{"id":"pli-tv-pvr21","title":"1. The subchapter on legal procedures","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-pvr21","title":"1. The subchapter on legal procedures","units":[{"id":"pli-tv-pvr21:0","sourceIds":["pli-tv-pvr21:0.1","pli-tv-pvr21:0.2","pli-tv-pvr21:0.3"],"kind":"text","text":{"pi":"Parivāra\n21. Pañcavagga\n1. Kammavagga","en":"The Compendium\nLegal procedures, why the Monastic Law, resolution of legal issues\n1. The subchapter on legal procedures"}},{"id":"pli-tv-pvr21:1","sourceIds":["pli-tv-pvr21:1.1","pli-tv-pvr21:1.2","pli-tv-pvr21:1.3","pli-tv-pvr21:1.4","pli-tv-pvr21:1.5","pli-tv-pvr21:1.6"],"kind":"text","text":{"pi":"Cattāri kammāni.\nApalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ—\nimāni cattāri kammāni.\nKatihākārehi vipajjanti?\nImāni cattāri kammāni pañcahākārehi vipajjanti—\nvatthuto vā ñattito vā anussāvanato vā sīmato vā parisato vā.","en":"There are four kinds of legal procedures:\nthe legal procedure consisting of getting permission, the legal procedure consisting of one motion, the legal procedure consisting of one motion and one announcement, and the legal procedure consisting of one motion and three announcements.\nIn how many ways do they fail?\nIn five ways:\nwith respect to object, motion, announcement, monastery zone, or gathering."}},{"id":"pli-tv-pvr21:2","sourceIds":["pli-tv-pvr21:2.1","pli-tv-pvr21:2.2","pli-tv-pvr21:2.3","pli-tv-pvr21:2.4","pli-tv-pvr21:2.5","pli-tv-pvr21:2.6","pli-tv-pvr21:2.7","pli-tv-pvr21:2.8","pli-tv-pvr21:2.9","pli-tv-pvr21:2.10","pli-tv-pvr21:2.11","pli-tv-pvr21:2.12","pli-tv-pvr21:2.13","pli-tv-pvr21:2.14","pli-tv-pvr21:2.15","pli-tv-pvr21:2.16","pli-tv-pvr21:2.17","pli-tv-pvr21:2.18","pli-tv-pvr21:2.19"],"kind":"text","text":{"pi":"Kathaṁ vatthuto kammāni vipajjanti?\nSammukhākaraṇīyaṁ kammaṁ asammukhā karoti, vatthuvipannaṁ adhammakammaṁ;\npaṭipucchākaraṇīyaṁ kammaṁ appaṭipucchā karoti, vatthuvipannaṁ adhammakammaṁ;\npaṭiññāya karaṇīyaṁ kammaṁ appaṭiññāya karoti, vatthuvipannaṁ adhammakammaṁ;\nsativinayārahassa amūḷhavinayaṁ deti, vatthuvipannaṁ adhammakammaṁ;\namūḷhavinayārahassa tassapāpiyasikākammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;\ntassapāpiyasikākammārahassa tajjanīyakammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;\ntajjanīyakammārahassa niyassakammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;\nniyassakammārahassa pabbājanīyakammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;\npabbājanīyakammārahassa paṭisāraṇīyakammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;\npaṭisāraṇīyakammārahassa ukkhepanīyakammaṁ karoti, vatthuvipannaṁ adhammakammaṁ;\nukkhepanīyakammārahassa parivāsaṁ deti, vatthuvipannaṁ adhammakammaṁ;\nparivāsārahaṁ mūlāya paṭikassati, vatthuvipannaṁ adhammakammaṁ;\nmūlāyapaṭikassanārahassa mānattaṁ deti, vatthuvipannaṁ adhammakammaṁ;\nmānattārahaṁ abbheti, vatthuvipannaṁ adhammakammaṁ;\nabbhānārahaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ;\nanuposathe uposathaṁ karoti, vatthuvipannaṁ adhammakammaṁ;\napavāraṇāya pavāreti, vatthuvipannaṁ adhammakammaṁ.\nEvaṁ vatthuto kammāni vipajjanti.","en":"How do legal procedures fail with respect to object?\nIf they don’t do a legal procedure face-to-face that should be done face-to-face, that procedure has failed with respect to object and is illegitimate.\nIf they do a legal procedure without questioning that should be done with questioning, that procedure has failed with respect to object and is illegitimate.\nIf they do a legal procedure without admission that should be done by admission, that procedure has failed with respect to object and is illegitimate.\nIf they apply resolution because of past insanity to one deserving resolution through recollection, that procedure has failed with respect to object and is illegitimate.\nIf they do a legal procedure of further penalty against one deserving resolution because of past insanity, that procedure has failed with respect to object and is illegitimate.\nIf they do a legal procedure of censure against one deserving a procedure of further penalty, that procedure has failed with respect to object and is illegitimate.