{"id":"pli-tv-pvr2.1","title":"1. The chapter on offenses entailing expulsion","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr2.1","title":"1. The chapter on offenses entailing expulsion","units":[{"id":"pli-tv-pvr2.1:0","sourceIds":["pli-tv-pvr2.1:0.1","pli-tv-pvr2.1:0.2","pli-tv-pvr2.1:0.3","pli-tv-pvr2.1:0.4","pli-tv-pvr2.1:0.5"],"kind":"text","text":{"pi":"Parivāra\nBhikkhunivibhaṅga\nPaṭhamabhāga\n2.1 Katthapaññattivāra\n1. Pārājikakaṇḍa","en":"The Compendium\nThe Nuns’ Analysis\nPart one\nQuestions and answers on the nuns’ Monastic Code and its analysis\n1. The chapter on offenses entailing expulsion"}},{"id":"pli-tv-pvr2.1:1","sourceIds":["pli-tv-pvr2.1:1.1","pli-tv-pvr2.1:1.2","pli-tv-pvr2.1:1.3","pli-tv-pvr2.1:1.4","pli-tv-pvr2.1:1.5","pli-tv-pvr2.1:1.6","pli-tv-pvr2.1:1.7","pli-tv-pvr2.1:1.8","pli-tv-pvr2.1:1.9","pli-tv-pvr2.1:1.10","pli-tv-pvr2.1:1.11","pli-tv-pvr2.1:1.12","pli-tv-pvr2.1:1.13","pli-tv-pvr2.1:1.14","pli-tv-pvr2.1:1.15","pli-tv-pvr2.1:1.16","pli-tv-pvr2.1:1.17","pli-tv-pvr2.1:1.18","pli-tv-pvr2.1:1.19","pli-tv-pvr2.1:1.20","pli-tv-pvr2.1:1.21","pli-tv-pvr2.1:1.22","pli-tv-pvr2.1:1.23","pli-tv-pvr2.1:1.24","pli-tv-pvr2.1:1.25","pli-tv-pvr2.1:1.26","pli-tv-pvr2.1:1.27","pli-tv-pvr2.1:1.28"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ pañcamaṁ pārājikaṁ kattha paññattaṁ?\nKaṁ ārabbha?\nKismiṁ vatthusmiṁ?\nAtthi tattha paññatti, anupaññatti, anuppannapaññatti?\nSabbatthapaññatti, padesapaññatti?\nSādhāraṇapaññatti, asādhāraṇapaññatti?\nEkatopaññatti, ubhatopaññatti?\nCatunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ?\nKatamena uddesena uddesaṁ āgacchati?\nCatunnaṁ vipattīnaṁ katamā vipatti?\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho?\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti?\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?\nSattannaṁ samathānaṁ katihi samathehi sammati?\nKo tattha vinayo?\nKo tattha abhivinayo?\nKiṁ tattha pātimokkhaṁ?\nKiṁ tattha adhipātimokkhaṁ?\nKā vipatti?\nKā sampatti?\nKā paṭipatti?\nKati atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattaṁ?\nKā sikkhanti?\nKā sikkhitasikkhā?\nKattha ṭhitaṁ?\nKā dhārenti?\nKassa vacanaṁ?\nKenābhatanti?","en":"“The nuns’ fifth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?\nWhom is it about?\nWhat is it about?\nIs there a rule, an addition to the rule, an unprompted rule?\nIs it a rule that applies everywhere or in a particular place?\nIs it a rule that the monks and nuns have in common or not in common?\nIs it a rule for one Sangha or for both?\nIn which of the four ways of reciting the Monastic Code is it contained and included?\nIn which recitation is it included?\nTo which of the four kinds of failure does it belong?\nTo which of the seven classes of offenses does it belong?\nThrough how many of the six kinds of originations of offenses does it originate?\nTo which of the four kinds of legal issues does it belong?\nThrough how many of the seven principles for settling legal issues is it settled?\nWhat is the Monastic Law there?\nWhat is concerned with the Monastic Law there?\nWhat is the Monastic Code there?\nWhat is concerned with the Monastic Code there?\nWhat is failure?\nWhat is success?\nWhat is the practice?\nFor how many reasons did the Buddha lay down the nun’s fifth offense entailing expulsion?\nWho are those who train?\nWho have finished the training?\nEstablished in what?\nWho master it?\nWhose pronouncement was it?\nWho handed it down?”"}},{"id":"pli-tv-pvr2.1:2","sourceIds":["pli-tv-pvr2.1:2.1","pli-tv-pvr2.1:2.2","pli-tv-pvr2.1:2.3","pli-tv-pvr2.1:2.4","pli-tv-pvr2.1:2.5","pli-tv-pvr2.1:2.6","pli-tv-pvr2.1:2.7","pli-tv-pvr2.1:2.8","pli-tv-pvr2.1:2.9","pli-tv-pvr2.1:2.10","pli-tv-pvr2.1:2.11","pli-tv-pvr2.1:2.12","pli-tv-pvr2.1:2.13","pli-tv-pvr2.1:2.14","pli-tv-pvr2.1:2.15","pli-tv-pvr2.1:2.16","pli-tv-pvr2.1:2.17","pli-tv-pvr2.1:2.18","pli-tv-pvr2.1:2.19","pli-tv-pvr2.1:2.20","pli-tv-pvr2.1:2.21","pli-tv-pvr2.1:2.22","pli-tv-pvr2.1:2.23","pli-tv-pvr2.1:2.24","pli-tv-pvr2.1:2.25","pli-tv-pvr2.1:2.26","pli-tv-pvr2.1:2.27","pli-tv-pvr2.1:2.28","pli-tv-pvr2.1:2.29","pli-tv-pvr2.1:2.30","pli-tv-pvr2.1:2.31","pli-tv-pvr2.1:2.32","pli-tv-pvr2.1:2.33","pli-tv-pvr2.1:2.34","pli-tv-pvr2.1:2.35","pli-tv-pvr2.1:2.36","pli-tv-pvr2.1:2.37","pli-tv-pvr2.1:2.38","pli-tv-pvr2.1:2.39","pli-tv-pvr2.1:2.40","pli-tv-pvr2.1:2.41","pli-tv-pvr2.1:2.42","pli-tv-pvr2.1:2.43","pli-tv-pvr2.1:2.44","pli-tv-pvr2.1:2.45","pli-tv-pvr2.1:2.46","pli-tv-pvr2.1:2.47","pli-tv-pvr2.1:2.48","pli-tv-pvr2.1:2.49","pli-tv-pvr2.1:2.50","pli-tv-pvr2.1:2.51","pli-tv-pvr2.1:2.52","pli-tv-pvr2.1:2.53","pli-tv-pvr2.1:2.54","pli-tv-pvr2.1:2.55","pli-tv-pvr2.1:2.56"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ pañcamaṁ pārājikaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSundarīnandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nSundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyi, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti anupaññatti anuppannapaññattīti?\nEkā paññatti.\nAnupaññatti anuppannapaññatti tasmiṁ natthi.\nSabbatthapaññatti, padesapaññattīti?\nSabbatthapaññatti.\nSādhāraṇapaññatti, asādhāraṇapaññattīti?\nAsādhāraṇapaññatti.\nEkatopaññatti, ubhatopaññattīti?\nEkatopaññatti.\nCatunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?\nNidānogadhaṁ nidānapariyāpannaṁ.\nKatamena uddesena uddesaṁ āgacchatīti?\nDutiyena uddesena uddesaṁ āgacchati.\nCatunnaṁ vipattīnaṁ katamā vipattīti?\nSīlavipatti.\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?\nPārājikāpattikkhandho.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nEkena samuṭṭhānena samuṭṭhāti—\nkāyato ca cittato ca samuṭṭhāti, na vācato.\nCatunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?\nĀpattādhikaraṇaṁ?\nSattannaṁ samathānaṁ katihi samathehi sammatīti?\nDvīhi samathehi sammati—\nsammukhāvinayena ca paṭiññātakaraṇena ca.\nKo tattha vinayo, ko tattha abhivinayoti?\nPaññatti vinayo, vibhatti abhivinayo.\nKiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?\nPaññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.\nKā vipattīti?\nAsaṁvaro vipatti.\nKā sampattīti?\nSaṁvaro sampatti.\nKā paṭipattīti?\n“Na evarūpaṁ karissāmī”ti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.\nKati atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattanti?\nDasa atthavase paṭicca bhagavatā bhikkhunīnaṁ pañcamaṁ pārājikaṁ paññattaṁ—\nsaṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ bhikkhunīnaṁ niggahāya, pesalānaṁ bhikkhunīnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.\nKā sikkhantīti?\nSekkhā ca puthujjanakalyāṇikā ca sikkhanti.\nKā sikkhitasikkhāti?\nArahantiyo sikkhitasikkhā.\nKattha ṭhitanti?\nSikkhākāmāsu ṭhitaṁ.\nKā dhārentīti?\nYāsaṁ vattati tā dhārenti.\nKassa vacananti?\nBhagavato vacanaṁ arahato sammāsambuddhassa.\nKenābhatanti?\nParamparābhataṁ—","en":"“The nuns’ fifth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Sundarīnandā.\n“What is it about?”\nThe lustful nun Sundarīnandā consenting to a lustful man making physical contact with her.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule.\nThere is no addition to the rule. There is no unprompted rule.\n“Is it a rule that applies everywhere or in a particular place?”\nEverywhere.\n“Is it a rule that the monks and nuns have in common or not in common?”\nNot in common.\n“Is it a rule for one Sangha or for both?”\nFor one.\n“In which of the four ways of reciting the Monastic Code is it contained and included?”\nIn the introduction.\n“In which recitation is it included?”\nIn the second recitation.\n“To which of the four kinds of failure does it belong?”\nFailure in morality.\n“To which of the seven classes of offenses does it belong?”\nThe class of offenses entailing expulsion.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in one way:\nfrom body and mind, not from speech.\n“To which of the four kinds of legal issues does it belong?”\nLegal issues arising from an offense.\n“Through how many of the seven principles for settling legal issues is it settled?”\nThrough two of them:\nby resolution face-to-face and by acting according to what has been admitted.\n“What is the Monastic Law there? What is concerned with the Monastic Law there?”\nThe rule is the Monastic Law. Its analysis is concerned with the Monastic Law.\n“What is the Monastic Code there? What is concerned with the Monastic Code there?”\nThe rule is the Monastic Code. Its analysis is concerned with the Monastic Code.\n“What is failure?”\nLack of restraint.\n“What is success?”\nRestraint.\n“What is the practice?”\nThinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.\n“For how many reasons did the Buddha lay down the nun’s fifth offense entailing expulsion?”\nHe laid it down for the following ten reasons:\nfor the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad nuns, for the ease of good nuns, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.\n“Who are those who train?”\nThey are the trainees and the good ordinary people.\n“Who have finished the training?”\nThe perfected ones.\n“Established in what?”\nIn fondness for the training.\n“Who master it?”\nThose who learn it.\n“Whose pronouncement was it?”\nIt was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.\n“Who handed it down?”\nThe lineage:"}},{"id":"pli-tv-pvr2.1:3","sourceIds":["pli-tv-pvr2.1:3.1","pli-tv-pvr2.1:3.2","pli-tv-pvr2.1:3.3","pli-tv-pvr2.1:3.4"],"kind":"text","text":{"pi":"Upāli dāsako ceva,\nsoṇako siggavo tathā;\nMoggaliputtena pañcamā,\nete jambusirivhaye.","en":"“Upāli and Dāsaka,\nSoṇaka and so Siggava;\nWith Moggaliputta as the fifth—\nThese were in India, the land named after the glorious rose apple."}},{"id":"pli-tv-pvr2.1:4","sourceIds":["pli-tv-pvr2.1:4.1","pli-tv-pvr2.1:4.2","pli-tv-pvr2.1:4.3"],"kind":"text","text":{"pi":"Tato mahindo iṭṭiyo,\nuttiyo sambalo tathā;\nBhaddanāmo ca paṇḍito.","en":"Then Mahinda, Iṭṭiya,\nUttiya and so Sambala;\nAnd the wise one named Bhadda:"}},{"id":"pli-tv-pvr2.1:5","sourceIds":["pli-tv-pvr2.1:5.1","pli-tv-pvr2.1:5.2","pli-tv-pvr2.1:5.3","pli-tv-pvr2.1:5.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\njambudīpā idhāgatā;\nVinayaṁ te vācayiṁsu,\npiṭakaṁ tambapaṇṇiyā.","en":"These mighty beings of great wisdom,\nCame here from India;\nThey taught the Collection on Monastic Law,\nIn Sri Lanka."}},{"id":"pli-tv-pvr2.1:6","sourceIds":["pli-tv-pvr2.1:6.1","pli-tv-pvr2.1:6.2","pli-tv-pvr2.1:6.3","pli-tv-pvr2.1:6.4"],"kind":"text","text":{"pi":"Nikāye pañca vācesuṁ,\nsatta ceva pakaraṇe;\nTato ariṭṭho medhāvī,\ntissadatto ca paṇḍito.","en":"And the five Collections of Discourses,\nAnd the seven works of philosophy;\nThen Ariṭṭha the discerning,\nAnd the wise Tissadatta."}},{"id":"pli-tv-pvr2.1:7","sourceIds":["pli-tv-pvr2.1:7.1","pli-tv-pvr2.1:7.2","pli-tv-pvr2.1:7.3"],"kind":"text","text":{"pi":"Visārado kāḷasumano,\nthero ca dīghanāmako;\nDīghasumano ca paṇḍito.","en":"The confident Kālasumana,\nAnd the senior monk named Dīgha;\nAnd the wise Dīghasumana."}},{"id":"pli-tv-pvr2.1:8","sourceIds":["pli-tv-pvr2.1:8.1","pli-tv-pvr2.1:8.2","pli-tv-pvr2.1:8.3","pli-tv-pvr2.1:8.4"],"kind":"text","text":{"pi":"Punadeva kāḷasumano,\nNāgatthero ca buddharakkhito;\nTissatthero ca medhāvī,\nDevatthero ca paṇḍito.","en":"Another Kālasumana,\nAnd the senior monk Nāga, Buddharakkhita;\nAnd the discerning senior monk Tissa,\nAnd the wise senior monk Deva."}},{"id":"pli-tv-pvr2.1:9","sourceIds":["pli-tv-pvr2.1:9.1","pli-tv-pvr2.1:9.2","pli-tv-pvr2.1:9.3","pli-tv-pvr2.1:9.4"],"kind":"text","text":{"pi":"Punadeva sumano medhāvī,\nVinaye ca visārado;\nBahussuto cūḷanāgo,\nGajova duppadhaṁsiyo.","en":"Another discerning Sumana,\nConfident in the Monastic Law;\nThe learned Cūlanāga,\nInvincible, like an elephant."}},{"id":"pli-tv-pvr2.1:10","sourceIds":["pli-tv-pvr2.1:10.1","pli-tv-pvr2.1:10.2","pli-tv-pvr2.1:10.3","pli-tv-pvr2.1:10.4"],"kind":"text","text":{"pi":"Dhammapālitanāmo ca,\nrohaṇe sādhupūjito;\nTassa sisso mahāpañño,\nkhemanāmo tipeṭako.","en":"And the one named Dhammapālita,\nRohaṇa, venerated as a saint;\nHis student Khema of great wisdom,\nA master of the three Collections."}},{"id":"pli-tv-pvr2.1:11","sourceIds":["pli-tv-pvr2.1:11.1","pli-tv-pvr2.1:11.2","pli-tv-pvr2.1:11.3","pli-tv-pvr2.1:11.4"],"kind":"text","text":{"pi":"Dīpe tārakarājāva,\npaññāya atirocatha;\nUpatisso ca medhāvī,\nphussadevo mahākathī.","en":"Like the king of the stars on the island,\nHe outshone others in his wisdom;\nAnd the discerning Upatissa,\nPhussadeva the great speaker."}},{"id":"pli-tv-pvr2.1:12","sourceIds":["pli-tv-pvr2.1:12.1","pli-tv-pvr2.1:12.2","pli-tv-pvr2.1:12.3","pli-tv-pvr2.1:12.4"],"kind":"text","text":{"pi":"Punadeva sumano medhāvī,\nPupphanāmo bahussuto;\nMahākathī mahāsivo,\nPiṭake sabbattha kovido.","en":"Another discerning Sumana,\nThe learned one named Puppha;\nMahāsīva the great speaker,\nSkilled in the entire Collection."}},{"id":"pli-tv-pvr2.1:13","sourceIds":["pli-tv-pvr2.1:13.1","pli-tv-pvr2.1:13.2","pli-tv-pvr2.1:13.3","pli-tv-pvr2.1:13.4"],"kind":"text","text":{"pi":"Punadeva upāli medhāvī,\nVinaye ca visārado;\nMahānāgo mahāpañño,\nSaddhammavaṁsakovido.","en":"Another discerning Upāli,\nConfident in the Monastic Law;\nMahānāga of great wisdom,\nSkilled in the tradition of the true Teaching."}},{"id":"pli-tv-pvr2.1:14","sourceIds":["pli-tv-pvr2.1:14.1","pli-tv-pvr2.1:14.2","pli-tv-pvr2.1:14.3","pli-tv-pvr2.1:14.4"],"kind":"text","text":{"pi":"Punadeva abhayo medhāvī,\nPiṭake sabbattha kovido;\nTissatthero ca medhāvī,\nVinaye ca visārado.","en":"Another discerning Abhaya,\nSkilled in the entire Collection;\nAnd the discerning senior monk Tissa,\nConfident in the Monastic Law."}},{"id":"pli-tv-pvr2.1:15","sourceIds":["pli-tv-pvr2.1:15.1","pli-tv-pvr2.1:15.2","pli-tv-pvr2.1:15.3","pli-tv-pvr2.1:15.4"],"kind":"text","text":{"pi":"Tassa sisso mahāpañño,\npupphanāmo bahussuto;\nSāsanaṁ anurakkhanto,\njambudīpe patiṭṭhito.","en":"His student of great wisdom,\nThe learned one named Puppha;\nGuarding Buddhism,\nHe established himself in India."}},{"id":"pli-tv-pvr2.1:16","sourceIds":["pli-tv-pvr2.1:16.1","pli-tv-pvr2.1:16.2","pli-tv-pvr2.1:16.3","pli-tv-pvr2.1:16.4"],"kind":"text","text":{"pi":"Cūḷābhayo ca medhāvī,\nvinaye ca visārado;\nTissatthero ca medhāvī,\nsaddhammavaṁsakovido.","en":"And the discerning Cūlābhaya,\nConfident in the Monastic Law;\nAnd the discerning senior monk Tissa,\nSkilled in the tradition of the true Teaching."}},{"id":"pli-tv-pvr2.1:17","sourceIds":["pli-tv-pvr2.1:17.1","pli-tv-pvr2.1:17.2","pli-tv-pvr2.1:17.3","pli-tv-pvr2.1:17.4"],"kind":"text","text":{"pi":"Cūḷadevo ca medhāvī,\nvinaye ca visārado;\nSivatthero ca medhāvī,\nvinaye sabbattha kovido.","en":"And the discerning Cūladeva,\nConfident in the Monastic Law;\nAnd the discerning senior monk Siva,\nSkilled in the entire Monastic Law—"}},{"id":"pli-tv-pvr2.1:18","sourceIds":["pli-tv-pvr2.1:18.1","pli-tv-pvr2.1:18.2","pli-tv-pvr2.1:18.3","pli-tv-pvr2.1:18.