"pli-tv-bi-vb-np10:2.21","sourceIds":["pli-tv-bi-vb-np10:2.21.0","pli-tv-bi-vb-np10:2.21.1"],"kind":"text","text":{"en":"Permutations\nIf it is for a specific purpose and she perceives that it is, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.","pi":"Aññadatthike aññadatthikasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ."}},{"id":"pli-tv-bi-vb-np10:2-from-pli-tv-bi-vb-np10-2.22","sourceIds":["pli-tv-bi-vb-np10:2.22","pli-tv-bi-vb-np10:2.23","pli-tv-bi-vb-np10:2.24","pli-tv-bi-vb-np10:2.25","pli-tv-bi-vb-np10:2.26","pli-tv-bi-vb-np10:2.27"],"kind":"text","text":{"pi":"Aññadatthike vematikā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.\nAññadatthike anaññadatthikasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.\nNissaṭṭhaṁ paṭilabhitvā yathādāne upanetabbaṁ.\nAnaññadatthike aññadatthikasaññā, āpatti dukkaṭassa.\nAnaññadatthike vematikā, āpatti dukkaṭassa.\nAnaññadatthike anaññadatthikasaññā, anāpatti.","en":"If it is for a specific purpose, but she is unsure of it, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.\nIf it is for a specific purpose, but she does not perceive that it is, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.\nWhen she receives in return what had been relinquished, it is to be used in accordance with the intention of the donors.\nIf it is not for a specific purpose, but she perceives that it is, she commits an offense of wrong conduct.\nIf it is not for a specific purpose, but she is unsure of it, she commits an offense of wrong conduct.\nIf it is not for a specific purpose, and she does not perceive that it is, there is no offense."}},{"id":"pli-tv-bi-vb-np10:2.28","sourceIds":["pli-tv-bi-vb-np10:2.28.0","pli-tv-bi-vb-np10:2.28.1"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:","pi":"Anāpatti—"}},{"id":"pli-tv-bi-vb-np10:2-from-pli-tv-bi-vb-np10-2.29","sourceIds":["pli-tv-bi-vb-np10:2.29","pli-tv-bi-vb-np10:2.30","pli-tv-bi-vb-np10:2.31","pli-tv-bi-vb-np10:2.32","pli-tv-bi-vb-np10:2.33","pli-tv-bi-vb-np10:2.34"],"kind":"text","text":{"pi":"sesakaṁ upaneti,\nsāmike apaloketvā upaneti,\nāpadāsu,\nummattikāya,\nādikammikāyāti.\nDasamasikkhāpadaṁ niṭṭhitaṁ.","en":"if she uses the remainder;\nif she uses it after getting permission from the owners;\nif there is an emergency;\nif she is insane;\nif she is the first offender.\nThe tenth training rule is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-np10/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}