\nIf they do a legal procedure of demotion against one deserving a procedure of censure, that procedure has failed with respect to object and is illegitimate.\nIf they do a procedure of banishment against one deserving a procedure of demotion, that procedure has failed with respect to object and is illegitimate.\nIf they do a procedure of reconciliation against one deserving a procedure of banishment, that procedure has failed with respect to object and is illegitimate.\nIf they do a legal procedure of ejection against one deserving a procedure of reconciliation, that procedure has failed with respect to object and is illegitimate.\nIf they give probation to one deserving a procedure of ejection, that procedure has failed with respect to object and is illegitimate.\nIf they send back to the beginning one deserving probation, that procedure has failed with respect to object and is illegitimate.\nIf they give the trial period to one deserving to be sent back to the beginning, that procedure has failed with respect to object and is illegitimate.\nIf they rehabilitate one deserving the trial period, that procedure has failed with respect to object and is illegitimate.\nIf they give full ordination to one deserving rehabilitation, that procedure has failed with respect to object and is illegitimate.\nIf they do the observance-day ceremony on a non-observance day, that procedure has failed with respect to object and is illegitimate.\nIf they do the invitation ceremony on a non-invitation day, that procedure has failed with respect to object and is illegitimate."}},{"id":"pli-tv-pvr21:3","sourceIds":["pli-tv-pvr21:3.1","pli-tv-pvr21:3.2","pli-tv-pvr21:3.3","pli-tv-pvr21:3.4"],"kind":"text","text":{"pi":"Kathaṁ ñattito kammāni vipajjanti?\nPañcahākārehi ñattito kammāni vipajjanti—\nvatthuṁ na parāmasati, saṅghaṁ na parāmasati, puggalaṁ na parāmasati, ñattiṁ na parāmasati, pacchā vā ñattiṁ ṭhapeti—\nimehi pañcahākārehi ñattito kammāni vipajjanti.","en":"How do legal procedures fail with respect to motion?\nIn five ways:\nthey do not touch on the object, the Sangha, the person, or the motion, or the motion is put forward after the announcement."}},{"id":"pli-tv-pvr21:4","sourceIds":["pli-tv-pvr21:4.1","pli-tv-pvr21:4.2","pli-tv-pvr21:4.3","pli-tv-pvr21:4.4"],"kind":"text","text":{"pi":"Kathaṁ anussāvanato kammāni vipajjanti?\nPañcahākārehi anussāvanato kammāni vipajjanti—\nvatthuṁ na parāmasati, saṅghaṁ na parāmasati, puggalaṁ na parāmasati, sāvanaṁ hāpeti, akāle vā sāveti—\nimehi pañcahākārehi anussāvanato kammāni vipajjanti.","en":"How do legal procedures fail with respect to announcement?\nIn five ways:\nthey do not touch on the object, the Sangha, or the person, or an announcement is omitted, or the announcement is made at the wrong time."}},{"id":"pli-tv-pvr21:5","sourceIds":["pli-tv-pvr21:5.1","pli-tv-pvr21:5.2","pli-tv-pvr21:5.3","pli-tv-pvr21:5.4"],"kind":"text","text":{"pi":"Kathaṁ sīmato kammāni vipajjanti?\nEkādasahi ākārehi sīmato kammāni vipajjanti—\natikhuddakaṁ sīmaṁ sammannati, atimahatiṁ sīmaṁ sammannati, khaṇḍanimittaṁ sīmaṁ sammannati, chāyānimittaṁ sīmaṁ sammannati, animittaṁ sīmaṁ sammannati, bahisīme ṭhito sīmaṁ sammannati, nadiyā sīmaṁ sammannati, samudde sīmaṁ sammannati, jātassare sīmaṁ sammannati, sīmāya sīmaṁ sambhindati, sīmāya sīmaṁ ajjhottharati—\nimehi ekādasahi ākārehi sīmato kammāni vipajjanti.","en":"How do legal procedures fail with respect to the monastery zone?\nIn eleven ways:\n(1) they establish a zone that is too small; (2) they establish a zone that is too large; (3) they establish an incomplete zone; (4) they establish a zone with a shadow as a zone marker; (5) they establish a zone without zone markers; (6) they establish a zone while standing outside it; (7) they establish a zone in a river; (8) they establish a zone in an ocean; (9) they establish a zone in a lake; (10) they establish a zone that merges with an existing zone; (11) they establish a zone that encloses an existing zone."}},{"id":"pli-tv-pvr21:6","sourceIds":["pli-tv-pvr21:6.1","pli-tv-pvr21:6.2","pli-tv-pvr21:6.3","pli-tv-pvr21:6.4","pli-tv-pvr21:6.5","pli-tv-pvr21:6.6","pli-tv-pvr21:6.7"],"kind":"text","text":{"pi":"Kathaṁ parisato kammāni vipajjanti?