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\nVinayaññū maggakovidā;\nVinayaṁ dīpe pakāsesuṁ,\nPiṭakaṁ tambapaṇṇiyāti.","en":"These mighty beings of great wisdom,\nKnowers of the Monastic Law and skilled in the path;\nProclaimed the Collection of Monastic Law,\nOn the island of Sri Lanka.”"}},{"id":"pli-tv-pvr2.1:19","sourceIds":["pli-tv-pvr2.1:19.1","pli-tv-pvr2.1:19.2","pli-tv-pvr2.1:19.3","pli-tv-pvr2.1:19.4","pli-tv-pvr2.1:19.5","pli-tv-pvr2.1:19.6","pli-tv-pvr2.1:19.7","pli-tv-pvr2.1:19.8","pli-tv-pvr2.1:19.9"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ chaṭṭhaṁ pārājikaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī jānaṁ pārājikaṁ dhammaṁ ajjhāpannaṁ bhikkhuniṁ nevattanā paṭicodesi na gaṇassa ārocesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\nkāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“The nuns’ sixth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā, knowing that a nun had committed an offense entailing expulsion, neither confronting her herself nor telling the community.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr2.1:20","sourceIds":["pli-tv-pvr2.1:20.1","pli-tv-pvr2.1:20.2","pli-tv-pvr2.1:20.3","pli-tv-pvr2.1:20.4","pli-tv-pvr2.1:20.5","pli-tv-pvr2.1:20.6","pli-tv-pvr2.1:20.7","pli-tv-pvr2.1:20.8","pli-tv-pvr2.1:20.9"],"kind":"text","text":{"pi":"Bhikkhunīnaṁ sattamaṁ pārājikaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī samaggena saṅghena ukkhittaṁ ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ anuvatti, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is the nun’s seventh offense entailing expulsion. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā taking sides with the monk Ariṭṭha, the ex-vulture-hunter, who had been ejected by a unanimous Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:21","sourceIds":["pli-tv-pvr2.1:21.1","pli-tv-pvr2.1:21.2","pli-tv-pvr2.1:21.3","pli-tv-pvr2.1:21.4","pli-tv-pvr2.1:21.5","pli-tv-pvr2.1:21.6","pli-tv-pvr2.1:21.7","pli-tv-pvr2.1:21.8","pli-tv-pvr2.1:21.9"],"kind":"text","text":{"pi":"Bhikkhunīnaṁ aṭṭhamaṁ pārājikaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo aṭṭhamaṁ vatthuṁ paripūresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is the nun’s eighth offense entailing expulsion. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six fulfilling the eight parts.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:22","sourceIds":["pli-tv-pvr2.1:22.1"],"kind":"text","text":{"pi":"Aṭṭha pārājikā niṭṭhitā.","en":"The eight offenses entailing expulsion are finished."}},{"id":"pli-tv-pvr2.1:23","sourceIds":["pli-tv-pvr2.1:23.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr2.1:24","sourceIds":["pli-tv-pvr2.1:24.1","pli-tv-pvr2.1:24.2","pli-tv-pvr2.1:24.3","pli-tv-pvr2.1:24.4","pli-tv-pvr2.1:24.5","pli-tv-pvr2.1:24.6"],"kind":"text","text":{"pi":"Methunādinnādānañca,\nmanussaviggahuttari;\nKāyasaṁsaggaṁ chādeti,\nukkhittā aṭṭha vatthukā;\nPaññāpesi mahāvīro,\nchejjavatthū asaṁsayāti.","en":"“Sexual intercourse, and stealing,\nPerson, super;\nPhysical contact, conceals,\nEjected, eight parts—\nThe Great Hero laid down,\nThe definitive grounds for cutting off.”"}},{"id":"pli-tv-pvr2.1:25","sourceIds":["pli-tv-pvr2.1:25.0","pli-tv-pvr2.1:25.1","pli-tv-pvr2.1:25.2","pli-tv-pvr2.1:25.3","pli-tv-pvr2.1:25.4"],"kind":"text","text":{"pi":"2. Saṅghādisesakaṇḍa\nYaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karontiyā saṅghādiseso kattha paññatto?\nKaṁ ārabbha?\nKismiṁ vatthusmiṁ …pe…\nkenābhatanti?","en":"2. The chapter on offenses entailing suspension\n“The offense entailing suspension for a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?\nWhom is it about?\nWhat is it about? …\nWho handed it down?”"}},{"id":"pli-tv-pvr2.1:26","sourceIds":["pli-tv-pvr2.1:26.1","pli-tv-pvr2.1:26.2","pli-tv-pvr2.1:26.3","pli-tv-pvr2.1:26.4","pli-tv-pvr2.1:26.5","pli-tv-pvr2.1:26.6","pli-tv-pvr2.1:26.7","pli-tv-pvr2.1:26.8","pli-tv-pvr2.1:26.9","pli-tv-pvr2.1:26.10","pli-tv-pvr2.1:26.11","pli-tv-pvr2.1:26.12","pli-tv-pvr2.1:26.13","pli-tv-pvr2.1:26.14","pli-tv-pvr2.1:26.15","pli-tv-pvr2.1:26.16","pli-tv-pvr2.1:26.17","pli-tv-pvr2.1:26.18","pli-tv-pvr2.1:26.19","pli-tv-pvr2.1:26.20","pli-tv-pvr2.1:26.21","pli-tv-pvr2.1:26.22","pli-tv-pvr2.1:26.23","pli-tv-pvr2.1:26.24","pli-tv-pvr2.1:26.25","pli-tv-pvr2.1:26.26","pli-tv-pvr2.1:26.27","pli-tv-pvr2.1:26.28","pli-tv-pvr2.1:26.29"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karontiyā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī ussayavādikā vihari, tasmiṁ vatthusmiṁ.\nAtthi tattha paññatti, anupaññatti, anuppannapaññattīti?\nEkā paññatti.\nAnupaññatti anuppannapaññatti tasmiṁ natthi.\nSabbatthapaññatti, padesapaññattīti?\nSabbatthapaññatti.\nSādhāraṇapaññatti, asādhāraṇapaññattīti?\nAsādhāraṇapaññatti.\nEkatopaññatti, ubhatopaññattīti?\nEkatopaññatti.\nCatunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?\nNidānogadhaṁ nidānapariyāpannaṁ.\nKatamena uddesena uddesaṁ āgacchatīti?\nTatiyena uddesena uddesaṁ āgacchati.\nCatunnaṁ vipattīnaṁ katamā vipattīti?\nSīlavipatti.\nSattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?\nSaṅghādisesāpattikkhandho.\nChannaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?\nDvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe…\nkenābhatanti?\nParamparābhataṁ—","en":"“The offense entailing suspension for a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā taking legal action.\n“Is there a rule, an addition to the rule, an unprompted rule?”\nThere is one rule.\nThere is no addition to the rule. There is no unprompted rule.\n“Is it a rule that applies everywhere or in a particular place?”\nEverywhere.\n“Is it a rule that the monks and nuns have in common or not in common?”\nNot in common.\n“Is it a rule for one Sangha or for both?”\nFor one.\n“In which of the four ways of reciting the Monastic Code is it contained and included?”\nIn the introduction.\n“In which recitation is it included?”\nIn the third recitation.\n“To which of the four kinds of failure does it belong?”\nFailure in morality.\n“To which of the seven classes of offenses does it belong?”\nThe class of offenses entailing suspension.\n“Through how many of the six kinds of originations of offenses does it originate?”\nIt originates in two ways:\nfrom body and speech, not from mind; or\nfrom body, speech, and mind. …\n“Who handed it down?”\nThe lineage:"}},{"id":"pli-tv-pvr2.1:27","sourceIds":["pli-tv-pvr2.1:27.1","pli-tv-pvr2.1:27.2","pli-tv-pvr2.1:27.3","pli-tv-pvr2.1:27.4"],"kind":"text","text":{"pi":"Upāli dāsako ceva,\nsoṇako siggavo tathā;\nMoggaliputtena pañcamā,\nete jambusirivhaye.","en":"“Upāli and Dāsaka,\nSoṇaka and so Siggava;\nWith Moggaliputta as the fifth—\nThese were in India, the land named after the glorious rose apple."}},{"id":"pli-tv-pvr2.1:28","sourceIds":["pli-tv-pvr2.1:28.1"],"kind":"text","text":{"pi":"…pe…","en":"…"}},{"id":"pli-tv-pvr2.1:29","sourceIds":["pli-tv-pvr2.1:29.1","pli-tv-pvr2.1:29.2","pli-tv-pvr2.1:29.3","pli-tv-pvr2.1:29.4"],"kind":"text","text":{"pi":"Ete nāgā mahāpaññā,\nVinayaññū maggakovidā;\nVinayaṁ dīpe pakāsesuṁ,\nPiṭakaṁ tambapaṇṇiyāti.","en":"These mighty beings of great wisdom,\nKnowers of the Monastic Law and skilled in the path;\nProclaimed the Collection of Monastic Law,\nOn the island of Sri Lanka.”"}},{"id":"pli-tv-pvr2.1:30","sourceIds":["pli-tv-pvr2.1:30.1","pli-tv-pvr2.1:30.2","pli-tv-pvr2.1:30.3","pli-tv-pvr2.1:30.4","pli-tv-pvr2.1:30.5","pli-tv-pvr2.1:30.6","pli-tv-pvr2.1:30.7","pli-tv-pvr2.1:30.8","pli-tv-pvr2.1:30.9","pli-tv-pvr2.1:30.10"],"kind":"text","text":{"pi":"Coriṁ vuṭṭhāpentiyā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī coriṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for giving the full admission to a female criminal. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā giving the full admission to a female criminal.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr2.1:31","sourceIds":["pli-tv-pvr2.1:31.1","pli-tv-pvr2.1:31.2","pli-tv-pvr2.1:31.3","pli-tv-pvr2.1:31.4","pli-tv-pvr2.1:31.5","pli-tv-pvr2.1:31.6","pli-tv-pvr2.1:31.7","pli-tv-pvr2.1:31.8","pli-tv-pvr2.1:31.9"],"kind":"text","text":{"pi":"Ekāya gāmantaraṁ gacchantiyā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī ekā gāmantaraṁ gacchi, tasmiṁ vatthusmiṁ.\nEkā paññatti, tisso anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\npaṭhamapārājike …pe….","en":"“There is an offense entailing suspension for walking to the next inhabited area by oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun walking to the next inhabited area by herself.\nThere is one rule. There are three additions to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\n… (as in the first offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.1:32","sourceIds":["pli-tv-pvr2.1:32.1","pli-tv-pvr2.1:32.2","pli-tv-pvr2.1:32.3","pli-tv-pvr2.1:32.4","pli-tv-pvr2.1:32.5","pli-tv-pvr2.1:32.6","pli-tv-pvr2.1:32.7","pli-tv-pvr2.1:32.8","pli-tv-pvr2.1:32.9"],"kind":"text","text":{"pi":"Samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osārentiyā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāresi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing suspension for readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:33","sourceIds":["pli-tv-pvr2.1:33.1","pli-tv-pvr2.1:33.2","pli-tv-pvr2.1:33.3","pli-tv-pvr2.1:33.4","pli-tv-pvr2.1:33.5","pli-tv-pvr2.1:33.6","pli-tv-pvr2.1:33.7","pli-tv-pvr2.1:33.8","pli-tv-pvr2.1:33.9"],"kind":"text","text":{"pi":"Avassutāya bhikkhuniyā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantiyā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nSundarīnandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nSundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\npaṭhamapārājike …pe….","en":"“There is an offense entailing suspension for a lustful nun eating fresh or cooked food after receiving it directly from a lustful man. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Sundarīnandā.\n“What is it about?”\nThe nun Sundarīnandā, being lustful, receiving food directly from a lustful man.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\n… (as in the first offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.1:34","sourceIds":["pli-tv-pvr2.1:34.1","pli-tv-pvr2.1:34.2","pli-tv-pvr2.1:34.3","pli-tv-pvr2.1:34.4","pli-tv-pvr2.1:34.5","pli-tv-pvr2.1:34.6","pli-tv-pvr2.1:34.7","pli-tv-pvr2.1:34.8","pli-tv-pvr2.1:34.9"],"kind":"text","text":{"pi":"“Kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā.\nIṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā, taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojentiyā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ arabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī—“kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā, taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing suspension for urging a nun on, saying, ‘Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.’ Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun urging a nun on, saying, “Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.”\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:35","sourceIds":["pli-tv-pvr2.1:35.1","pli-tv-pvr2.1:35.2","pli-tv-pvr2.1:35.3","pli-tv-pvr2.1:35.4","pli-tv-pvr2.1:35.5","pli-tv-pvr2.1:35.6","pli-tv-pvr2.1:35.7","pli-tv-pvr2.1:35.8","pli-tv-pvr2.1:35.9"],"kind":"text","text":{"pi":"Kupitāya anattamanāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nCaṇḍakāḷiṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nCaṇḍakāḷī bhikkhunī kupitā anattamanā evaṁ avaca—“buddhaṁ paccācikkhāmi, dhammaṁ paccācikkhāmi, saṅghaṁ paccācikkhāmi, sikkhaṁ paccācikkhāmī”ti, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing suspension for an angry nun not to stop when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Caṇḍakālī.\n“What is it about?”\nThe nun Caṇḍakālī saying in anger, “I renounce the Buddha, I renounce the Teaching, I renounce the Sangha, I renounce the training!”\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:36","sourceIds":["pli-tv-pvr2.1:36.1","pli-tv-pvr2.1:36.2","pli-tv-pvr2.1:36.3","pli-tv-pvr2.1:36.4","pli-tv-pvr2.1:36.5","pli-tv-pvr2.1:36.6","pli-tv-pvr2.1:36.7","pli-tv-pvr2.1:36.8","pli-tv-pvr2.1:36.9"],"kind":"text","text":{"pi":"Kismiñcideva adhikaraṇe paccākatāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nCaṇḍakāḷiṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nCaṇḍakāḷī bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ avaca—“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo”ti, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing suspension for a nun who has had a legal issue decided against her not to stop when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Caṇḍakālī.\n“What is it about?”\nThe nun Caṇḍakālī, who had had a legal issue decided against her, saying in anger, “The nuns are acting out of favoritism, ill will, confusion, and fear.”\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:37","sourceIds":["pli-tv-pvr2.1:37.1","pli-tv-pvr2.1:37.2","pli-tv-pvr2.1:37.3","pli-tv-pvr2.1:37.4","pli-tv-pvr2.1:37.5","pli-tv-pvr2.1:37.6","pli-tv-pvr2.1:37.7","pli-tv-pvr2.1:37.8","pli-tv-pvr2.1:37.9"],"kind":"text","text":{"pi":"Saṁsaṭṭhānaṁ bhikkhunīnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantīnaṁ saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo saṁsaṭṭhā vihariṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing suspension for socializing nuns not to stop when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns socializing.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:38","sourceIds":["pli-tv-pvr2.1:38.1","pli-tv-pvr2.1:38.2","pli-tv-pvr2.1:38.3","pli-tv-pvr2.1:38.4","pli-tv-pvr2.1:38.5","pli-tv-pvr2.1:38.6","pli-tv-pvr2.1:38.7","pli-tv-pvr2.1:38.8","pli-tv-pvr2.1:38.9","pli-tv-pvr2.1:38.10"],"kind":"text","text":{"pi":"“Saṁsaṭṭhāva, ayye, tumhe viharatha.\nMā tumhe nānā viharitthā”ti uyyojentiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti?\nSāvatthiyaṁ paññatto.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī—“saṁsaṭṭhāva, ayye, tumhe viharatha, mā tumhe nānā viharitthā”ti uyyojesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing suspension for urging nuns in this way: ‘Venerables, you should socialize. Don’t live separately,’ and then not to stop when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā urging the nuns on, saying, “Venerables, you should socialize. Don’t live separately.”\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:39","sourceIds":["pli-tv-pvr2.1:39.1"],"kind":"text","text":{"pi":"Dasa saṅghādisesā niṭṭhitā.","en":"The ten rules entailing suspension are finished."}},{"id":"pli-tv-pvr2.1:40","sourceIds":["pli-tv-pvr2.1:40.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr2.1:41","sourceIds":["pli-tv-pvr2.1:41.1","pli-tv-pvr2.1:41.2","pli-tv-pvr2.1:41.3","pli-tv-pvr2.1:41.4"],"kind":"text","text":{"pi":"Ussayacori gāmantaṁ,\nukkhittaṁ khādanena ca;\nKiṁ te kupitā kismiñci,\nsaṁsaṭṭhā ñāyate dasāti.","en":"“Litigious, a criminal, the next inhabited area,\nEjected, and with fresh food;\nWhat to you, angry, a legal issue,\nSocializing, the same method: those are the ten.”"