{"id":"pli-tv-bu-vb-np30","title":"Diverting an offering intended for the Sangha","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-np30","title":"Diverting an offering intended for the Sangha","units":[{"id":"pli-tv-bu-vb-np30:0","sourceIds":["pli-tv-bu-vb-np30:0.1","pli-tv-bu-vb-np30:0.2","pli-tv-bu-vb-np30:0.3","pli-tv-bu-vb-np30:0.4","pli-tv-bu-vb-np30:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nNissaggiyakaṇḍa\nPattavagga\n30. Pariṇatasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on relinquishment\nThe subchapter on almsbowls\nDiverting an offering intended for the Sangha"}},{"id":"pli-tv-bu-vb-np30:1","sourceIds":["pli-tv-bu-vb-np30:1.0","pli-tv-bu-vb-np30:1.1","pli-tv-bu-vb-np30:1.2","pli-tv-bu-vb-np30:1.3","pli-tv-bu-vb-np30:1.4","pli-tv-bu-vb-np30:1.5","pli-tv-bu-vb-np30:1.6","pli-tv-bu-vb-np30:1.7","pli-tv-bu-vb-np30:1.8","pli-tv-bu-vb-np30:1.9","pli-tv-bu-vb-np30:1.10","pli-tv-bu-vb-np30:1.11","pli-tv-bu-vb-np30:1.12","pli-tv-bu-vb-np30:1.13","pli-tv-bu-vb-np30:1.14","pli-tv-bu-vb-np30:1.15","pli-tv-bu-vb-np30:1.16","pli-tv-bu-vb-np30:1.17","pli-tv-bu-vb-np30:1.18","pli-tv-bu-vb-np30:1.19","pli-tv-bu-vb-np30:1.20","pli-tv-bu-vb-np30:1.21","pli-tv-bu-vb-np30:1.22","pli-tv-bu-vb-np30:1.23","pli-tv-bu-vb-np30:1.24","pli-tv-bu-vb-np30:1.25","pli-tv-bu-vb-np30:1.26"],"kind":"text","text":{"en":"Origin story\nAt one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,\nan association had prepared a meal together with robe-cloth for the Sangha,\nintending to offer the robe-cloth after giving the meal.\nBut the monks from the group of six went to that association\nand said,\n“Please give this robe-cloth to us.”\n“Venerables, we can’t do that.\nWe’ve prepared our annual alms-offering together with robe-cloth for the Sangha.”\n“The Sangha has many donors and supporters.\nBut since we’re staying here, we look to you for support.\nIf you don’t give to us, who will?\nSo give us the robe-cloth.”\nBeing pressured by the monks from the group of six, that association gave the prepared robe-cloth to them and served the food to the Sangha.\nThe monks who knew that a meal together with robe-cloth had been prepared for the Sangha, but who did not know that the robe-cloth had been given to the monks from the group of six, said,\n“Please dedicate the robe-cloth.”\n“There isn’t any.\nThe monks from the group of six have diverted to themselves the robe-cloth we had prepared.”\nThe monks of few desires complained and criticized those monks,\n“How could the monks from the group of six divert to themselves things they knew were intended for the Sangha?”\nAfter rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“Foolish men, how could you do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena sāvatthiyaṁ aññatarassa pūgassa saṅghassa sacīvarabhattaṁ paṭiyattaṁ hoti—\n“bhojetvā cīvarena acchādessāmā”ti.\nAtha kho chabbaggiyā bhikkhū yena so pūgo tenupasaṅkamiṁsu;\nupasaṅkamitvā taṁ pūgaṁ etadavocuṁ—\n“dethāvuso, amhākaṁ imāni cīvarānī”ti.\n“Na mayaṁ, bhante, dassāma.\nAmhākaṁ saṅghassa anuvassaṁ sacīvarabhikkhā paññattā”ti.\n“Bahū, āvuso, saṅghassa dāyakā, bahū saṅghassa bhattā.\nMayaṁ tumhe nissāya tumhe sampassantā idha viharāma.\nTumhe ce amhākaṁ na dassatha, atha ko carahi amhākaṁ dassati?\nDethāvuso, amhākaṁ imāni cīvarānī”ti.\nAtha kho so pūgo chabbaggiyehi bhikkhūhi nippīḷiyamāno yathāpaṭiyattaṁ cīvaraṁ chabbaggiyānaṁ bhikkhūnaṁ datvā saṅghaṁ bhattena parivisi.\nYe te bhikkhū jānanti saṅghassa sacīvarabhattaṁ paṭiyattaṁ, na ca jānanti chabbaggiyānaṁ bhikkhūnaṁ dinnanti, te evamāhaṁsu—\n“oṇojethāvuso, saṅghassa cīvaran”ti.\n“Natthi, bhante.\nYathāpaṭiyattaṁ cīvaraṁ ayyā chabbaggiyā attano pariṇāmesun”ti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmessantī”ti.