\nDvādasahi ākārehi parisato kammāni vipajjanti—\ncatuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te anāgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti, catuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti, catuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti.\nPañcavaggakaraṇe kamme …pe…\ndasavaggakaraṇe kamme …pe…\nvīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te anāgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti, vīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti, vīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti—\nimehi dvādasahi ākārehi parisato kammāni vipajjanti.","en":"How do legal procedures fail with respect to gathering?\nIn twelve ways:\nIn regard to legal procedures that require a group of four: (1) the monks who should be present haven’t all arrived, consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (2) the monks who should be present have arrived, but consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (3) the monks who should be present have arrived, and consent has been brought for those who are eligible to give their consent, but someone present objects to the decision.\nIn regard to legal procedures that require a group of five: … (4-6) …\nIn regard to legal procedures that require a group of ten: … (7-9) …\nIn regard to legal procedures that require a group of twenty: (10) the monks who should be present haven’t all arrived, consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (11) the monks who should be present have arrived, but consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (12) the monks who should be present have arrived, and consent has been brought for those who are eligible to give their consent, but someone present objects to the decision."}},{"id":"pli-tv-pvr21:7","sourceIds":["pli-tv-pvr21:7.1","pli-tv-pvr21:7.2","pli-tv-pvr21:7.3","pli-tv-pvr21:7.4","pli-tv-pvr21:7.5","pli-tv-pvr21:7.6","pli-tv-pvr21:7.7","pli-tv-pvr21:7.8"],"kind":"text","text":{"pi":"Catuvaggakaraṇe kamme cattāro bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.\nYassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.\nPañcavaggakaraṇe kamme pañca bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.\nYassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.\nDasavaggakaraṇe kamme dasa bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.\nYassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.\nVīsativaggakaraṇe kamme vīsati bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.\nYassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.","en":"In regard to legal procedures that require a group of four, four regular monks should be present, while the remainder of regular monks are entitled to give their consent.\nThe one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.\nIn regard to legal procedures that require a group of five, five regular monks should be present, while the remainder of regular monks are entitled to give their consent.\nThe one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.\nIn regard to legal procedures that require a group of ten, ten regular monks should be present, while the remainder of regular monks are entitled to give their consent.\nThe one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.\nIn regard to legal procedures that require a group of twenty, twenty regular monks should be present, while the remainder of regular monks are entitled to give their consent.\nThe one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure."}},{"id":"pli-tv-pvr21:8","sourceIds":["pli-tv-pvr21:8.1","pli-tv-pvr21:8.2","pli-tv-pvr21:8.3","pli-tv-pvr21:8.4","pli-tv-pvr21:8.5"],"kind":"text","text":{"pi":"Cattāri kammāni—\napalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ.\nImāni cattāri kammāni katihākārehi vipajjanti?\nImāni cattāri kammāni pañcahākārehi vipajjanti—\nvatthuto vā ñattito vā anussāvanato vā sīmato vā parisato vā.","en":"There are four kinds of legal procedures:\nthe procedure consisting of getting permission, the procedure consisting of one motion, the procedure consisting of one motion and one announcement, and the procedure consisting of one motion and three announcements.\nIn how many ways do they fail?