}},{"id":"pli-tv-pvr2.1:42","sourceIds":["pli-tv-pvr2.1:42.0","pli-tv-pvr2.1:42.1","pli-tv-pvr2.1:42.2","pli-tv-pvr2.1:42.3","pli-tv-pvr2.1:42.4","pli-tv-pvr2.1:42.5","pli-tv-pvr2.1:42.6","pli-tv-pvr2.1:42.7","pli-tv-pvr2.1:42.8","pli-tv-pvr2.1:42.9"],"kind":"text","text":{"pi":"3. Nissaggiyakaṇḍa\nYaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena pattasannicayaṁ karontiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo pattasannicayaṁ akaṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nkathinake …pe….","en":"3. The chapter on relinquishment\n“The offense entailing relinquishment and confession for collecting almsbowls was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six collecting almsbowls.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr2.1:43","sourceIds":["pli-tv-pvr2.1:43.1","pli-tv-pvr2.1:43.2","pli-tv-pvr2.1:43.3","pli-tv-pvr2.1:43.4","pli-tv-pvr2.1:43.5","pli-tv-pvr2.1:43.6","pli-tv-pvr2.1:43.7","pli-tv-pvr2.1:43.8"],"kind":"text","text":{"pi":"Akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for determining out-of-season robe-cloth as ‘in-season’, and then distributing it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā determining out-of-season robe-cloth as “in-season”, and then distributing it.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:44","sourceIds":["pli-tv-pvr2.1:44.1","pli-tv-pvr2.1:44.2","pli-tv-pvr2.1:44.3","pli-tv-pvr2.1:44.4","pli-tv-pvr2.1:44.5","pli-tv-pvr2.1:44.6","pli-tv-pvr2.1:44.7","pli-tv-pvr2.1:44.8"],"kind":"text","text":{"pi":"Bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindantiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for trading robes with a nun and then taking it back. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā trading a robe with a nun and then taking it back.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:45","sourceIds":["pli-tv-pvr2.1:45.1","pli-tv-pvr2.1:45.2","pli-tv-pvr2.1:45.3","pli-tv-pvr2.1:45.4","pli-tv-pvr2.1:45.5","pli-tv-pvr2.1:45.6","pli-tv-pvr2.1:45.7","pli-tv-pvr2.1:45.8"],"kind":"text","text":{"pi":"Aññaṁ viññāpetvā aññaṁ viññāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī aññaṁ viññāpetvā aññaṁ viññāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for asking for one thing and then for something else. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā asking for one thing and then for something else.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:46","sourceIds":["pli-tv-pvr2.1:46.1","pli-tv-pvr2.1:46.2","pli-tv-pvr2.1:46.3","pli-tv-pvr2.1:46.4","pli-tv-pvr2.1:46.5","pli-tv-pvr2.1:46.6","pli-tv-pvr2.1:46.7","pli-tv-pvr2.1:46.8"],"kind":"text","text":{"pi":"Aññaṁ cetāpetvā aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for getting one thing in exchange and then something else. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā getting one thing in exchange and then something else.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:47","sourceIds":["pli-tv-pvr2.1:47.1","pli-tv-pvr2.1:47.2","pli-tv-pvr2.1:47.3","pli-tv-pvr2.1:47.4","pli-tv-pvr2.1:47.5","pli-tv-pvr2.1:47.6","pli-tv-pvr2.1:47.7","pli-tv-pvr2.1:47.8"],"kind":"text","text":{"pi":"Aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ katthaṁ paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for exchanging for something else a requisite belonging to the Sangha that is designated for a specific purpose. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns exchanging for something else a requisite belonging to the Sangha that was designated for a specific purpose.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:48","sourceIds":["pli-tv-pvr2.1:48.1","pli-tv-pvr2.1:48.2","pli-tv-pvr2.1:48.3","pli-tv-pvr2.1:48.4","pli-tv-pvr2.1:48.5","pli-tv-pvr2.1:48.6","pli-tv-pvr2.1:48.7","pli-tv-pvr2.1:48.8"],"kind":"text","text":{"pi":"Aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for exchanging for something else a requisite belonging to the Sangha that is designated for a specific purpose and was asked for. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns exchanging for something else a requisite belonging to the Sangha that was designated for a specific purpose and was asked for.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:49","sourceIds":["pli-tv-pvr2.1:49.1","pli-tv-pvr2.1:49.2","pli-tv-pvr2.1:49.3","pli-tv-pvr2.1:49.4","pli-tv-pvr2.1:49.5","pli-tv-pvr2.1:49.6","pli-tv-pvr2.1:49.7","pli-tv-pvr2.1:49.8"],"kind":"text","text":{"pi":"Aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for exchanging for something else a collective requisite that is designated for a specific purpose. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns exchanging for something else a collective requisite that was designated for a specific purpose.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:50","sourceIds":["pli-tv-pvr2.1:50.1","pli-tv-pvr2.1:50.2","pli-tv-pvr2.1:50.3","pli-tv-pvr2.1:50.4","pli-tv-pvr2.1:50.5","pli-tv-pvr2.1:50.6","pli-tv-pvr2.1:50.7","pli-tv-pvr2.1:50.8"],"kind":"text","text":{"pi":"Aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for exchanging for something else a collective requisite that is designated for a specific purpose and was asked for. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns exchanging for something else a collective requisite that was designated for a specific purpose and was asked for.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:51","sourceIds":["pli-tv-pvr2.1:51.1","pli-tv-pvr2.1:51.2","pli-tv-pvr2.1:51.3","pli-tv-pvr2.1:51.4","pli-tv-pvr2.1:51.5","pli-tv-pvr2.1:51.6","pli-tv-pvr2.1:51.7","pli-tv-pvr2.1:51.8"],"kind":"text","text":{"pi":"Aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for exchanging for something else a personal requisite that is designated for a specific purpose and was asked for. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā exchanging for something else a personal requisite that was designated for a specific purpose and was asked for.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:52","sourceIds":["pli-tv-pvr2.1:52.1","pli-tv-pvr2.1:52.2","pli-tv-pvr2.1:52.3","pli-tv-pvr2.1:52.4","pli-tv-pvr2.1:52.5","pli-tv-pvr2.1:52.6","pli-tv-pvr2.1:52.7","pli-tv-pvr2.1:52.8"],"kind":"text","text":{"pi":"Atirekacatukkaṁsaparamaṁ garupāvuraṇaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī rājānaṁ kambalaṁ viññāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for getting in exchange a heavy cloak worth more than four kaṁsa coins. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā asking the king for a woolen cloak.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:53","sourceIds":["pli-tv-pvr2.1:53.1","pli-tv-pvr2.1:53.2","pli-tv-pvr2.1:53.3","pli-tv-pvr2.1:53.4","pli-tv-pvr2.1:53.5","pli-tv-pvr2.1:53.6","pli-tv-pvr2.1:53.7","pli-tv-pvr2.1:53.8"],"kind":"text","text":{"pi":"Atirekaaḍḍhateyyakaṁsaparamaṁ lahupāvuraṇaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī rājānaṁ khomaṁ viññāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing relinquishment and confession for getting in exchange a light cloak worth more than two-and-a-half kaṁsa coins. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā asking the king for a linen cloak.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:54","sourceIds":["pli-tv-pvr2.1:54.1"],"kind":"text","text":{"pi":"Dvādasa nissaggiyā pācittiyā niṭṭhitā.","en":"The twelve rules on relinquishment and confession are finished."}},{"id":"pli-tv-pvr2.1:55","sourceIds":["pli-tv-pvr2.1:55.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr2.1:56","sourceIds":["pli-tv-pvr2.1:56.1","pli-tv-pvr2.1:56.2","pli-tv-pvr2.1:56.3","pli-tv-pvr2.1:56.4","pli-tv-pvr2.1:56.5","pli-tv-pvr2.1:56.6"],"kind":"text","text":{"pi":"Pattaṁ akālaṁ kālañca,\nparivatte ca viññāpe;\nCetāpetvā aññadatthi,\nsaṅghikañca mahājanikaṁ;\nSaññācikā puggalikā,\ncatukkaṁsaḍḍhateyyakāti.","en":"“Bowl, out-of-season as in-season,\nAnd should trade, should ask;\nGetting in exchange, a specific purpose,\nAnd belonging to the Sangha, collective;\nAsked for, personal,\nFour kaṁsa coins, two-and-a-half.”"}},{"id":"pli-tv-pvr2.1:57.0","sourceIds":["pli-tv-pvr2.1:57.0.1","pli-tv-pvr2.1:57.0.2"],"kind":"text","text":{"pi":"4. Pācittiyakaṇḍa\n4.1. Lasuṇavagga","en":"4. The chapter on offenses entailing confession\nThe subchapter on garlic"}},{"id":"pli-tv-pvr2.1:57","sourceIds":["pli-tv-pvr2.1:57.1","pli-tv-pvr2.1:57.2","pli-tv-pvr2.1:57.3","pli-tv-pvr2.1:57.4","pli-tv-pvr2.1:57.5","pli-tv-pvr2.1:57.6","pli-tv-pvr2.1:57.7","pli-tv-pvr2.1:57.8"],"kind":"text","text":{"pi":"Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena lasuṇaṁ khādantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī na mattaṁ jānitvā lasuṇaṁ harāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….","en":"“The offense entailing confession for eating garlic was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā taking garlic without any sense of moderation.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:58","sourceIds":["pli-tv-pvr2.1:58.1","pli-tv-pvr2.1:58.2","pli-tv-pvr2.1:58.3","pli-tv-pvr2.1:58.4","pli-tv-pvr2.1:58.5","pli-tv-pvr2.1:58.6","pli-tv-pvr2.1:58.7","pli-tv-pvr2.1:58.8"],"kind":"text","text":{"pi":"Sambādhe lomaṁ saṁharāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo sambādhe lomaṁ saṁharāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for removing hair from the private parts. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six removing hair from their private parts.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr2.1:59","sourceIds":["pli-tv-pvr2.1:59.1","pli-tv-pvr2.1:59.2","pli-tv-pvr2.1:59.3","pli-tv-pvr2.1:59.4","pli-tv-pvr2.1:59.5","pli-tv-pvr2.1:59.6","pli-tv-pvr2.1:59.7","pli-tv-pvr2.1:59.8","pli-tv-pvr2.1:59.9"],"kind":"text","text":{"pi":"Talaghātake pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nDve bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nDve bhikkhuniyo talaghātakaṁ akaṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\npaṭhamapārājike …pe….","en":"“There is an offense entailing confession for slapping the genitals with the palm of the hand. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nTwo nuns.\n“What is it about?”\nTwo nuns slapping their genitals with the palms of their hands.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\n… (as in the first offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.1:60","sourceIds":["pli-tv-pvr2.1:60.1","pli-tv-pvr2.1:60.2","pli-tv-pvr2.1:60.3","pli-tv-pvr2.1:60.4","pli-tv-pvr2.1:60.5","pli-tv-pvr2.1:60.6","pli-tv-pvr2.1:60.7","pli-tv-pvr2.1:60.8","pli-tv-pvr2.1:60.9"],"kind":"text","text":{"pi":"Jatumaṭṭhake pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī jatumaṭṭhakaṁ ādiyi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\npaṭhamapārājike …pe….","en":"“There is an offense entailing confession for using a dildo. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun using a dildo.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\n… (as in the first offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.1:61","sourceIds":["pli-tv-pvr2.1:61.1","pli-tv-pvr2.1:61.2","pli-tv-pvr2.1:61.3","pli-tv-pvr2.1:61.4","pli-tv-pvr2.1:61.5","pli-tv-pvr2.1:61.6","pli-tv-pvr2.1:61.7","pli-tv-pvr2.1:61.8","pli-tv-pvr2.1:61.9"],"kind":"text","text":{"pi":"Atirekadvaṅgulapabbaparamaṁ udakasuddhikaṁ ādiyantiyā pācittiyaṁ kattha paññattanti?\nSakkesu paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī atigambhīraṁ udakasuddhikaṁ ādiyi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\npaṭhamapārājike …pe….","en":"“There is an offense entailing confession for cleaning oneself with water by inserting more than two finger joints. Where was it laid down?”\nIn the Sakyan country.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun cleaning herself too deeply with water.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\n… (as in the first offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.1:62","sourceIds":["pli-tv-pvr2.1:62.1","pli-tv-pvr2.1:62.2","pli-tv-pvr2.1:62.3","pli-tv-pvr2.1:62.4","pli-tv-pvr2.1:62.5","pli-tv-pvr2.1:62.6","pli-tv-pvr2.1:62.7","pli-tv-pvr2.1:62.8","pli-tv-pvr2.1:62.9"],"kind":"text","text":{"pi":"Bhikkhussa bhuñjantassa pānīyena vā vidhūpanena vā upatiṭṭhantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī bhikkhussa bhuñjantassa pānīyena ca vidhūpanena ca upatiṭṭhi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for attending on a monk who is eating with drinking water or a fan. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun attending on a monk who is eating with drinking water or a fan.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:63","sourceIds":["pli-tv-pvr2.1:63.1","pli-tv-pvr2.1:63.2","pli-tv-pvr2.1:63.3","pli-tv-pvr2.1:63.4","pli-tv-pvr2.1:63.5","pli-tv-pvr2.1:63.6","pli-tv-pvr2.1:63.7","pli-tv-pvr2.1:63.8"],"kind":"text","text":{"pi":"Āmakadhaññaṁ viññāpetvā bhuñjantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo āmakadhaññaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for asking for raw grain and then eating it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns asking for raw grain and then eating it.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr2.1:64","sourceIds":["pli-tv-pvr2.1:64.1","pli-tv-pvr2.1:64.2","pli-tv-pvr2.1:64.3","pli-tv-pvr2.1:64.4","pli-tv-pvr2.1:64.5","pli-tv-pvr2.1:64.6","pli-tv-pvr2.1:64.7","pli-tv-pvr2.1:64.8"],"kind":"text","text":{"pi":"Uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā tirokuṭṭe chaḍḍentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī uccāraṁ tirokuṭṭe chaḍḍesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for disposing of feces, urine, trash, or food scraps over a wall. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun disposing of feces over a wall.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:65","sourceIds":["pli-tv-pvr2.1:65.1","pli-tv-pvr2.1:65.2","pli-tv-pvr2.1:65.3","pli-tv-pvr2.1:65.4","pli-tv-pvr2.1:65.5","pli-tv-pvr2.1:65.6","pli-tv-pvr2.1:65.7","pli-tv-pvr2.1:65.8"],"kind":"text","text":{"pi":"Uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā harite chaḍḍentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo uccārampi passāvampi saṅkārampi vighāsampi harite chaḍḍesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for disposing of feces, urine, trash, or food scraps on cultivated plants. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns disposing of feces, urine, trash, and food scraps on cultivated plants.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:66","sourceIds":["pli-tv-pvr2.1:66.1","pli-tv-pvr2.1:66.2","pli-tv-pvr2.1:66.3","pli-tv-pvr2.1:66.4","pli-tv-pvr2.1:66.5","pli-tv-pvr2.1:66.6","pli-tv-pvr2.1:66.7","pli-tv-pvr2.1:66.8","pli-tv-pvr2.1:66.9"],"kind":"text","text":{"pi":"Naccaṁ vā gītaṁ vā vāditaṁ vā dassanāya gacchantiyā pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo naccampi gītampi vāditampi dassanāya agamaṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for going to see dancing, singing, or music. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six going to see dancing, singing, and music.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:67","sourceIds":["pli-tv-pvr2.1:67.1"],"kind":"text","text":{"pi":"Lasuṇavaggo paṭhamo.","en":"The first subchapter on garlic is finished."}},{"id":"pli-tv-pvr2.1:68","sourceIds":["pli-tv-pvr2.1:68.0","pli-tv-pvr2.1:68.1","pli-tv-pvr2.1:68.2","pli-tv-pvr2.1:68.3","pli-tv-pvr2.1:68.4","pli-tv-pvr2.1:68.5","pli-tv-pvr2.1:68.6","pli-tv-pvr2.1:68.7","pli-tv-pvr2.1:68.8","pli-tv-pvr2.1:68.9"],"kind":"text","text":{"pi":"4.2. Rattandhakāravagga\nRattandhakāre appadīpe purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī rattandhakāre appadīpe purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\ntheyyasatthake …pe….","en":"The subchapter on the dark of the night\n“There is an offense entailing confession for standing alone with a man in the dark of the night without a lamp. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun standing alone with a man in the dark of the night without a lamp.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on a group of traveling thieves) …"}},{"id":"pli-tv-pvr2.1:69","sourceIds":["pli-tv-pvr2.1:69.1","pli-tv-pvr2.1:69.2","pli-tv-pvr2.1:69.3","pli-tv-pvr2.1:69.4","pli-tv-pvr2.1:69.5","pli-tv-pvr2.1:69.6","pli-tv-pvr2.1:69.7","pli-tv-pvr2.1:69.8","pli-tv-pvr2.1:69.9"],"kind":"text","text":{"pi":"Paṭicchanne okāse purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī paṭicchanne okāse purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\ntheyyasatthake …pe….","en":"“There is an offense entailing confession for standing alone with a man in a concealed place. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun standing alone with a man in a concealed place.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on a group of traveling thieves) …"}},{"id":"pli-tv-pvr2.1:70","sourceIds":["pli-tv-pvr2.1:70.1","pli-tv-pvr2.1:70.2","pli-tv-pvr2.1:70.3","pli-tv-pvr2.1:70.4","pli-tv-pvr2.1:70.5","pli-tv-pvr2.1:70.6","pli-tv-pvr2.1:70.7","pli-tv-pvr2.1:70.8","pli-tv-pvr2.1:70.9"],"kind":"text","text":{"pi":"Ajjhokāse purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī ajjhokāse purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\ntheyyasatthake …pe….","en":"“There is an offense entailing confession for standing alone with a man out in the open. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun standing alone with a man out in the open.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on a group of traveling thieves) …"}},{"id":"pli-tv-pvr2.1:71","sourceIds":["pli-tv-pvr2.1:71.1","pli-tv-pvr2.1:71.2","pli-tv-pvr2.1:71.3","pli-tv-pvr2.1:71.4","pli-tv-pvr2.1:71.5","pli-tv-pvr2.1:71.6","pli-tv-pvr2.1:71.7","pli-tv-pvr2.1:71.8","pli-tv-pvr2.1:71.9"],"kind":"text","text":{"pi":"Rathikāya vā byūhe vā siṅghāṭake vā purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī rathikāyapi byūhepi siṅghāṭakepi purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\ntheyyasatthake …pe….","en":"“There is an offense entailing confession for standing alone with a man on a street, in a cul-de-sac, or at an intersection. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā standing alone with a man on a street, in a cul-de-sac, and at an intersection.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on a group of traveling thieves) …"}},{"id":"pli-tv-pvr2.1:72","sourceIds":["pli-tv-pvr2.1:72.1","pli-tv-pvr2.1:72.2","pli-tv-pvr2.1:72.3","pli-tv-pvr2.1:72.4","pli-tv-pvr2.1:72.5","pli-tv-pvr2.1:72.6","pli-tv-pvr2.1:72.7","pli-tv-pvr2.1:72.8","pli-tv-pvr2.1:72.9"],"kind":"text","text":{"pi":"Purebhattaṁ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkamantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī purebhattaṁ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkāmi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nkathinake …pe….","en":"“There is an offense entailing confession for visiting families before the meal, sitting down on a seat, and then departing without informing the owners. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun visiting families before the meal, sitting down on a seat, and then departing without informing the owners.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr2.1:73","sourceIds":["pli-tv-pvr2.1:73.1","pli-tv-pvr2.1:73.2","pli-tv-pvr2.1:73.3","pli-tv-pvr2.1:73.4","pli-tv-pvr2.1:73.5","pli-tv-pvr2.1:73.6","pli-tv-pvr2.1:73.7","pli-tv-pvr2.1:73.8","pli-tv-pvr2.1:73.9"],"kind":"text","text":{"pi":"Pacchābhattaṁ kulāni upasaṅkamitvā sāmike anāpucchā āsane abhinisīdantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī pacchābhattaṁ kulāni upasaṅkamitvā sāmike anāpucchā āsane abhinisīdi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nkathinake …pe….","en":"“There is an offense entailing confession for visiting families after the meal and then sitting down on a seat without asking permission of the owners. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā visiting families after the meal and then sitting down on a seat without asking permission of the owners.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr2.1:74","sourceIds":["pli-tv-pvr2.1:74.1","pli-tv-pvr2.1:74.2","pli-tv-pvr2.1:74.3","pli-tv-pvr2.1:74.4","pli-tv-pvr2.1:74.5","pli-tv-pvr2.1:74.6","pli-tv-pvr2.1:74.7","pli-tv-pvr2.1:74.8","pli-tv-pvr2.1:74.9"],"kind":"text","text":{"pi":"Vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṁ santharitvā vā santharāpetvā vā abhinisīdantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṁ santharitvā abhinisīdiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nkathinake …pe….","en":"“There is an offense entailing confession for visiting families at the wrong time, putting out bedding without asking permission of the owners, or having it put out, and then sitting down. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns visiting families at the wrong time, putting out bedding without asking permission of the owners, and then sitting down.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr2.1:75","sourceIds":["pli-tv-pvr2.1:75.1","pli-tv-pvr2.1:75.2","pli-tv-pvr2.1:75.3","pli-tv-pvr2.1:75.4","pli-tv-pvr2.1:75.5","pli-tv-pvr2.1:75.6","pli-tv-pvr2.1:75.7","pli-tv-pvr2.1:75.8"],"kind":"text","text":{"pi":"Duggahitena dūpadhāritena paraṁ ujjhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī duggahitena dūpadhāritena paraṁ ujjhāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for complaining about someone because of a misunderstanding and a lack of proper reflection. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun complaining about someone because of a misunderstanding and a lack of proper reflection.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:76","sourceIds":["pli-tv-pvr2.1:76.1","pli-tv-pvr2.1:76.2","pli-tv-pvr2.1:76.3","pli-tv-pvr2.1:76.4","pli-tv-pvr2.1:76.5","pli-tv-pvr2.1:76.6","pli-tv-pvr2.1:76.7","pli-tv-pvr2.1:76.8"],"kind":"text","text":{"pi":"Attānaṁ vā paraṁ vā nirayena vā brahmacariyena vā abhisapantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nCaṇḍakāḷiṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nCaṇḍakāḷī bhikkhunī attānampi parampi nirayenapi brahmacariyenapi abhisapi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for referring to hell or the spiritual life to curse oneself or someone else. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Caṇḍakālī.\n“What is it about?”\nThe nun Caṇḍakālī referring to hell and the spiritual life to curse herself and someone else.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:77","sourceIds":["pli-tv-pvr2.1:77.1","pli-tv-pvr2.1:77.2","pli-tv-pvr2.1:77.3","pli-tv-pvr2.1:77.4","pli-tv-pvr2.1:77.5","pli-tv-pvr2.1:77.6","pli-tv-pvr2.1:77.7","pli-tv-pvr2.1:77.8","pli-tv-pvr2.1:77.9"],"kind":"text","text":{"pi":"Attānaṁ vadhitvā vadhitvā rodantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nCaṇḍakāḷiṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nCaṇḍakāḷī bhikkhunī attānaṁ vadhitvā vadhitvā rodi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for crying after repeatedly beating oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Caṇḍakālī.\n“What is it about?”\nThe nun Caṇḍakālī crying after repeatedly beating herself.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:78","sourceIds":["pli-tv-pvr2.1:78.1"],"kind":"text","text":{"pi":"Rattandhakāravaggo dutiyo.","en":"The second subchapter on the dark of the night is finished."}},{"id":"pli-tv-pvr2.1:79","sourceIds":["pli-tv-pvr2.1:79.0","pli-tv-pvr2.1:79.1","pli-tv-pvr2.1:79.2","pli-tv-pvr2.1:79.3","pli-tv-pvr2.1:79.4","pli-tv-pvr2.1:79.5","pli-tv-pvr2.1:79.6","pli-tv-pvr2.1:79.7","pli-tv-pvr2.1:79.8","pli-tv-pvr2.1:79.9"],"kind":"text","text":{"pi":"4.3 Nahānavagga\nNaggāya nahāyantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo naggā nahāyiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"The subchapter on bathing\n“There is an offense entailing confession for bathing naked. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns bathing naked.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:80","sourceIds":["pli-tv-pvr2.1:80.1","pli-tv-pvr2.1:80.2","pli-tv-pvr2.1:80.3","pli-tv-pvr2.1:80.4","pli-tv-pvr2.1:80.5","pli-tv-pvr2.1:80.6","pli-tv-pvr2.1:80.7","pli-tv-pvr2.1:80.8"],"kind":"text","text":{"pi":"Pamāṇātikkantaṁ udakasāṭikaṁ kārāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo appamāṇikāyo udakasāṭikāyo dhāresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for making a bathing robe that exceeds the right size. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six wearing bathing robes that exceeded the right size.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:81","sourceIds":["pli-tv-pvr2.1:81.1","pli-tv-pvr2.1:81.2","pli-tv-pvr2.1:81.3","pli-tv-pvr2.1:81.4","pli-tv-pvr2.1:81.5","pli-tv-pvr2.1:81.6","pli-tv-pvr2.1:81.7","pli-tv-pvr2.1:81.8","pli-tv-pvr2.1:81.9"],"kind":"text","text":{"pi":"Bhikkhuniyā cīvaraṁ visibbetvā vā visibbāpetvā vā neva sibbentiyā na sibbāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī bhikkhuniyā cīvaraṁ visibbāpetvā neva sibbesi na sibbāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for unstitching a nun’s robe, or having it unstitched, and then neither sewing it oneself nor making any effort to have someone else sew it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā unstitching a nun’s robe and then neither sewing it herself nor making any effort to have someone else sew it.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:82","sourceIds":["pli-tv-pvr2.1:82.1","pli-tv-pvr2.1:82.2","pli-tv-pvr2.1:82.3","pli-tv-pvr2.1:82.4","pli-tv-pvr2.1:82.5","pli-tv-pvr2.1:82.6","pli-tv-pvr2.1:82.7","pli-tv-pvr2.1:82.8"],"kind":"text","text":{"pi":"Pañcāhikaṁ saṅghāṭicāraṁ atikkāmentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo bhikkhunīnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….","en":"“There is an offense entailing confession for not moving one’s robes for more than five days. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns storing a robe with other nuns and then leaving to wander the country in a sarong and an upper robe.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr2.1:83","sourceIds":["pli-tv-pvr2.1:83.1","pli-tv-pvr2.1:83.2","pli-tv-pvr2.1:83.3","pli-tv-pvr2.1:83.4","pli-tv-pvr2.1:83.5","pli-tv-pvr2.1:83.6","pli-tv-pvr2.1:83.7","pli-tv-pvr2.1:83.8","pli-tv-pvr2.1:83.9"],"kind":"text","text":{"pi":"Cīvarasaṅkamanīyaṁ dhārentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī aññatarāya bhikkhuniyā cīvaraṁ anāpucchā pārupi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nkathinake …pe….","en":"“There is an offense entailing confession for wearing a robe taken on loan. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun putting on another nun’s robe without asking permission.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr2.1:84","sourceIds":["pli-tv-pvr2.1:84.1","pli-tv-pvr2.1:84.2","pli-tv-pvr2.1:84.3","pli-tv-pvr2.1:84.4","pli-tv-pvr2.1:84.5","pli-tv-pvr2.1:84.6","pli-tv-pvr2.1:84.7","pli-tv-pvr2.1:84.8"],"kind":"text","text":{"pi":"Gaṇassa cīvaralābhaṁ antarāyaṁ karontiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī gaṇassa cīvaralābhaṁ antarāyaṁ akāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for creating an obstacle for the community to get robe-cloth. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā creating an obstacle for a community to get robe-cloth.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:85","sourceIds":["pli-tv-pvr2.1:85.1","pli-tv-pvr2.1:85.2","pli-tv-pvr2.1:85.3","pli-tv-pvr2.1:85.4","pli-tv-pvr2.1:85.5","pli-tv-pvr2.1:85.6","pli-tv-pvr2.1:85.7","pli-tv-pvr2.1:85.8"],"kind":"text","text":{"pi":"Dhammikaṁ cīvaravibhaṅgaṁ paṭibāhantiyā pācittiyaṁ kattha paññattanti.\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī dhammikaṁ cīvaravibhaṅgaṁ paṭibāhi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for blocking a legitimate distribution of robe-cloth. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā blocking a legitimate distribution of robe-cloth.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:86","sourceIds":["pli-tv-pvr2.1:86.1","pli-tv-pvr2.1:86.2","pli-tv-pvr2.1:86.3","pli-tv-pvr2.1:86.4","pli-tv-pvr2.1:86.5","pli-tv-pvr2.1:86.6","pli-tv-pvr2.1:86.7","pli-tv-pvr2.1:86.8"],"kind":"text","text":{"pi":"Agārikassa vā paribbājakassa vā paribbājikāya vā samaṇacīvaraṁ dentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī agārikassa samaṇacīvaraṁ adāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving a monastic robe to a householder, a male wanderer, or a female wanderer. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā giving a monastic robe to a householder.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in six ways: …"}},{"id":"pli-tv-pvr2.1:87","sourceIds":["pli-tv-pvr2.1:87.1","pli-tv-pvr2.1:87.2","pli-tv-pvr2.1:87.3","pli-tv-pvr2.1:87.4","pli-tv-pvr2.1:87.5","pli-tv-pvr2.1:87.6","pli-tv-pvr2.1:87.7","pli-tv-pvr2.1:87.8"],"kind":"text","text":{"pi":"Dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for letting the robe season expire because of an uncertain expectation of robe-cloth. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā letting the robe season expire because of an uncertain expectation of robe-cloth.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:88","sourceIds":["pli-tv-pvr2.1:88.1","pli-tv-pvr2.1:88.2","pli-tv-pvr2.1:88.3","pli-tv-pvr2.1:88.4","pli-tv-pvr2.1:88.5","pli-tv-pvr2.1:88.6","pli-tv-pvr2.1:88.7","pli-tv-pvr2.1:88.8"],"kind":"text","text":{"pi":"Dhammikaṁ kathinuddhāraṁ paṭibāhantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī dhammikaṁ kathinuddhāraṁ paṭibāhi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for blocking a legitimate ending of the robe season. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā blocking a legitimate ending of the robe season.