\nAtha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira tumhe, bhikkhave, jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmethā”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tumhe, moghapurisā, jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmessatha.\nNetaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-np30:1.27","sourceIds":["pli-tv-bu-vb-np30:1.27.0","pli-tv-bu-vb-np30:1.27.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk diverts to himself material support that he knows was intended for the Sangha, he commits an offense entailing relinquishment and confession.’”","pi":"“Yo pana bhikkhu jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmeyya, nissaggiyaṁ pācittiyan”ti."}},{"id":"pli-tv-bu-vb-np30:2","sourceIds":["pli-tv-bu-vb-np30:2.0","pli-tv-bu-vb-np30:2.1","pli-tv-bu-vb-np30:2.2","pli-tv-bu-vb-np30:2.3","pli-tv-bu-vb-np30:2.4","pli-tv-bu-vb-np30:2.5","pli-tv-bu-vb-np30:2.6","pli-tv-bu-vb-np30:2.7","pli-tv-bu-vb-np30:2.8","pli-tv-bu-vb-np30:2.9","pli-tv-bu-vb-np30:2.10","pli-tv-bu-vb-np30:2.11","pli-tv-bu-vb-np30:2.12","pli-tv-bu-vb-np30:2.13","pli-tv-bu-vb-np30:2.14","pli-tv-bu-vb-np30:2.15","pli-tv-bu-vb-np30:2.16","pli-tv-bu-vb-np30:2.17","pli-tv-bu-vb-np30:2.18","pli-tv-bu-vb-np30:2.19","pli-tv-bu-vb-np30:2.20","pli-tv-bu-vb-np30:2.21","pli-tv-bu-vb-np30:2.22"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nHe knows:\nhe knows by himself or others have told him or the donor has told him.\nFor the Sangha:\ngiven to the Sangha, given up to the Sangha.\nMaterial support:\nrobe-cloth, almsfood, a dwelling, and medicinal supplies; even a bit of bath powder, a tooth cleaner, or a piece of string.\nIntended:\nthey have said, “We’ll give,” “We’ll prepare.”\nIf he diverts it to himself, then for the effort there is an act of wrong conduct.\nWhen he gets it, it becomes subject to relinquishment.\nIt should be relinquished to a sangha, a group, or an individual.\n“And, monks, it should be relinquished like this. …”\n(To be expanded as in Bu NP 1:3.2.5–3.2.29, with appropriate substitutions.)\n“Venerables, this thing, which I diverted to myself knowing that it was intended for the Sangha, is to be relinquished.\nI relinquish it to the Sangha.” …\n“the Sangha should give …”\n“you should give …”\n“I give this back to you.”","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nJānāti nāma\nsāmaṁ vā jānāti aññe vā tassa ārocenti so vā āroceti.\nSaṅghikaṁ nāma\nsaṅghassa dinnaṁ hoti pariccattaṁ.\nLābho nāma\ncīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā. Antamaso cuṇṇapiṇḍopi, dantakaṭṭhampi, dasikasuttampi.\nPariṇataṁ nāma\ndassāma karissāmāti vācā bhinnā hoti.\nAttano pariṇāmeti, payoge dukkaṭaṁ.\nPaṭilābhena nissaggiyaṁ hoti.\nNissajjitabbaṁ saṅghassa vā gaṇassa vā puggalassa vā.\nEvañca pana, bhikkhave, nissajjitabbaṁ.\n…pe…\n“idaṁ me, bhante, jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmitaṁ nissaggiyaṁ.\nImāhaṁ saṅghassa nissajjāmī”ti …pe…\ndadeyyāti …pe…\ndadeyyunti …pe…\nāyasmato dammīti."}},{"id":"pli-tv-bu-vb-np30:2.23","sourceIds":["pli-tv-bu-vb-np30:2.23.0","pli-tv-bu-vb-np30:2.23.1"],"kind":"text","text":{"en":"Permutations\nIf it was intended for the Sangha and he perceives it as such, and he diverts it to himself, he commits an offense entailing relinquishment and confession.","pi":"Pariṇate pariṇatasaññī attano pariṇāmeti, nissaggiyaṁ pācittiyaṁ."}},{"id":"pli-tv-bu-vb-np30:2-from-pli-tv-bu-vb-np30-2.24","sourceIds":["pli-tv-bu-vb-np30:2.24","pli-tv-bu-vb-np30:2.25","pli-tv-bu-vb-np30:2.26","pli-tv-bu-vb-np30:2.27","pli-tv-bu-vb-np30:2.28","pli-tv-bu-vb-np30:2.29","pli-tv-bu-vb-np30:2.30","pli-tv-bu-vb-np30:2.31"],"kind":"text","text":{"pi":"Pariṇate vematiko attano pariṇāmeti, āpatti dukkaṭassa.\nPariṇate apariṇatasaññī attano pariṇāmeti, anāpatti.\nSaṅghassa pariṇataṁ aññasaṅghassa vā cetiyassa vā pariṇāmeti, āpatti dukkaṭassa.\nCetiyassa pariṇataṁ aññacetiyassa vā saṅghassa vā puggalassa vā pariṇāmeti, āpatti dukkaṭassa.