\nIn five ways:\nwith respect to object, motion, announcement, monastery zone, or gathering."}},{"id":"pli-tv-pvr21:9","sourceIds":["pli-tv-pvr21:9.1","pli-tv-pvr21:9.2","pli-tv-pvr21:9.3","pli-tv-pvr21:9.4","pli-tv-pvr21:9.5","pli-tv-pvr21:9.6","pli-tv-pvr21:9.7","pli-tv-pvr21:9.8","pli-tv-pvr21:9.9","pli-tv-pvr21:9.10","pli-tv-pvr21:9.11","pli-tv-pvr21:9.12","pli-tv-pvr21:9.13","pli-tv-pvr21:9.14"],"kind":"text","text":{"pi":"Kathaṁ vatthuto kammāni vipajjanti?\nPaṇḍakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nTheyyasaṁvāsakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nTitthiyapakkantakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nTiracchānagataṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nMātughātakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nPitughātakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nArahantaghātakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nBhikkhunidūsakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nSaṅghabhedakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nLohituppādakaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nUbhatobyañjanaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nŪnavīsativassaṁ puggalaṁ upasampādeti, vatthuvipannaṁ adhammakammaṁ.\nEvaṁ vatthuto kammāni vipajjanti.","en":"How do legal procedures fail with respect to object?\nIf they give the full ordination to a paṇḍaka, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to a fake monk, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to one who has previously left to join the monastics of another religion, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to an animal, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to a matricide, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to a patricide, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to a murderer of a perfected one, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to a rapist of a nun, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to one who has caused a schism in the Sangha, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to one who has caused the Buddha to bleed, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to a gynandromorph, that procedure has failed in object and is illegitimate.\nIf they give the full ordination to a person less then twenty years old, that procedure has failed in object and is illegitimate."}},{"id":"pli-tv-pvr21:10","sourceIds":["pli-tv-pvr21:10.1","pli-tv-pvr21:10.2","pli-tv-pvr21:10.3","pli-tv-pvr21:10.4"],"kind":"text","text":{"pi":"Kathaṁ ñattito kammāni vipajjanti?\nPañcahākārehi ñattito kammāni vipajjanti.\nVatthuṁ na parāmasati, saṅghaṁ na parāmasati, puggalaṁ na parāmasati, ñattiṁ na parāmasati, pacchā vā ñattiṁ ṭhapeti—\nimehi pañcahākārehi ñattito kammāni vipajjanti.","en":"How do legal procedures fail with respect to motion?\nIn five ways:\nthey do not touch on the object, the Sangha, the person, or the motion, or the motion is put forward after the announcement."}},{"id":"pli-tv-pvr21:11","sourceIds":["pli-tv-pvr21:11.1","pli-tv-pvr21:11.2","pli-tv-pvr21:11.3","pli-tv-pvr21:11.4"],"kind":"text","text":{"pi":"Kathaṁ anussāvanato kammāni vipajjanti?\nPañcahākārehi anussāvanato kammāni vipajjanti—\nvatthuṁ na parāmasati, saṅghaṁ na parāmasati, puggalaṁ na parāmasati, sāvanaṁ hāpeti, akāle vā sāveti—\nimehi pañcahākārehi anussāvanato kammāni vipajjanti.","en":"How do legal procedures fail with respect to announcement?\nIn five ways:\nthey do not touch on the object, the Sangha, or the person, or an announcement is omitted, or the announcement is made at the wrong time."}},{"id":"pli-tv-pvr21:12","sourceIds":["pli-tv-pvr21:12.1","pli-tv-pvr21:12.2","pli-tv-pvr21:12.3","pli-tv-pvr21:12.4"],"kind":"text","text":{"pi":"Kathaṁ sīmato kammāni vipajjanti?\nEkādasahi ākārehi sīmato kammāni vipajjanti.\nAtikhuddakaṁ sīmaṁ sammannati, atimahatiṁ sīmaṁ sammannati, khaṇḍanimittaṁ sīmaṁ sammannati, chāyānimittaṁ sīmaṁ sammannati, animittaṁ sīmaṁ sammannati, bahisīme ṭhito sīmaṁ sammannati, nadiyā sīmaṁ sammannati, samudde sīmaṁ sammannati, jātassare sīmaṁ sammannati, sīmāya sīmaṁ sambhindati, sīmāya sīmaṁ ajjhottharati—\nimehi ekādasahi ākārehi sīmato kammāni vipajjanti.","en":"How do legal procedures fail with respect to the monastery zone?