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:89","sourceIds":["pli-tv-pvr2.1:89.1"],"kind":"text","text":{"pi":"Nahānavaggo tatiyo.","en":"The third subchapter on bathing is finished."}},{"id":"pli-tv-pvr2.1:90","sourceIds":["pli-tv-pvr2.1:90.0","pli-tv-pvr2.1:90.1","pli-tv-pvr2.1:90.2","pli-tv-pvr2.1:90.3","pli-tv-pvr2.1:90.4","pli-tv-pvr2.1:90.5","pli-tv-pvr2.1:90.6","pli-tv-pvr2.1:90.7","pli-tv-pvr2.1:90.8","pli-tv-pvr2.1:90.9"],"kind":"text","text":{"pi":"4.4. Tuvaṭṭavagga\nDvinnaṁ bhikkhunīnaṁ ekamañce tuvaṭṭentīnaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo dve ekamañce tuvaṭṭesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"The subchapter on lying down\n“There is an offense entailing confession for two nuns to lie down on the same bed. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns lying down in pairs on the same bed.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:91","sourceIds":["pli-tv-pvr2.1:91.1","pli-tv-pvr2.1:91.2","pli-tv-pvr2.1:91.3","pli-tv-pvr2.1:91.4","pli-tv-pvr2.1:91.5","pli-tv-pvr2.1:91.6","pli-tv-pvr2.1:91.7","pli-tv-pvr2.1:91.8","pli-tv-pvr2.1:91.9"],"kind":"text","text":{"pi":"Dvinnaṁ bhikkhunīnaṁ ekattharaṇapāvuraṇe tuvaṭṭentīnaṁ pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo dve ekattharaṇapāvuraṇā tuvaṭṭesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for two nuns to lie down on the same sheet and under the same cover. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns lying down in pairs on the same sheet and under the same cover.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:92","sourceIds":["pli-tv-pvr2.1:92.1","pli-tv-pvr2.1:92.2","pli-tv-pvr2.1:92.3","pli-tv-pvr2.1:92.4","pli-tv-pvr2.1:92.5","pli-tv-pvr2.1:92.6","pli-tv-pvr2.1:92.7","pli-tv-pvr2.1:92.8"],"kind":"text","text":{"pi":"Bhikkhuniyā sañcicca aphāsuṁ karontiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī bhikkhuniyā sañcicca aphāsuṁ akāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for intentionally making a nun ill at ease. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā intentionally making a nun ill at ease.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:93","sourceIds":["pli-tv-pvr2.1:93.1","pli-tv-pvr2.1:93.2","pli-tv-pvr2.1:93.3","pli-tv-pvr2.1:93.4","pli-tv-pvr2.1:93.5","pli-tv-pvr2.1:93.6","pli-tv-pvr2.1:93.7","pli-tv-pvr2.1:93.8","pli-tv-pvr2.1:93.9"],"kind":"text","text":{"pi":"Dukkhitaṁ sahajīviniṁ neva upaṭṭhentiyā na upaṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī dukkhitaṁ sahajīviniṁ neva upaṭṭhesi na upaṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for not nursing a suffering disciple, nor making any effort to have someone else nurse her. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā not nursing a suffering disciple, nor making any effort to have someone else nurse her.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:94","sourceIds":["pli-tv-pvr2.1:94.1","pli-tv-pvr2.1:94.2","pli-tv-pvr2.1:94.3","pli-tv-pvr2.1:94.4","pli-tv-pvr2.1:94.5","pli-tv-pvr2.1:94.6","pli-tv-pvr2.1:94.7","pli-tv-pvr2.1:94.8"],"kind":"text","text":{"pi":"Bhikkhuniyā upassayaṁ datvā kupitāya anattamanāya nikkaḍḍhantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī bhikkhuniyā upassayaṁ datvā kupitā anattamanā nikkaḍḍhi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving a dwelling place to a nun, and then, in anger, throwing her out. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā giving a dwelling place to a nun, and then, in anger, throwing her out.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:95","sourceIds":["pli-tv-pvr2.1:95.1","pli-tv-pvr2.1:95.2","pli-tv-pvr2.1:95.3","pli-tv-pvr2.1:95.4","pli-tv-pvr2.1:95.5","pli-tv-pvr2.1:95.6","pli-tv-pvr2.1:95.7","pli-tv-pvr2.1:95.8","pli-tv-pvr2.1:95.9"],"kind":"text","text":{"pi":"Saṁsaṭṭhāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nCaṇḍakāḷiṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nCaṇḍakāḷī bhikkhunī saṁsaṭṭhā vihari, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for a socializing nun not to stop when pressed for the third time. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Caṇḍakālī.\n“What is it about?”\nThe nun Caṇḍakālī socializing.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:96","sourceIds":["pli-tv-pvr2.1:96.1","pli-tv-pvr2.1:96.2","pli-tv-pvr2.1:96.3","pli-tv-pvr2.1:96.4","pli-tv-pvr2.1:96.5","pli-tv-pvr2.1:96.6","pli-tv-pvr2.1:96.7","pli-tv-pvr2.1:96.8","pli-tv-pvr2.1:96.9"],"kind":"text","text":{"pi":"Antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāya cārikaṁ carantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāyo cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for wandering without a group of travelers where it is considered risky and dangerous within one’s own country. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns wandering without a group of travelers where it was considered risky and dangerous within their own country.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:97","sourceIds":["pli-tv-pvr2.1:97.1","pli-tv-pvr2.1:97.2","pli-tv-pvr2.1:97.3","pli-tv-pvr2.1:97.4","pli-tv-pvr2.1:97.5","pli-tv-pvr2.1:97.6","pli-tv-pvr2.1:97.7","pli-tv-pvr2.1:97.8","pli-tv-pvr2.1:97.9"],"kind":"text","text":{"pi":"Tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāya cārikaṁ carantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāyo cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for wandering without a group of travelers where it is considered risky and dangerous outside one’s own country. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns wandering without a group of travelers where it was considered risky and dangerous outside their own country.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:98","sourceIds":["pli-tv-pvr2.1:98.1","pli-tv-pvr2.1:98.2","pli-tv-pvr2.1:98.3","pli-tv-pvr2.1:98.4","pli-tv-pvr2.1:98.5","pli-tv-pvr2.1:98.6","pli-tv-pvr2.1:98.7","pli-tv-pvr2.1:98.8","pli-tv-pvr2.1:98.9"],"kind":"text","text":{"pi":"Antovassaṁ cārikaṁ carantiyā pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo antovassaṁ cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for wandering during the rainy season. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns wandering during the rainy season.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:99","sourceIds":["pli-tv-pvr2.1:99.1","pli-tv-pvr2.1:99.2","pli-tv-pvr2.1:99.3","pli-tv-pvr2.1:99.4","pli-tv-pvr2.1:99.5","pli-tv-pvr2.1:99.6","pli-tv-pvr2.1:99.7","pli-tv-pvr2.1:99.8","pli-tv-pvr2.1:99.9"],"kind":"text","text":{"pi":"Vassaṁvuṭṭhāya bhikkhuniyā cārikaṁ na pakkamantiyā pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo vassaṁvuṭṭhā cārikaṁ na pakkamiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\npaṭhamapārājike …pe….","en":"“There is an offense entailing confession for a nun who has completed the rainy-season residence not to go wandering. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns who did not go wandering after completing the rainy-season residence.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\n… (as in the first offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.1:100","sourceIds":["pli-tv-pvr2.1:100.1"],"kind":"text","text":{"pi":"Tuvaṭṭavaggo catuttho.","en":"The fourth subchapter on lying down is finished."}},{"id":"pli-tv-pvr2.1:101","sourceIds":["pli-tv-pvr2.1:101.0","pli-tv-pvr2.1:101.1","pli-tv-pvr2.1:101.2","pli-tv-pvr2.1:101.3","pli-tv-pvr2.1:101.4","pli-tv-pvr2.1:101.5","pli-tv-pvr2.1:101.6","pli-tv-pvr2.1:101.7","pli-tv-pvr2.1:101.8","pli-tv-pvr2.1:101.9"],"kind":"text","text":{"pi":"4.5. Cittāgāravagga\nRājāgāraṁ vā cittāgāraṁ vā ārāmaṁ vā uyyānaṁ vā pokkharaṇiṁ vā dassanāya gacchantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo rājāgārampi cittāgārampi dassanāya agamaṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"The subchapter on galleries\n“There is an offense entailing confession for visiting a royal house, a gallery, a park, a garden, or a lotus pond. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six visiting a royal house and a gallery.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:102","sourceIds":["pli-tv-pvr2.1:102.1","pli-tv-pvr2.1:102.2","pli-tv-pvr2.1:102.3","pli-tv-pvr2.1:102.4","pli-tv-pvr2.1:102.5","pli-tv-pvr2.1:102.6","pli-tv-pvr2.1:102.7","pli-tv-pvr2.1:102.8","pli-tv-pvr2.1:102.9"],"kind":"text","text":{"pi":"Āsandiṁ vā pallaṅkaṁ vā paribhuñjantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo āsandimpi pallaṅkampi paribhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for using a high or luxurious couch. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns using high and luxurious couches.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:103","sourceIds":["pli-tv-pvr2.1:103.1","pli-tv-pvr2.1:103.2","pli-tv-pvr2.1:103.3","pli-tv-pvr2.1:103.4","pli-tv-pvr2.1:103.5","pli-tv-pvr2.1:103.6","pli-tv-pvr2.1:103.7","pli-tv-pvr2.1:103.8","pli-tv-pvr2.1:103.9"],"kind":"text","text":{"pi":"Suttaṁ kantantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo suttaṁ kantiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for spinning yarn. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six spinning yarn.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:104","sourceIds":["pli-tv-pvr2.1:104.1","pli-tv-pvr2.1:104.2","pli-tv-pvr2.1:104.3","pli-tv-pvr2.1:104.4","pli-tv-pvr2.1:104.5","pli-tv-pvr2.1:104.6","pli-tv-pvr2.1:104.7","pli-tv-pvr2.1:104.8","pli-tv-pvr2.1:104.9"],"kind":"text","text":{"pi":"Gihiveyyāvaccaṁ karontiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo gihiveyyāvaccaṁ akaṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for providing services for a householder. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns providing services for householders.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:105","sourceIds":["pli-tv-pvr2.1:105.1","pli-tv-pvr2.1:105.2","pli-tv-pvr2.1:105.3","pli-tv-pvr2.1:105.4","pli-tv-pvr2.1:105.5","pli-tv-pvr2.1:105.6","pli-tv-pvr2.1:105.7","pli-tv-pvr2.1:105.8","pli-tv-pvr2.1:105.9"],"kind":"text","text":{"pi":"Bhikkhuniyā “ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānāya “sādhū”ti paṭissuṇitvā neva vūpasamentiyā na vūpasamāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī bhikkhuniyā—“ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānā “sādhū”ti paṭissuṇitvā neva vūpasamesi na vūpasamāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for agreeing, when requested by a nun, to resolve a legal issue, but then neither resolving it nor making any effort to resolve it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā agreeing, when asked by a nun, to resolve a legal issue, but then neither resolving it nor making any effort to resolve it.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:106","sourceIds":["pli-tv-pvr2.1:106.1","pli-tv-pvr2.1:106.2","pli-tv-pvr2.1:106.3","pli-tv-pvr2.1:106.4","pli-tv-pvr2.1:106.5","pli-tv-pvr2.1:106.6","pli-tv-pvr2.1:106.7","pli-tv-pvr2.1:106.8","pli-tv-pvr2.1:106.9"],"kind":"text","text":{"pi":"Agārikassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī agārikassa sahatthā khādanīyampi bhojanīyampi adāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for personally giving fresh or cooked food to a householder, a male wanderer, or a female wanderer. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā personally giving fresh and cooked food to a householder.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:107","sourceIds":["pli-tv-pvr2.1:107.1","pli-tv-pvr2.1:107.2","pli-tv-pvr2.1:107.3","pli-tv-pvr2.1:107.4","pli-tv-pvr2.1:107.5","pli-tv-pvr2.1:107.6","pli-tv-pvr2.1:107.7","pli-tv-pvr2.1:107.8","pli-tv-pvr2.1:107.9"],"kind":"text","text":{"pi":"Āvasathacīvaraṁ anissajjitvā paribhuñjantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī āvasathacīvaraṁ anissajjitvā paribhuñji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nkathinake …pe….","en":"“There is an offense entailing confession for not relinquishing but continuing to use a communal robe. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā not relinquishing but continuing to use a communal robe.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr2.1:108","sourceIds":["pli-tv-pvr2.1:108.1","pli-tv-pvr2.1:108.2","pli-tv-pvr2.1:108.3","pli-tv-pvr2.1:108.4","pli-tv-pvr2.1:108.5","pli-tv-pvr2.1:108.6","pli-tv-pvr2.1:108.7","pli-tv-pvr2.1:108.8","pli-tv-pvr2.1:108.9"],"kind":"text","text":{"pi":"Āvasathaṁ anissajjitvā cārikaṁ pakkamantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī āvasathaṁ anissajjitvā cārikaṁ pakkāmi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nkathinake …pe….","en":"“There is an offense entailing confession for going wandering without relinquishing one’s lodging. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā going wandering without relinquishing her lodging.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr2.1:109","sourceIds":["pli-tv-pvr2.1:109.1","pli-tv-pvr2.1:109.2","pli-tv-pvr2.1:109.3","pli-tv-pvr2.1:109.4","pli-tv-pvr2.1:109.5","pli-tv-pvr2.1:109.6","pli-tv-pvr2.1:109.7","pli-tv-pvr2.1:109.8","pli-tv-pvr2.1:109.9"],"kind":"text","text":{"pi":"Tiracchānavijjaṁ pariyāpuṇantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo tiracchānavijjaṁ pariyāpuṇiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\npadasodhamme …pe….","en":"“There is an offense entailing confession for studying worldly subjects. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six studying worldly subjects.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on memorizing the Teaching) …"}},{"id":"pli-tv-pvr2.1:110","sourceIds":["pli-tv-pvr2.1:110.1","pli-tv-pvr2.1:110.2","pli-tv-pvr2.1:110.3","pli-tv-pvr2.1:110.4","pli-tv-pvr2.1:110.5","pli-tv-pvr2.1:110.6","pli-tv-pvr2.1:110.7","pli-tv-pvr2.1:110.8","pli-tv-pvr2.1:110.9"],"kind":"text","text":{"pi":"Tiracchānavijjaṁ vācentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti.\nChabbaggiyā bhikkhuniyo tiracchānavijjaṁ vācesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\npadasodhamme …pe….","en":"“There is an offense entailing confession for teaching worldly subjects. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six teaching worldly subjects.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on memorizing the Teaching) …"}},{"id":"pli-tv-pvr2.1:111","sourceIds":["pli-tv-pvr2.1:111.1"],"kind":"text","text":{"pi":"Cittāgāravaggo pañcamo.","en":"The fifth subchapter on galleries is finished."}},{"id":"pli-tv-pvr2.1:112","sourceIds":["pli-tv-pvr2.1:112.0","pli-tv-pvr2.1:112.1","pli-tv-pvr2.1:112.2","pli-tv-pvr2.1:112.3","pli-tv-pvr2.1:112.4","pli-tv-pvr2.1:112.5","pli-tv-pvr2.1:112.6","pli-tv-pvr2.1:112.7","pli-tv-pvr2.1:112.8","pli-tv-pvr2.1:112.9"],"kind":"text","text":{"pi":"4.6. Ārāmavagga\nJānaṁ sabhikkhukaṁ ārāmaṁ anāpucchā pavisantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo ārāmaṁ anāpucchā pavisiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, dve anupaññattiyo.