\nPuggalassa pariṇataṁ aññapuggalassa vā saṅghassa vā cetiyassa vā pariṇāmeti, āpatti dukkaṭassa.\nApariṇate pariṇatasaññī, āpatti dukkaṭassa.\nApariṇate vematiko, āpatti dukkaṭassa.\nApariṇate apariṇatasaññī, anāpatti.","en":"If it was intended for the Sangha, but he is unsure of it, and he diverts it to himself, he commits an offense of wrong conduct.\nIf it was intended for the Sangha, but he does not perceive it as such, and he diverts it to himself, there is no offense.\nIf it was intended for one Sangha and he diverts it to another Sangha or to a shrine, he commits an offense of wrong conduct.\nIf it was intended for one shrine and he diverts it to another shrine or to a sangha or to an individual, he commits an offense of wrong conduct.\nIf it was intended for an individual and he diverts it to another individual or to a sangha or to a shrine, he commits an offense of wrong conduct.\nIf it was not intended for the Sangha, but he perceives it as such, he commits an offense of wrong conduct.\nIf it was not intended for the Sangha, but he is unsure of it, he commits an offense of wrong conduct.\nIf it was not intended for the Sangha and he does not perceive it as such, there is no offense."}},{"id":"pli-tv-bu-vb-np30:2.32","sourceIds":["pli-tv-bu-vb-np30:2.32.0","pli-tv-bu-vb-np30:2.32.1"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:","pi":"Anāpatti—"}},{"id":"pli-tv-bu-vb-np30:2-from-pli-tv-bu-vb-np30-2.33","sourceIds":["pli-tv-bu-vb-np30:2.33","pli-tv-bu-vb-np30:2.34","pli-tv-bu-vb-np30:2.35","pli-tv-bu-vb-np30:2.36","pli-tv-bu-vb-np30:2.37","pli-tv-bu-vb-np30:2.38","pli-tv-bu-vb-np30:2.39","pli-tv-bu-vb-np30:2.40","pli-tv-bu-vb-np30:2.41","pli-tv-bu-vb-np30:2.42","pli-tv-bu-vb-np30:2.43","pli-tv-bu-vb-np30:2.44","pli-tv-bu-vb-np30:2.45","pli-tv-bu-vb-np30:2.46","pli-tv-bu-vb-np30:2.47","pli-tv-bu-vb-np30:2.48","pli-tv-bu-vb-np30:2.49","pli-tv-bu-vb-np30:2.50","pli-tv-bu-vb-np30:2.51","pli-tv-bu-vb-np30:2.52","pli-tv-bu-vb-np30:2.53"],"kind":"text","text":{"pi":"kattha demāti pucchiyamāno yattha tumhākaṁ deyyadhammo paribhogaṁ vā labheyya paṭisaṅkhāraṁ vā labheyya ciraṭṭhitiko vā assa yattha vā pana tumhākaṁ cittaṁ pasīdati tattha dethāti bhaṇati,\nummattakassa,\nādikammikassāti.\nPariṇatasikkhāpadaṁ niṭṭhitaṁ dasamaṁ.\nPattavaggo tatiyo.\nTassuddānaṁ\nDve ca pattāni bhesajjaṁ,\nvassikā dānapañcamaṁ;\nSāmaṁ vāyāpanacceko,\nsāsaṅkaṁ saṅghikena cāti.\n“Uddiṭṭhā kho, āyasmanto, tiṁsa nissaggiyā pācittiyā dhammā.\nTatthāyasmante pucchāmi—\n‘kaccittha parisuddhā’?\nDutiyampi pucchāmi—\n‘kaccittha parisuddhā’?\nTatiyampi pucchāmi—\n‘kaccittha parisuddhā’?\nParisuddhetthāyasmanto, tasmā tuṇhī,\nevametaṁ dhārayāmī”ti.\nNissaggiyakaṇḍaṁ niṭṭhitaṁ.\nPārājikapāḷi niṭṭhitā.","en":"if being asked, “Where may we give?” he says, “Give where your gift will be useful;” “Give where it goes toward repairs;” “Give where it will last for a long time;” “Give where you feel inspired;”\nif he is insane;\nif he is the first offender.\nThe training rule on diverting an offering intended for the Sangha, the tenth, is finished.\nThe third subchapter on almsbowls is finished.\nThis is the summary:\n“Two on bowls, and tonics,\nRainy season, the fifth on a gift;\nOneself, having woven, haste,\nRisky, and with the Sangha.”\n“Venerables, the thirty rules on relinquishment and confession have been recited.\nIn regard to this I ask you,\n‘Are you pure in this?’\nA second time I ask,\n‘Are you pure in this?’\nA third time I ask,\n‘Are you pure in this?’\nYou are pure in this and therefore silent.\nI will remember it thus.”\nThe chapter on offenses entailing relinquishment is finished.\nThe canonical text beginning with the offenses entailing expulsion is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-np30/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}