\nIn eleven ways:\n(1) they establish a zone that is too small; (2) they establish a zone that is too large; (3) they establish an incomplete zone; (4) they establish a zone with a shadow as a zone marker; (5) they establish a zone without zone markers; (6) they establish a zone while standing outside it; (7) they establish a zone in a river; (8) they establish a zone in an ocean; (9) they establish a zone in a lake; (10) they establish a zone that merges with an existing zone; (11) they establish a zone that encloses an existing zone."}},{"id":"pli-tv-pvr21:13","sourceIds":["pli-tv-pvr21:13.1","pli-tv-pvr21:13.2","pli-tv-pvr21:13.3","pli-tv-pvr21:13.4","pli-tv-pvr21:13.5","pli-tv-pvr21:13.6","pli-tv-pvr21:13.7"],"kind":"text","text":{"pi":"Kathaṁ parisato kammāni vipajjanti?\nDvādasahi ākārehi parisato kammāni vipajjanti—\ncatuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te anāgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti, catuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti. Catuvaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti.\nPañcavaggakaraṇe kamme …pe…\ndasavaggakaraṇe kamme …pe…\nvīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te anāgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti.\nVīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando anāhaṭo hoti, sammukhībhūtā paṭikkosanti. Vīsativaggakaraṇe kamme yāvatikā bhikkhū kammapattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā paṭikkosanti—imehi dvādasahi ākārehi parisato kammāni vipajjanti.","en":"How do legal procedures fail with respect to gathering?\nIn twelve ways:\nIn regard to legal procedures that require a group of four: (1) the monks who should be present haven’t all arrived, consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (2) the monks who should be present have arrived, but consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (3) the monks who should be present have arrived, and consent has been brought for those who are eligible to give their consent, but someone present objects to the decision.\nIn regard to legal procedures that require a group of five: … (4-6) …\nIn regard to legal procedures that require a group of ten: … (7-9) …\nIn regard to legal procedures that require a group of twenty: (10) the monks who should be present haven’t all arrived, consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (11) the monks who should be present have arrived, but consent has not been brought for those who are eligible to give their consent, or someone present objects to the decision; (12) the monks who should be present have arrived, and consent has been brought for those who are eligible to give their consent, but someone present objects to the decision."}},{"id":"pli-tv-pvr21:14","sourceIds":["pli-tv-pvr21:14.1","pli-tv-pvr21:14.2","pli-tv-pvr21:14.3","pli-tv-pvr21:14.4","pli-tv-pvr21:14.5","pli-tv-pvr21:14.6","pli-tv-pvr21:14.7","pli-tv-pvr21:14.8"],"kind":"text","text":{"pi":"Apalokanakammaṁ kati ṭhānāni gacchati?\nÑattikammaṁ kati ṭhānāni gacchati?\nÑattidutiyakammaṁ kati ṭhānāni gacchati?\nÑatticatutthakammaṁ kati ṭhānāni gacchati?\nApalokanakammaṁ pañca ṭhānāni gacchati.\nÑattikammaṁ nava ṭhānāni gacchati.\nÑattidutiyakammaṁ satta ṭhānāni gacchati.\nÑatticatutthakammaṁ satta ṭhānāni gacchati.","en":"In how many situations does the legal procedure consisting of getting permission apply?\nIn how many situations does the legal procedure consisting of one motion apply?\nIn how many situations does the legal procedure consisting of one motion and one announcement apply?\nIn how many situations does the legal procedure consisting of one motion and three announcements apply?\nA legal procedure consisting of getting permission applies in five situations.\nA legal procedure consisting of one motion applies in nine situations.\nA legal procedure consisting of one motion and one announcement applies in seven situations.\nA legal procedure consisting of one motion and three announcements applies in seven situations."