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"The subchapter on monasteries\n“There is an offense entailing confession for entering a monastery without asking permission, yet knowing that there are monks there. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns entering a monastery without asking permission.\nThere is one rule. There are two additions to the rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:113","sourceIds":["pli-tv-pvr2.1:113.1","pli-tv-pvr2.1:113.2","pli-tv-pvr2.1:113.3","pli-tv-pvr2.1:113.4","pli-tv-pvr2.1:113.5","pli-tv-pvr2.1:113.6","pli-tv-pvr2.1:113.7","pli-tv-pvr2.1:113.8"],"kind":"text","text":{"pi":"Bhikkhuṁ akkosantiyā paribhāsantiyā pācittiyaṁ kattha paññattanti?\nVesāliyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo āyasmantaṁ upāliṁ akkosiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for abusing or reviling a monk. Where was it laid down?”\nAt Vesālī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six abusing Venerable Upāli.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:114","sourceIds":["pli-tv-pvr2.1:114.1","pli-tv-pvr2.1:114.2","pli-tv-pvr2.1:114.3","pli-tv-pvr2.1:114.4","pli-tv-pvr2.1:114.5","pli-tv-pvr2.1:114.6","pli-tv-pvr2.1:114.7","pli-tv-pvr2.1:114.8"],"kind":"text","text":{"pi":"Caṇḍīkatāya gaṇaṁ paribhāsantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī caṇḍīkatāya gaṇaṁ paribhāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for furiously reviling the community. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā furiously reviling the community.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:115","sourceIds":["pli-tv-pvr2.1:115.1","pli-tv-pvr2.1:115.2","pli-tv-pvr2.1:115.3","pli-tv-pvr2.1:115.4","pli-tv-pvr2.1:115.5","pli-tv-pvr2.1:115.6","pli-tv-pvr2.1:115.7","pli-tv-pvr2.1:115.8"],"kind":"text","text":{"pi":"Nimantitāya vā pavāritāya vā khādanīyaṁ vā bhojanīyaṁ vā aññatra bhuñjantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo bhuttāviniyo pavāritā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession, when invited to a meal, for refusing an offer to eat more, and then eating fresh or cooked food elsewhere. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns eating elsewhere after finishing their meal and refusing an offer to eat more.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr2.1:116","sourceIds":["pli-tv-pvr2.1:116.1","pli-tv-pvr2.1:116.2","pli-tv-pvr2.1:116.3","pli-tv-pvr2.1:116.4","pli-tv-pvr2.1:116.5","pli-tv-pvr2.1:116.6","pli-tv-pvr2.1:116.7","pli-tv-pvr2.1:116.8"],"kind":"text","text":{"pi":"Kulaṁ maccharāyantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī kulaṁ maccharāyi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for keeping a family to oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun keeping a family to herself.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:117","sourceIds":["pli-tv-pvr2.1:117.1","pli-tv-pvr2.1:117.2","pli-tv-pvr2.1:117.3","pli-tv-pvr2.1:117.4","pli-tv-pvr2.1:117.5","pli-tv-pvr2.1:117.6","pli-tv-pvr2.1:117.7","pli-tv-pvr2.1:117.8","pli-tv-pvr2.1:117.9"],"kind":"text","text":{"pi":"Abhikkhuke āvāse vassaṁ vasantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo abhikkhuke āvāse vassaṁ vasiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for spending the rainy-season residence in a monastery without monks. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns spending the rainy-season residence in a monastery without monks.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:118","sourceIds":["pli-tv-pvr2.1:118.1","pli-tv-pvr2.1:118.2","pli-tv-pvr2.1:118.3","pli-tv-pvr2.1:118.4","pli-tv-pvr2.1:118.5","pli-tv-pvr2.1:118.6","pli-tv-pvr2.1:118.7","pli-tv-pvr2.1:118.8","pli-tv-pvr2.1:118.9"],"kind":"text","text":{"pi":"Vassaṁvuṭṭhāya bhikkhuniyā ubhatosaṅghe tīhi ṭhānehi na pavārentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo vassaṁvuṭṭhā bhikkhusaṅghaṁ na pavāresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for a nun who has completed the rainy-season residence not to invite correction from both Sanghas in regard to three things. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns who had completed the rainy-season residence not inviting the Sangha of monks for correction.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:119","sourceIds":["pli-tv-pvr2.1:119.1","pli-tv-pvr2.1:119.2","pli-tv-pvr2.1:119.3","pli-tv-pvr2.1:119.4","pli-tv-pvr2.1:119.5","pli-tv-pvr2.1:119.6","pli-tv-pvr2.1:119.7","pli-tv-pvr2.1:119.8","pli-tv-pvr2.1:119.9"],"kind":"text","text":{"pi":"Ovādāya vā saṁvāsāya vā na gacchantiyā pācittiyaṁ kattha paññattanti?\nSakkesu paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo ovādaṁ na gacchiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\npaṭhamapārājike …pe….","en":"“There is an offense entailing confession for not going to the instruction or to a formal meeting of the community. Where was it laid down?”\nIn the Sakyan country.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six not going to the instruction.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\n… (as in the first offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.1:120","sourceIds":["pli-tv-pvr2.1:120.1","pli-tv-pvr2.1:120.2","pli-tv-pvr2.1:120.3","pli-tv-pvr2.1:120.4","pli-tv-pvr2.1:120.5","pli-tv-pvr2.1:120.6","pli-tv-pvr2.1:120.7","pli-tv-pvr2.1:120.8","pli-tv-pvr2.1:120.9"],"kind":"text","text":{"pi":"Uposathampi na pucchantiyā ovādampi na yācantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo uposathampi na pucchiṁsu ovādampi na yāciṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for not enquiring about the observance day nor asking for the instruction. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns not enquiring about the observance day nor asking for the instruction.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:121","sourceIds":["pli-tv-pvr2.1:121.1","pli-tv-pvr2.1:121.2","pli-tv-pvr2.1:121.3","pli-tv-pvr2.1:121.4","pli-tv-pvr2.1:121.5","pli-tv-pvr2.1:121.6","pli-tv-pvr2.1:121.7","pli-tv-pvr2.1:121.8","pli-tv-pvr2.1:121.9"],"kind":"text","text":{"pi":"Pasākhe jātaṁ gaṇḍaṁ vā rudhitaṁ vā anapaloketvā saṅghaṁ vā gaṇaṁ vā purisena saddhiṁ ekenekāya bhedāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī pasākhe jātaṁ gaṇḍaṁ purisena saddhiṁ ekenekā bhedāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nkathinake …pe….","en":"“There is an offense entailing confession for being alone with a man and having him rupture an abscess or a wound situated on the lower part of one’s body, without getting permission from the Sangha or a group. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun being alone with a man and having him rupture an abscess situated on the lower part of her body.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr2.1:122","sourceIds":["pli-tv-pvr2.1:122.1"],"kind":"text","text":{"pi":"Ārāmavaggo chaṭṭho.","en":"The sixth subchapter on monasteries is finished."}},{"id":"pli-tv-pvr2.1:123","sourceIds":["pli-tv-pvr2.1:123.0","pli-tv-pvr2.1:123.1","pli-tv-pvr2.1:123.2","pli-tv-pvr2.1:123.3","pli-tv-pvr2.1:123.4","pli-tv-pvr2.1:123.5","pli-tv-pvr2.1:123.6","pli-tv-pvr2.1:123.7","pli-tv-pvr2.1:123.8"],"kind":"text","text":{"pi":"4.7. Gabbhinivagga\nGabbhiniṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo gabbhiniṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"The subchapter on pregnant women\n“There is an offense entailing confession for giving the full admission to a pregnant woman. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to a pregnant woman.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:124","sourceIds":["pli-tv-pvr2.1:124.1","pli-tv-pvr2.1:124.2","pli-tv-pvr2.1:124.3","pli-tv-pvr2.1:124.4","pli-tv-pvr2.1:124.5","pli-tv-pvr2.1:124.6","pli-tv-pvr2.1:124.7","pli-tv-pvr2.1:124.8"],"kind":"text","text":{"pi":"Pāyantiṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo pāyantiṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to a woman who is breastfeeding. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to a woman who was breastfeeding.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:125","sourceIds":["pli-tv-pvr2.1:125.1","pli-tv-pvr2.1:125.2","pli-tv-pvr2.1:125.3","pli-tv-pvr2.1:125.4","pli-tv-pvr2.1:125.5","pli-tv-pvr2.1:125.6","pli-tv-pvr2.1:125.7","pli-tv-pvr2.1:125.8"],"kind":"text","text":{"pi":"Dve vassāni chasu dhammesu asikkhitasikkhaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo dve vassāni chasu dhammesu asikkhitasikkhaṁ sikkhamānaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to a trainee nun who has not trained for two years in the six rules. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to a trainee nun who had not trained for two years in the six rules.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:126","sourceIds":["pli-tv-pvr2.1:126.1","pli-tv-pvr2.1:126.2","pli-tv-pvr2.1:126.3","pli-tv-pvr2.1:126.4","pli-tv-pvr2.1:126.5","pli-tv-pvr2.1:126.6","pli-tv-pvr2.1:126.7","pli-tv-pvr2.1:126.8"],"kind":"text","text":{"pi":"Dve vassāni chasu dhammesu sikkhitasikkhaṁ sikkhamānaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo dve vassāni chasu dhammesu sikkhitasikkhaṁ sikkhamānaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to a trainee nun who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to a trainee nun who had trained for two years in the six rules, but who had not been approved by the Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:127","sourceIds":["pli-tv-pvr2.1:127.1","pli-tv-pvr2.1:127.2","pli-tv-pvr2.1:127.3","pli-tv-pvr2.1:127.4","pli-tv-pvr2.1:127.5","pli-tv-pvr2.1:127.6","pli-tv-pvr2.1:127.7","pli-tv-pvr2.1:127.8"],"kind":"text","text":{"pi":"Ūnadvādasavassaṁ gihigataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo ūnadvādasavassaṁ gihigataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to a married girl who is less than twelve years old. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to a married girl who was less than twelve years old.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:128","sourceIds":["pli-tv-pvr2.1:128.1","pli-tv-pvr2.1:128.2","pli-tv-pvr2.1:128.3","pli-tv-pvr2.1:128.4","pli-tv-pvr2.1:128.5","pli-tv-pvr2.1:128.6","pli-tv-pvr2.1:128.7","pli-tv-pvr2.1:128.8"],"kind":"text","text":{"pi":"Paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to a married girl who is more than twelve years old, but who has not trained for two years in the six rules. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to a married girl who was more than twelve years old, but who had not trained for two years in the six rules.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:129","sourceIds":["pli-tv-pvr2.1:129.1","pli-tv-pvr2.1:129.2","pli-tv-pvr2.1:129.3","pli-tv-pvr2.1:129.4","pli-tv-pvr2.1:129.5","pli-tv-pvr2.1:129.6","pli-tv-pvr2.1:129.7","pli-tv-pvr2.1:129.8"],"kind":"text","text":{"pi":"Paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to a married girl who is more than twelve years old and who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to a married girl who was more than twelve years old and who had trained for two years in the six rules, but who had not been approved by the Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:130","sourceIds":["pli-tv-pvr2.1:130.1","pli-tv-pvr2.1:130.2","pli-tv-pvr2.1:130.3","pli-tv-pvr2.1:130.4","pli-tv-pvr2.1:130.5","pli-tv-pvr2.1:130.6","pli-tv-pvr2.1:130.7","pli-tv-pvr2.1:130.8","pli-tv-pvr2.1:130.9"],"kind":"text","text":{"pi":"Sahajīviniṁ vuṭṭhāpetvā dve vassāni neva anuggaṇhantiyā na anuggaṇhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī sahajīviniṁ vuṭṭhāpetvā dve vassāni neva anuggahesi na anuggaṇhāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for giving the full admission to a disciple, and then, for the next two years, neither guiding her nor having her guided. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā giving the full admission to a disciple, and then, for the next two years, neither guiding her nor having her guided.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:131","sourceIds":["pli-tv-pvr2.1:131.1","pli-tv-pvr2.1:131.2","pli-tv-pvr2.1:131.3","pli-tv-pvr2.1:131.4","pli-tv-pvr2.1:131.5","pli-tv-pvr2.1:131.6","pli-tv-pvr2.1:131.7","pli-tv-pvr2.1:131.8","pli-tv-pvr2.1:131.9"],"kind":"text","text":{"pi":"Vuṭṭhāpitaṁ pavattiniṁ dve vassāni nānubandhantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo vuṭṭhāpitaṁ pavattiniṁ dve vassāni nānubandhiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\npaṭhamapārājike …pe….","en":"“There is an offense entailing confession for not following the mentor who gave one the full admission for two years. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns not following the mentor who gave them the full admission for two years.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\n… (as in the first offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.1:132","sourceIds":["pli-tv-pvr2.1:132.1","pli-tv-pvr2.1:132.2","pli-tv-pvr2.1:132.3","pli-tv-pvr2.1:132.4","pli-tv-pvr2.1:132.5","pli-tv-pvr2.1:132.6","pli-tv-pvr2.1:132.7","pli-tv-pvr2.1:132.8","pli-tv-pvr2.1:132.9"],"kind":"text","text":{"pi":"Sahajīviniṁ vuṭṭhāpetvā neva vūpakāsentiyā na vūpakāsāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī sahajīviniṁ vuṭṭhāpetvā neva vūpakāsesi na vūpakāsāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for giving the full admission to a disciple, and then neither sending her away nor having her sent away. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā giving the full admission to a disciple, and then neither sending her away nor having her sent away.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:133","sourceIds":["pli-tv-pvr2.1:133.1"],"kind":"text","text":{"pi":"Gabbhinivaggo sattamo.","en":"The seventh subchapter on pregnant women is finished."}},{"id":"pli-tv-pvr2.1:134","sourceIds":["pli-tv-pvr2.1:134.0","pli-tv-pvr2.1:134.1","pli-tv-pvr2.1:134.2","pli-tv-pvr2.1:134.3","pli-tv-pvr2.1:134.4","pli-tv-pvr2.1:134.5","pli-tv-pvr2.1:134.6","pli-tv-pvr2.1:134.7","pli-tv-pvr2.1:134.8"],"kind":"text","text":{"pi":"4.8. Kumāribhūtavagga\nŪnavīsativassaṁ kumāribhūtaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo ūnavīsativassaṁ kumāribhūtaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"The subchapter on unmarried women\n“There is an offense entailing confession for giving the full admission to an unmarried woman who is less than twenty years old. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to an unmarried woman who was less than twenty years old.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:135","sourceIds":["pli-tv-pvr2.1:135.1","pli-tv-pvr2.1:135.2","pli-tv-pvr2.1:135.3","pli-tv-pvr2.1:135.4","pli-tv-pvr2.1:135.5","pli-tv-pvr2.1:135.6","pli-tv-pvr2.1:135.7","pli-tv-pvr2.1:135.8"],"kind":"text","text":{"pi":"Paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to an unmarried woman who is more than twenty years old, but who has not trained for two years in the six rules. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to an unmarried woman who was more than twenty years old, but who had not trained for two years in the six rules.