}},{"id":"pli-tv-pvr21:15","sourceIds":["pli-tv-pvr21:15.1","pli-tv-pvr21:15.2","pli-tv-pvr21:15.3","pli-tv-pvr21:15.4","pli-tv-pvr21:15.5","pli-tv-pvr21:15.6","pli-tv-pvr21:15.7","pli-tv-pvr21:15.8","pli-tv-pvr21:15.9","pli-tv-pvr21:15.10","pli-tv-pvr21:15.11","pli-tv-pvr21:15.12"],"kind":"text","text":{"pi":"Apalokanakammaṁ katamāni pañca ṭhānāni gacchati?\nOsāraṇaṁ, nissāraṇaṁ, bhaṇḍukammaṁ, brahmadaṇḍaṁ, kammalakkhaṇaññeva pañcamaṁ—\napalokanakammaṁ imāni pañca ṭhānāni gacchati.\nÑattikammaṁ katamāni nava ṭhānāni gacchati?\nOsāraṇaṁ, nissāraṇaṁ, uposathaṁ, pavāraṇaṁ, sammutiṁ, dānaṁ, paṭiggahaṁ, paccukkaḍḍhanaṁ, kammalakkhaṇaññeva navamaṁ—\nñattikammaṁ imāni nava ṭhānāni gacchati.\nÑattidutiyakammaṁ katamāni satta ṭhānāni gacchati?\nOsāraṇaṁ, nissāraṇaṁ, sammutiṁ, dānaṁ, uddharaṇaṁ, desanaṁ, kammalakkhaṇaññeva sattamaṁ—\nñattidutiyakammaṁ imāni satta ṭhānāni gacchati.\nÑatticatutthakammaṁ katamāni satta ṭhānāni gacchati?\nOsāraṇaṁ, nissāraṇaṁ, sammutiṁ, dānaṁ, niggahaṁ, samanubhāsanaṁ, kammalakkhaṇaññeva sattamaṁ—\nñatticatutthakammaṁ imāni satta ṭhānāni gacchati.","en":"In which five situations does the legal procedure consisting of getting permission apply?\nAdmittance, sending away, shaving, the supreme penalty, and any legal procedure with similar characteristics.\nIn which nine situations does the legal procedure consisting of one motion apply?\nAdmittance, sending away, the observance day, the invitation ceremony, agreements, giving, receiving, postponement, and any legal procedure with similar characteristics.\nIn which seven situations does the legal procedure consisting of one motion and one announcement apply?\nAdmittance, sending away, agreements, giving, ending of the robe season, approval, and any legal procedure with similar characteristics.\nIn which seven situations does the legal procedure consisting of one motion and three announcements apply?\nAdmittance, sending away, agreements, giving, restraining, pressing, and any legal procedure with similar characteristics."}},{"id":"pli-tv-pvr21:16","sourceIds":["pli-tv-pvr21:16.1","pli-tv-pvr21:16.2","pli-tv-pvr21:16.3","pli-tv-pvr21:16.4","pli-tv-pvr21:16.5","pli-tv-pvr21:16.6","pli-tv-pvr21:16.7","pli-tv-pvr21:16.8"],"kind":"text","text":{"pi":"Catuvaggakaraṇe kamme cattāro bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.\nYassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.\nPañcavaggakaraṇe kamme pañca bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.\nYassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.\nDasavaggakaraṇe kamme dasa bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.\nYassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.\nVīsativaggakaraṇe kamme vīsati bhikkhū pakatattā kammapattā, avasesā pakatattā chandārahā.\nYassa saṅgho kammaṁ karoti so neva kammapatto nāpi chandāraho, api ca kammāraho.","en":"In regard to legal procedures that require a group of four, four regular monks should be present, while the remainder of regular monks are entitled to give their consent.\nThe one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.\nIn regard to legal procedures that require a group of five, five regular monks should be present, while the remainder of regular monks are entitled to give their consent.\nThe one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.\nIn regard to legal procedures that require a group of ten, ten regular monks should be present, while the remainder of regular monks are entitled to give their consent.\nThe one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure.\nIn regard to legal procedures that require a group of twenty, twenty regular monks should be present, while the remainder of regular monks are entitled to give their consent.\nThe one who is subject to the legal procedure should neither take part in the decision nor give his consent, but is deserving of the legal procedure."}},{"id":"pli-tv-pvr21:17","sourceIds":["pli-tv-pvr21:17.1"],"kind":"text","text":{"pi":"Kammavaggo niṭṭhito paṭhamo.","en":"The first subchapter on legal procedures is finished."}},{"id":"pli-tv-pvr21:18","sourceIds":["pli-tv-pvr21:18.0","pli-tv-pvr21:18.1","pli-tv-pvr21:18.2","pli-tv-pvr21:18.3"],"kind":"text","text":{"pi":"2. Atthavasavagga\nDve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nSaṅghasuṭṭhutāya, saṅghaphāsutāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.","en":"2. The subchapter on reasons\nThe Buddha laid down the training rules for his disciples for two reasons:\nfor the well-being of the Sangha and for the comfort of the Sangha."}},{"id":"pli-tv-pvr21:19","sourceIds":["pli-tv-pvr21:19.1","pli-tv-pvr21:19.2","pli-tv-pvr21:19.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nDummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.","en":"The Buddha laid down the training rules for his disciples for two reasons:\nfor the restraint of bad people and for the ease of good monks."}},{"id":"pli-tv-pvr21:20","sourceIds":["pli-tv-pvr21:20.1","pli-tv-pvr21:20.2","pli-tv-pvr21:20.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nDiṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.","en":"The Buddha laid down the training rules for his disciples for two reasons:\nfor the restraint of the corruptions relating to the present life and for the restraint of the corruptions relating to future lives."}},{"id":"pli-tv-pvr21:21","sourceIds":["pli-tv-pvr21:21.1","pli-tv-pvr21:21.2","pli-tv-pvr21:21.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nDiṭṭhadhammikānaṁ verānaṁ saṁvarāya, samparāyikānaṁ verānaṁ paṭighātāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.","en":"The Buddha laid down the training rules for his disciples for two reasons:\nfor the restraint of threats relating to the present life and for avoiding threats relating to future lives."}},{"id":"pli-tv-pvr21:22","sourceIds":["pli-tv-pvr21:22.1","pli-tv-pvr21:22.2","pli-tv-pvr21:22.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nDiṭṭhadhammikānaṁ vajjānaṁ saṁvarāya, samparāyikānaṁ vajjānaṁ paṭighātāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.","en":"The Buddha laid down the training rules for his disciples for two reasons:\nfor the restraint of faults relating to the present life and for avoiding faults relating to future lives."}},{"id":"pli-tv-pvr21:23","sourceIds":["pli-tv-pvr21:23.1","pli-tv-pvr21:23.2","pli-tv-pvr21:23.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nDiṭṭhadhammikānaṁ bhayānaṁ saṁvarāya, samparāyikānaṁ bhayānaṁ paṭighātāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.","en":"The Buddha laid down the training rules for his disciples for two reasons:\nfor the restraint of dangers relating to the present life and for avoiding dangers relating to future lives."}},{"id":"pli-tv-pvr21:24","sourceIds":["pli-tv-pvr21:24.1","pli-tv-pvr21:24.2","pli-tv-pvr21:24.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nDiṭṭhadhammikānaṁ akusalānaṁ dhammānaṁ saṁvarāya, samparāyikānaṁ akusalānaṁ dhammānaṁ paṭighātāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.","en":"The Buddha laid down the training rules for his disciples for two reasons:\nfor the restraint of unwholesome qualities relating to the present life and for avoiding unwholesome qualities relating to future lives."}},{"id":"pli-tv-pvr21:25","sourceIds":["pli-tv-pvr21:25.1","pli-tv-pvr21:25.2","pli-tv-pvr21:25.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nGihīnaṁ anukampāya, pāpicchānaṁ pakkhupacchedāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.","en":"The Buddha laid down the training rules for his disciples for two reasons:\nout of compassion for householders and for breaking up the factions of those with bad desires."}},{"id":"pli-tv-pvr21:26","sourceIds":["pli-tv-pvr21:26.1","pli-tv-pvr21:26.2","pli-tv-pvr21:26.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nAppasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.","en":"The Buddha laid down the training rules for his disciples for two reasons:\nto give rise to confidence in those without it and to increase the confidence of those who have it."}},{"id":"pli-tv-pvr21:27","sourceIds":["pli-tv-pvr21:27.1","pli-tv-pvr21:27.2","pli-tv-pvr21:27.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.\nSaddhammaṭṭhitiyā, vinayānuggahāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.","en":"The Buddha laid down the training rules for his disciples for two reasons:\nfor the longevity of the true Teaching and for supporting the training."