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:136","sourceIds":["pli-tv-pvr2.1:136.1","pli-tv-pvr2.1:136.2","pli-tv-pvr2.1:136.3","pli-tv-pvr2.1:136.4","pli-tv-pvr2.1:136.5","pli-tv-pvr2.1:136.6","pli-tv-pvr2.1:136.7","pli-tv-pvr2.1:136.8"],"kind":"text","text":{"pi":"Paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to an unmarried woman who is more than twenty years old and who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to an unmarried woman who was more than twenty years old and who had trained for two years in the six rules, but who had not been approved by the Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:137","sourceIds":["pli-tv-pvr2.1:137.1","pli-tv-pvr2.1:137.2","pli-tv-pvr2.1:137.3","pli-tv-pvr2.1:137.4","pli-tv-pvr2.1:137.5","pli-tv-pvr2.1:137.6","pli-tv-pvr2.1:137.7","pli-tv-pvr2.1:137.8"],"kind":"text","text":{"pi":"Ūnadvādasavassāya vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo ūnadvādasavassā vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for one who has less than twelve years of seniority giving the full admission. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns who had less than twelve years of seniority giving the full admission.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:138","sourceIds":["pli-tv-pvr2.1:138.1","pli-tv-pvr2.1:138.2","pli-tv-pvr2.1:138.3","pli-tv-pvr2.1:138.4","pli-tv-pvr2.1:138.5","pli-tv-pvr2.1:138.6","pli-tv-pvr2.1:138.7","pli-tv-pvr2.1:138.8","pli-tv-pvr2.1:138.9"],"kind":"text","text":{"pi":"Paripuṇṇadvādasavassāya saṅghena asammatāya vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo paripuṇṇadvādasavassā saṅghena asammatā vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—\ndutiyapārājike …pe….","en":"“There is an offense entailing confession for one who has twelve years of seniority giving the full admission without approval from the Sangha. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns who had twelve years of seniority giving the full admission without approval from the Sangha.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways:\n… (as in the second offense entailing expulsion) …"}},{"id":"pli-tv-pvr2.1:139","sourceIds":["pli-tv-pvr2.1:139.1","pli-tv-pvr2.1:139.2","pli-tv-pvr2.1:139.3","pli-tv-pvr2.1:139.4","pli-tv-pvr2.1:139.5","pli-tv-pvr2.1:139.6","pli-tv-pvr2.1:139.7","pli-tv-pvr2.1:139.8"],"kind":"text","text":{"pi":"“Alaṁ tāva te, ayye, vuṭṭhāpitenā”ti vuccamānāya “sādhū”ti paṭissuṇitvā pacchā khīyanadhammaṁ āpajjantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nCaṇḍakāḷiṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nCaṇḍakāḷī bhikkhunī “alaṁ tāva te, ayye, vuṭṭhāpitenā”ti vuccamānā “sādhū”ti paṭissuṇitvā pacchā khīyanadhammaṁ āpajji, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for verbally consenting when being told, ‘Venerable, you’ve given enough full admissions for now,’ but then criticizing it afterwards. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Caṇḍakālī.\n“What is it about?”\nThe nun Caṇḍakālī verbally consenting when being told, “Venerable, you’ve given enough full admissions for now,” but then criticizing it afterwards.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:140","sourceIds":["pli-tv-pvr2.1:140.1","pli-tv-pvr2.1:140.2","pli-tv-pvr2.1:140.3","pli-tv-pvr2.1:140.4","pli-tv-pvr2.1:140.5","pli-tv-pvr2.1:140.6","pli-tv-pvr2.1:140.7","pli-tv-pvr2.1:140.8","pli-tv-pvr2.1:140.9"],"kind":"text","text":{"pi":"Sikkhamānaṁ—“sace me tvaṁ, ayye, cīvaraṁ dassasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpentiyā na vuṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī sikkhamānaṁ—“sace me tvaṁ, ayye, cīvaraṁ dassasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpesi na vuṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for telling a trainee nun, ‘If you give me a robe, venerable, I’ll give you the full admission,’ but then neither giving her the full admission nor making any effort to have her fully admitted. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā telling a trainee nun, “If you give me a robe, venerable, I’ll give you the full admission,” but then neither giving her the full admission nor making any effort to have her fully admitted.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:141","sourceIds":["pli-tv-pvr2.1:141.1","pli-tv-pvr2.1:141.2","pli-tv-pvr2.1:141.3","pli-tv-pvr2.1:141.4","pli-tv-pvr2.1:141.5","pli-tv-pvr2.1:141.6","pli-tv-pvr2.1:141.7","pli-tv-pvr2.1:141.8","pli-tv-pvr2.1:141.9"],"kind":"text","text":{"pi":"Sikkhamānaṁ—“sace maṁ tvaṁ, ayye, dve vassāni anubandhissasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpentiyā na vuṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī sikkhamānaṁ—“sace maṁ tvaṁ, ayye, dve vassāni anubandhissasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpesi na vuṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—\ndhuranikkhepe …pe….","en":"“There is an offense entailing confession for telling a trainee nun, ‘If you follow me for two years, Venerable, I’ll give you the full admission,’ but then neither giving her the full admission nor making any effort to have her fully admitted. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā telling a trainee nun, “If you follow me for two years, venerable, I’ll give you the full admission,” but then neither giving her the full admission nor making any effort to have her fully admitted.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in one way:\nthrough abandoning one’s duty. …"}},{"id":"pli-tv-pvr2.1:142","sourceIds":["pli-tv-pvr2.1:142.1","pli-tv-pvr2.1:142.2","pli-tv-pvr2.1:142.3","pli-tv-pvr2.1:142.4","pli-tv-pvr2.1:142.5","pli-tv-pvr2.1:142.6","pli-tv-pvr2.1:142.7","pli-tv-pvr2.1:142.8"],"kind":"text","text":{"pi":"Purisasaṁsaṭṭhaṁ kumārakasaṁsaṭṭhaṁ caṇḍiṁ sokāvāsaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī purisasaṁsaṭṭhaṁ kumārakasaṁsaṭṭhaṁ caṇḍiṁ sokāvāsaṁ sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to a trainee nun who is socializing with men and boys and who is temperamental and difficult to live with. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā giving the full admission to a trainee nun who was socializing with men and boys and who was temperamental and difficult to live with.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:143","sourceIds":["pli-tv-pvr2.1:143.1","pli-tv-pvr2.1:143.2","pli-tv-pvr2.1:143.3","pli-tv-pvr2.1:143.4","pli-tv-pvr2.1:143.5","pli-tv-pvr2.1:143.6","pli-tv-pvr2.1:143.7","pli-tv-pvr2.1:143.8","pli-tv-pvr2.1:143.9","pli-tv-pvr2.1:143.10","pli-tv-pvr2.1:143.11","pli-tv-pvr2.1:143.12"],"kind":"text","text":{"pi":"Mātāpitūhi vā sāmikena vā ananuññātaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī mātāpitūhipi sāmikenāpi ananuññātaṁ sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti—\nsiyā vācato samuṭṭhāti, na kāyato na cittato;\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā vācato ca cittato ca samuṭṭhāti, na kāyato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to a trainee nun who has not been given permission by her parents or her husband. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā giving the full admission to a trainee nun who had not been given permission by her parents and her husband.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in four ways:\nfrom speech, not from body or mind; or\nfrom body and speech, not from mind; or\nfrom speech and mind, not from body; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr2.1:144","sourceIds":["pli-tv-pvr2.1:144.1","pli-tv-pvr2.1:144.2","pli-tv-pvr2.1:144.3","pli-tv-pvr2.1:144.4","pli-tv-pvr2.1:144.5","pli-tv-pvr2.1:144.6","pli-tv-pvr2.1:144.7","pli-tv-pvr2.1:144.8"],"kind":"text","text":{"pi":"Pārivāsikachandadānena sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nRājagahe paññattaṁ.\nKaṁ ārabbhāti?\nThullanandaṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nThullanandā bhikkhunī pārivāsikachandadānena sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to a trainee nun after a given consent has expired. Where was it laid down?”\nAt Rājagaha.\n“Whom is it about?”\nThe nun Thullanandā.\n“What is it about?”\nThe nun Thullanandā giving the full admission to a trainee nun after the given consent had expired.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:145","sourceIds":["pli-tv-pvr2.1:145.1","pli-tv-pvr2.1:145.2","pli-tv-pvr2.1:145.3","pli-tv-pvr2.1:145.4","pli-tv-pvr2.1:145.5","pli-tv-pvr2.1:145.6","pli-tv-pvr2.1:145.7","pli-tv-pvr2.1:145.8"],"kind":"text","text":{"pi":"Anuvassaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo anuvassaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving full admission every year. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving full admission every year.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:146","sourceIds":["pli-tv-pvr2.1:146.1","pli-tv-pvr2.1:146.2","pli-tv-pvr2.1:146.3","pli-tv-pvr2.1:146.4","pli-tv-pvr2.1:146.5","pli-tv-pvr2.1:146.6","pli-tv-pvr2.1:146.7","pli-tv-pvr2.1:146.8"],"kind":"text","text":{"pi":"Ekaṁ vassaṁ dve vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo ekaṁ vassaṁ dve vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing confession for giving the full admission to two women in the same year. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns giving the full admission to two women in the same year.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in three ways: …"}},{"id":"pli-tv-pvr2.1:147","sourceIds":["pli-tv-pvr2.1:147.1"],"kind":"text","text":{"pi":"Kumāribhūtavaggo aṭṭhamo.","en":"The eighth subchapter on unmarried women is finished."}},{"id":"pli-tv-pvr2.1:148","sourceIds":["pli-tv-pvr2.1:148.0","pli-tv-pvr2.1:148.1","pli-tv-pvr2.1:148.2","pli-tv-pvr2.1:148.3","pli-tv-pvr2.1:148.4","pli-tv-pvr2.1:148.5","pli-tv-pvr2.1:148.6","pli-tv-pvr2.1:148.7","pli-tv-pvr2.1:148.8","pli-tv-pvr2.1:148.9"],"kind":"text","text":{"pi":"4.9. Chattupāhanavagga\nChattupāhanaṁ dhārentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo chattupāhanaṁ dhāresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"The subchapter on sunshades and sandals\n“There is an offense entailing confession for using a sunshade and sandals. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six using sunshades and sandals.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:149","sourceIds":["pli-tv-pvr2.1:149.1","pli-tv-pvr2.1:149.2","pli-tv-pvr2.1:149.3","pli-tv-pvr2.1:149.4","pli-tv-pvr2.1:149.5","pli-tv-pvr2.1:149.6","pli-tv-pvr2.1:149.7","pli-tv-pvr2.1:149.8","pli-tv-pvr2.1:149.9"],"kind":"text","text":{"pi":"Yānena yāyantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo yānena yāyiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for traveling in a vehicle. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six traveling in a vehicle.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:150","sourceIds":["pli-tv-pvr2.1:150.1","pli-tv-pvr2.1:150.2","pli-tv-pvr2.1:150.3","pli-tv-pvr2.1:150.4","pli-tv-pvr2.1:150.5","pli-tv-pvr2.1:150.6","pli-tv-pvr2.1:150.7","pli-tv-pvr2.1:150.8","pli-tv-pvr2.1:150.9"],"kind":"text","text":{"pi":"Saṅghāṇiṁ dhārentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī saṅghāṇiṁ dhāresi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for wearing a hip ornament. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun wearing a hip ornament.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:151","sourceIds":["pli-tv-pvr2.1:151.1","pli-tv-pvr2.1:151.2","pli-tv-pvr2.1:151.3","pli-tv-pvr2.1:151.4","pli-tv-pvr2.1:151.5","pli-tv-pvr2.1:151.6","pli-tv-pvr2.1:151.7","pli-tv-pvr2.1:151.8","pli-tv-pvr2.1:151.9"],"kind":"text","text":{"pi":"Itthālaṅkāraṁ dhārentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo itthālaṅkāraṁ dhāresuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for wearing jewelry. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six wearing jewelry.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:152","sourceIds":["pli-tv-pvr2.1:152.1","pli-tv-pvr2.1:152.2","pli-tv-pvr2.1:152.3","pli-tv-pvr2.1:152.4","pli-tv-pvr2.1:152.5","pli-tv-pvr2.1:152.6","pli-tv-pvr2.1:152.7","pli-tv-pvr2.1:152.8","pli-tv-pvr2.1:152.9"],"kind":"text","text":{"pi":"Gandhavaṇṇakena nahāyantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo gandhavaṇṇakena nahāyiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for bathing with scents and colors. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six bathing with scents and colors.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:153","sourceIds":["pli-tv-pvr2.1:153.1","pli-tv-pvr2.1:153.2","pli-tv-pvr2.1:153.3","pli-tv-pvr2.1:153.4","pli-tv-pvr2.1:153.5","pli-tv-pvr2.1:153.6","pli-tv-pvr2.1:153.7","pli-tv-pvr2.1:153.8","pli-tv-pvr2.1:153.9"],"kind":"text","text":{"pi":"Vāsitakena piññākena nahāyantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo vāsitakena piññākena nahāyiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for bathing with scented sesame paste. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six bathing with scented sesame paste.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:154","sourceIds":["pli-tv-pvr2.1:154.1","pli-tv-pvr2.1:154.2","pli-tv-pvr2.1:154.3","pli-tv-pvr2.1:154.4","pli-tv-pvr2.1:154.5","pli-tv-pvr2.1:154.6","pli-tv-pvr2.1:154.7","pli-tv-pvr2.1:154.8","pli-tv-pvr2.1:154.9"],"kind":"text","text":{"pi":"Bhikkhuniyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo bhikkhuniyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for having a nun massage or rub oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns having a nun massage and rub them.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:155","sourceIds":["pli-tv-pvr2.1:155.1","pli-tv-pvr2.1:155.2","pli-tv-pvr2.1:155.3","pli-tv-pvr2.1:155.4","pli-tv-pvr2.1:155.5","pli-tv-pvr2.1:155.6","pli-tv-pvr2.1:155.7","pli-tv-pvr2.1:155.8","pli-tv-pvr2.1:155.9"],"kind":"text","text":{"pi":"Sikkhamānāya ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo sikkhamānāya ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for having a trainee nun massage or rub oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns having a trainee nun massage and rub them.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:156","sourceIds":["pli-tv-pvr2.1:156.1","pli-tv-pvr2.1:156.2","pli-tv-pvr2.1:156.3","pli-tv-pvr2.1:156.4","pli-tv-pvr2.1:156.5","pli-tv-pvr2.1:156.6","pli-tv-pvr2.1:156.7","pli-tv-pvr2.1:156.8","pli-tv-pvr2.1:156.9"],"kind":"text","text":{"pi":"Sāmaṇeriyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo sāmaṇeriyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for having a novice nun massage or rub oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns having a novice nun massage and rub them.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:157","sourceIds":["pli-tv-pvr2.1:157.1","pli-tv-pvr2.1:157.2","pli-tv-pvr2.1:157.3","pli-tv-pvr2.1:157.4","pli-tv-pvr2.1:157.5","pli-tv-pvr2.1:157.6","pli-tv-pvr2.1:157.7","pli-tv-pvr2.1:157.8","pli-tv-pvr2.1:157.9"],"kind":"text","text":{"pi":"Gihiniyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo gihiniyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\neḷakalomake …pe….","en":"“There is an offense entailing confession for having a female householder massage or rub oneself. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns having a female householder massage and rub them.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on wool) …"}},{"id":"pli-tv-pvr2.1:158","sourceIds":["pli-tv-pvr2.1:158.1","pli-tv-pvr2.1:158.2","pli-tv-pvr2.1:158.3","pli-tv-pvr2.1:158.4","pli-tv-pvr2.1:158.5","pli-tv-pvr2.1:158.6","pli-tv-pvr2.1:158.7","pli-tv-pvr2.1:158.8","pli-tv-pvr2.1:158.9"],"kind":"text","text":{"pi":"Bhikkhussa purato anāpucchā āsane nisīdantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo bhikkhussa purato anāpucchā āsane nisīdiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nkathinake …pe….","en":"“There is an offense entailing confession for sitting down on a seat in front of a monk without asking permission. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns sitting down on seats in front of a monk without asking permission.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on the robe season) …"}},{"id":"pli-tv-pvr2.1:159","sourceIds":["pli-tv-pvr2.1:159.1","pli-tv-pvr2.1:159.2","pli-tv-pvr2.1:159.3","pli-tv-pvr2.1:159.4","pli-tv-pvr2.1:159.5","pli-tv-pvr2.1:159.6","pli-tv-pvr2.1:159.7","pli-tv-pvr2.1:159.8","pli-tv-pvr2.1:159.9"],"kind":"text","text":{"pi":"Anokāsakataṁ bhikkhuṁ pañhaṁ pucchantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nSambahulā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nSambahulā bhikkhuniyo anokāsakataṁ bhikkhuṁ pañhaṁ pucchiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\npadasodhamme …pe….","en":"“There is an offense entailing confession for asking a question of a monk who has not given permission. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA number of nuns.\n“What is it about?”\nA number of nuns asking a question of a monk who had not given them permission.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\n… (as in the rule on memorizing the Teaching) …"}},{"id":"pli-tv-pvr2.1:160","sourceIds":["pli-tv-pvr2.1:160.1","pli-tv-pvr2.1:160.2","pli-tv-pvr2.1:160.3","pli-tv-pvr2.1:160.4","pli-tv-pvr2.1:160.5","pli-tv-pvr2.1:160.6","pli-tv-pvr2.1:160.7","pli-tv-pvr2.1:160.8","pli-tv-pvr2.1:160.9","pli-tv-pvr2.1:160.10"],"kind":"text","text":{"pi":"Asaṅkaccikāya gāmaṁ pavisantiyā pācittiyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nAññataraṁ bhikkhuniṁ ārabbha.\nKismiṁ vatthusminti?\nAññatarā bhikkhunī asaṅkaccikā gāmaṁ pāvisi, tasmiṁ vatthusmiṁ.\nEkā paññatti.\nChannaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….","en":"“There is an offense entailing confession for entering an inhabited area without wearing one’s chest wrap. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nA certain nun.\n“What is it about?”\nA certain nun entering an inhabited area without wearing her chest wrap.\nThere is one rule.\nOf the six kinds of originations of offenses, it originates in two ways:\nfrom body, not from speech or mind; or\nfrom body and mind, not from speech. …"}},{"id":"pli-tv-pvr2.1:161","sourceIds":["pli-tv-pvr2.1:161.1","pli-tv-pvr2.1:161.2"],"kind":"text","text":{"pi":"Chattupāhanavaggo navamo.\nNavavaggakhuddakā niṭṭhitā.","en":"The ninth subchapter on sunshades and sandals is finished.\nThe section on minor rules in nine subchapters is finished."}},{"id":"pli-tv-pvr2.1:162","sourceIds":["pli-tv-pvr2.1:162.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr2.1:163","sourceIds":["pli-tv-pvr2.1:163.1","pli-tv-pvr2.1:163.2","pli-tv-pvr2.1:163.3","pli-tv-pvr2.1:163.4"],"kind":"text","text":{"pi":"Lasuṇaṁ saṁhare lomaṁ,\ntalamaṭṭhañca suddhikaṁ;\nBhuñjantāmakadhaññānaṁ,\ndve vighāsena dassanā.","en":"“Garlic, hair on the private parts,\nAnd palm, dildo, cleaning;\nEating, of raw grains,\nTwo with food scraps, seeing."}},{"id":"pli-tv-pvr2.1:164","sourceIds":["pli-tv-pvr2.1:164.1","pli-tv-pvr2.1:164.2","pli-tv-pvr2.1:164.3","pli-tv-pvr2.1:164.4"],"kind":"text","text":{"pi":"Andhakāre paṭicchanne,\najjhokāse rathikāya ca;\nPure pacchā vikāle ca,\nduggahi niraye vadhi.","en":"In the dark, concealed,\nOut in the open, and on a street;\nBefore, after, and at the wrong time,\nMisunderstanding, hell, she beat."}},{"id":"pli-tv-pvr2.1:165","sourceIds":["pli-tv-pvr2.1:165.1","pli-tv-pvr2.1:165.2","pli-tv-pvr2.1:165.3","pli-tv-pvr2.1:165.4"],"kind":"text","text":{"pi":"Naggodakā visibbetvā,\npañcāhikaṁ saṅkamanīyaṁ;\nGaṇaṁ vibhaṅgasamaṇaṁ,\ndubbalaṁ kathinena ca.","en":"Naked, water, having unstitched,\nFive days, taken on loan;\nThe community, distribution, monastic,\nUncertain, and with the robe season."}},{"id":"pli-tv-pvr2.1:166","sourceIds":["pli-tv-pvr2.1:166.1","pli-tv-pvr2.1:166.2","pli-tv-pvr2.1:166.3","pli-tv-pvr2.1:166.4"],"kind":"text","text":{"pi":"Ekamañcattharaṇena,\nsañcicca sahajīvinī;\nDatvā saṁsaṭṭhaanto ca,\ntirovassaṁ na pakkame.","en":"With the same bed, and with the same sheet,\nIntentionally, disciple;\nGives, and socializing, within,\nOutside, rainy season, should she not go."}},{"id":"pli-tv-pvr2.1:167","sourceIds":["pli-tv-pvr2.1:167.1","pli-tv-pvr2.1:167.2","pli-tv-pvr2.1:167.3","pli-tv-pvr2.1:167.4"],"kind":"text","text":{"pi":"Rājā āsandi suttañca,\ngihi vūpasamena ca;\nDade cīvarāvasathaṁ,\npariyāpuṇañca vācaye.","en":"Royal, high couch, and yarn,\nHouseholder, and with resolving;\nShould she give, robe, lodging,\nAnd learning, should she teach."}},{"id":"pli-tv-pvr2.1:168","sourceIds":["pli-tv-pvr2.1:168.1","pli-tv-pvr2.1:168.2","pli-tv-pvr2.1:168.3","pli-tv-pvr2.1:168.4"],"kind":"text","text":{"pi":"Ārāmakkosacaṇḍī ca,\nbhuñjeyya kulamaccharī;\nVāse pavāraṇovādaṁ,\ndve dhammā pasākhena ca.","en":"Monastery, abusing, and furious,\nShould she eat, keeps a family to herself;\nShould she spend, inviting correction, instruction,\nTwo things, and with the lower part of the body."}},{"id":"pli-tv-pvr2.1:169","sourceIds":["pli-tv-pvr2.1:169.1","pli-tv-pvr2.1:169.2","pli-tv-pvr2.1:169.3","pli-tv-pvr2.1:169.4"],"kind":"text","text":{"pi":"Gabbhī pāyantī cha dhamme,\nasammatūnadvādasa;\nParipuṇṇañca saṅghena,\nsaha vuṭṭhā cha pañca ca.","en":"A pregnant woman, a breastfeeding woman, six rules,\nOne who has not been approved, less than twelve;\nAnd more than twelve, by the Sangha,\nDisciple, admission, and five to six."}},{"id":"pli-tv-pvr2.1:170","sourceIds":["pli-tv-pvr2.1:170.1","pli-tv-pvr2.1:170.2","pli-tv-pvr2.1:170.3","pli-tv-pvr2.1:170.4"],"kind":"text","text":{"pi":"Kumārī dve ca saṅghena,\ndvādasa sammatena ca;\nAlaṁ sace ca dvevassaṁ,\nsaṁsaṭṭhā sāmikena ca.","en":"An unmarried girl, and two, by the Sangha,\nTwelve, and with one who has not been approved;\nEnough, and if, for two years,\nSocializing, and by the husband."}},{"id":"pli-tv-pvr2.1:171","sourceIds":["pli-tv-pvr2.1:171.1","pli-tv-pvr2.1:171.2","pli-tv-pvr2.1:171.3","pli-tv-pvr2.1:171.4"],"kind":"text","text":{"pi":"Pārivāsikānuvassaṁ,\nduve vuṭṭhāpanena ca;\nChattayānena saṅghāṇi,\nitthālaṅkāravaṇṇake.","en":"Expired, every year,\nAnd with the admission of two;\nSunshade, in a vehicle, hip ornament,\nJewelry, with colors."}},{"id":"pli-tv-pvr2.1:172","sourceIds":["pli-tv-pvr2.1:172.1","pli-tv-pvr2.1:172.2","pli-tv-pvr2.1:172.3","pli-tv-pvr2.1:172.4"],"kind":"text","text":{"pi":"Piññākabhikkhunī ceva,\nsikkhā ca sāmaṇerikā;\nGihi bhikkhussa purato,\nanokāsaṁ saṅkaccikāti.","en":"Sesame paste, and a nun,\nAnd a trainee nun, a novice nun;\nA female householder, in front of a monk,\nNot permission, a chest wrap.”"}},{"id":"pli-tv-pvr2.1:173","sourceIds":["pli-tv-pvr2.1:173.1"],"kind":"text","text":{"pi":"Tesaṁ vaggānaṁ uddānaṁ","en":"This is the summary of the subchapters:"}},{"id":"pli-tv-pvr2.1:174","sourceIds":["pli-tv-pvr2.1:174.1","pli-tv-pvr2.1:174.2","pli-tv-pvr2.1:174.3","pli-tv-pvr2.1:174.4"],"kind":"text","text":{"pi":"Lasuṇandhakārā nhānā,\ntuvaṭṭā cittagārakā;\nĀrāmaṁ gabbhinī ceva,\nkumārī chattupāhanāti.","en":"“Garlic, the dark, bathing,\nLying down, gallery;\nMonastery, and pregnant women,\nUnmarried girls, sunshades and sandals.”"}},{"id":"pli-tv-pvr2.1:175","sourceIds":["pli-tv-pvr2.1:175.0","pli-tv-pvr2.1:175.1","pli-tv-pvr2.1:175.2","pli-tv-pvr2.1:175.3","pli-tv-pvr2.1:175.4","pli-tv-pvr2.1:175.5","pli-tv-pvr2.1:175.6","pli-tv-pvr2.1:175.7","pli-tv-pvr2.1:175.8"],"kind":"text","text":{"pi":"5. Pāṭidesanīyakaṇḍa\nSappiṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo sappiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"5. The chapter on offenses entailing acknowledgment\n“There is an offense entailing acknowledgment for asking for ghee and then eating it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six asking for ghee and then eating it.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr2.1:176","sourceIds":["pli-tv-pvr2.1:176.1","pli-tv-pvr2.1:176.2","pli-tv-pvr2.1:176.3","pli-tv-pvr2.1:176.4","pli-tv-pvr2.1:176.5","pli-tv-pvr2.1:176.6","pli-tv-pvr2.1:176.7","pli-tv-pvr2.1:176.8"],"kind":"text","text":{"pi":"Telaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo telaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing acknowledgment for asking for oil and then eating it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six asking for oil and then eating it.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr2.1:177","sourceIds":["pli-tv-pvr2.1:177.1","pli-tv-pvr2.1:177.2","pli-tv-pvr2.1:177.3","pli-tv-pvr2.1:177.4","pli-tv-pvr2.1:177.5","pli-tv-pvr2.1:177.6","pli-tv-pvr2.1:177.7","pli-tv-pvr2.1:177.8"],"kind":"text","text":{"pi":"Madhuṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo madhuṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing acknowledgment for asking for honey and then eating it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six asking for honey and then eating it.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr2.1:178","sourceIds":["pli-tv-pvr2.1:178.1","pli-tv-pvr2.1:178.2","pli-tv-pvr2.1:178.3","pli-tv-pvr2.1:178.4","pli-tv-pvr2.1:178.5","pli-tv-pvr2.1:178.6","pli-tv-pvr2.1:178.7","pli-tv-pvr2.1:178.8"],"kind":"text","text":{"pi":"Phāṇitaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo phāṇitaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing acknowledgment for asking for syrup and then eating it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six asking for syrup and then eating it.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr2.1:179","sourceIds":["pli-tv-pvr2.1:179.1","pli-tv-pvr2.1:179.2","pli-tv-pvr2.1:179.3","pli-tv-pvr2.1:179.4","pli-tv-pvr2.1:179.5","pli-tv-pvr2.1:179.6","pli-tv-pvr2.1:179.7","pli-tv-pvr2.1:179.8"],"kind":"text","text":{"pi":"Macchaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo macchaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing acknowledgment for asking for fish and then eating it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six asking for fish and then eating it.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr2.1:180","sourceIds":["pli-tv-pvr2.1:180.1","pli-tv-pvr2.1:180.2","pli-tv-pvr2.1:180.3","pli-tv-pvr2.1:180.4","pli-tv-pvr2.1:180.5","pli-tv-pvr2.1:180.6","pli-tv-pvr2.1:180.7","pli-tv-pvr2.1:180.8"],"kind":"text","text":{"pi":"Maṁsaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo maṁsaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing acknowledgment for asking for meat and then eating it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six asking for meat and then eating it.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr2.1:181","sourceIds":["pli-tv-pvr2.1:181.1","pli-tv-pvr2.1:181.2","pli-tv-pvr2.1:181.3","pli-tv-pvr2.1:181.4","pli-tv-pvr2.1:181.5","pli-tv-pvr2.1:181.6","pli-tv-pvr2.1:181.7","pli-tv-pvr2.1:181.8"],"kind":"text","text":{"pi":"Khīraṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo khīraṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….","en":"“There is an offense entailing acknowledgment for asking for milk and then drinking it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six asking for milk and then drinking it.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways: …"}},{"id":"pli-tv-pvr2.1:182","sourceIds":["pli-tv-pvr2.1:182.1","pli-tv-pvr2.1:182.2","pli-tv-pvr2.1:182.3","pli-tv-pvr2.1:182.4","pli-tv-pvr2.1:182.5","pli-tv-pvr2.1:182.6","pli-tv-pvr2.1:182.7","pli-tv-pvr2.1:182.8","pli-tv-pvr2.1:182.9","pli-tv-pvr2.1:182.10","pli-tv-pvr2.1:182.11","pli-tv-pvr2.1:182.12"],"kind":"text","text":{"pi":"Dadhiṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?\nSāvatthiyaṁ paññattaṁ.\nKaṁ ārabbhāti?\nChabbaggiyā bhikkhuniyo ārabbha.\nKismiṁ vatthusminti?\nChabbaggiyā bhikkhuniyo dadhiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.\nEkā paññatti, ekā anupaññatti.\nChannaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti—\nsiyā kāyato samuṭṭhāti, na vācato na cittato;\nsiyā kāyato ca vācato ca samuṭṭhāti, na cittato;\nsiyā kāyato ca cittato ca samuṭṭhāti, na vācato;\nsiyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….","en":"“There is an offense entailing acknowledgment for asking for curd and then eating it. Where was it laid down?”\nAt Sāvatthī.\n“Whom is it about?”\nThe nuns from the group of six.\n“What is it about?”\nThe nuns from the group of six asking for curd and then eating it.\nThere is one rule. There is one addition to the rule.\nOf the six kinds of originations of offenses, it originates in four ways:\nfrom body, not from speech or mind; or\nfrom body and speech, not from mind; or\nfrom body and mind, not from speech; or\nfrom body, speech, and mind. …"}},{"id":"pli-tv-pvr2.1:183","sourceIds":["pli-tv-pvr2.1:183.1"],"kind":"text","text":{"pi":"Aṭṭha pāṭidesanīyā niṭṭhitā.","en":"The eight offenses entailing acknowledgment are finished."}},{"id":"pli-tv-pvr2.1:184","sourceIds":["pli-tv-pvr2.1:184.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr2.1:185","sourceIds":["pli-tv-pvr2.1:185.1","pli-tv-pvr2.1:185.2","pli-tv-pvr2.1:185.3","pli-tv-pvr2.1:185.4","pli-tv-pvr2.1:185.5","pli-tv-pvr2.1:185.6"],"kind":"text","text":{"pi":"Sappiṁ telaṁ madhuñceva,\nphāṇitaṁ macchameva ca;\nMaṁsaṁ khīraṁ dadhiñcāpi,\nviññāpetvāna bhikkhunī;\nPāṭidesanīyā aṭṭha,\nsayaṁ buddhena desitāti.","en":"“Ghee, oil, and honey,\nSyrup, and fish;\nMeat, milk, and curd:\nA nun asked for—\nThe eight offenses entailing acknowledgment,\nTaught by the Buddha himself.”"}},{"id":"pli-tv-pvr2.1:186","sourceIds":["pli-tv-pvr2.1:186.1","pli-tv-pvr2.1:186.2"],"kind":"text","text":{"pi":"Ye sikkhāpadā bhikkhuvibhaṅge vitthāritā te saṅkhittā bhikkhunivibhaṅge.\nKatthapaññattivāro niṭṭhito paṭhamo.","en":"The training rules given in full in the Monks’ Analysis are contracted in the Nuns’ Analysis.\nQuestions and answers on the nuns’ Monastic Code and its analysis, the first, are finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr2.1/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}