}},{"id":"pli-tv-pvr21:28","sourceIds":["pli-tv-pvr21:28.1"],"kind":"text","text":{"pi":"Atthavasavaggo niṭṭhito dutiyo.","en":"The second subchapter on reasons is finished."}},{"id":"pli-tv-pvr21:29","sourceIds":["pli-tv-pvr21:29.0","pli-tv-pvr21:29.1","pli-tv-pvr21:29.2","pli-tv-pvr21:29.3","pli-tv-pvr21:29.4","pli-tv-pvr21:29.5","pli-tv-pvr21:29.6","pli-tv-pvr21:29.7","pli-tv-pvr21:29.8","pli-tv-pvr21:29.9","pli-tv-pvr21:29.10","pli-tv-pvr21:29.11","pli-tv-pvr21:29.12","pli-tv-pvr21:29.13","pli-tv-pvr21:29.14","pli-tv-pvr21:29.15","pli-tv-pvr21:29.16","pli-tv-pvr21:29.17","pli-tv-pvr21:29.18","pli-tv-pvr21:29.19","pli-tv-pvr21:29.20","pli-tv-pvr21:29.21"],"kind":"text","text":{"pi":"3. Paññattavagga\nDve atthavase paṭicca tathāgatena sāvakānaṁ pātimokkhaṁ paññattaṁ …pe…\npātimokkhuddeso paññatto …\npātimokkhaṭṭhapanaṁ paññattaṁ …\npavāraṇā paññattā …\npavāraṇāṭhapanaṁ paññattaṁ …\ntajjanīyakammaṁ paññattaṁ …\nniyassakammaṁ paññattaṁ …\npabbājanīyakammaṁ paññattaṁ …\npaṭisāraṇīyakammaṁ paññattaṁ …\nukkhepanīyakammaṁ paññattaṁ …\nparivāsadānaṁ paññattaṁ …\nmūlāyapaṭikassanā paññattā …\nmānattadānaṁ paññattaṁ …\nabbhānaṁ paññattaṁ …\nosāraṇīyaṁ paññattaṁ …\nnissāraṇīyaṁ paññattaṁ …\nupasampadaṁ paññattaṁ …\napalokanakammaṁ paññattaṁ …\nñattikammaṁ paññattaṁ …\nñattidutiyakammaṁ paññattaṁ …\nñatticatutthakammaṁ paññattaṁ …pe….","en":"3. The subchapter on laying down\nThe Buddha laid down the Monastic Code for his disciples for two reasons: …\nlaid down the recitation of the Monastic Code …\nlaid down the canceling of the Monastic Code …\nlaid down the invitation ceremony …\nlaid down the canceling of the invitation ceremony …\nlaid down the legal procedure of censure …\nlaid down the legal procedure of demotion …\nlaid down the legal procedure of banishment …\nlaid down the legal procedure of reconciliation …\nlaid down the legal procedure of ejection …\nlaid down the giving of probation …\nlaid down the sending back to the beginning …\nlaid down the giving of the trial period …\nlaid down the rehabilitation …\nlaid down the admittance …\nlaid down the sending away …\nlaid down the full ordination …\nlaid down the legal procedure consisting of getting permission …\nlaid down the legal procedure consisting of one motion …\nlaid down the legal procedure consisting of one motion and one announcement …\nlaid down the legal procedure consisting of one motion and three announcements …"}},{"id":"pli-tv-pvr21:30","sourceIds":["pli-tv-pvr21:30.1"],"kind":"text","text":{"pi":"Paññattavaggo niṭṭhito tatiyo.","en":"The third subchapter on laying down is finished."}},{"id":"pli-tv-pvr21:31","sourceIds":["pli-tv-pvr21:31.0","pli-tv-pvr21:31.1","pli-tv-pvr21:31.2","pli-tv-pvr21:31.3","pli-tv-pvr21:31.4","pli-tv-pvr21:31.5","pli-tv-pvr21:31.6","pli-tv-pvr21:31.7","pli-tv-pvr21:31.8","pli-tv-pvr21:31.9","pli-tv-pvr21:31.10"],"kind":"text","text":{"pi":"4. Apaññattepaññattavagga\n…pe…\nApaññatte paññattaṁ, paññatte anupaññattaṁ …pe…\nsammukhāvinayo paññatto …pe…\nsativinayo paññatto …pe…\namūḷhavinayo paññatto …pe…\npaṭiññātakaraṇaṁ paññattaṁ …pe…\nyebhuyyasikā paññattā …pe…\ntassapāpiyasikā paññattā …pe…\ntiṇavatthārako paññatto saṅghasuṭṭhutāya, saṅghaphāsutāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.","en":"4. The subchapter on “laid down a rule when there was no existing rule”\n…\nlaid down a rule when there was no existing rule, and laid down an addition to an existing rule …\nlaid down resolution face-to-face …\nlaid down resolution by recollection …\nlaid down resolution because of past insanity …\nlaid down acting according to what has been admitted …\nlaid down the majority decision …\nlaid down the further penalty …\nlaid down the covering over as if with grass for the well-being of the Sangha and for the comfort of the Sangha."}},{"id":"pli-tv-pvr21:32","sourceIds":["pli-tv-pvr21:32.1","pli-tv-pvr21:32.2","pli-tv-pvr21:32.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.\nDummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.","en":"The Buddha laid down the covering over as if with grass for his disciples for two reasons:\nfor the restraint of bad people and for the ease of good monks."}},{"id":"pli-tv-pvr21:33","sourceIds":["pli-tv-pvr21:33.1","pli-tv-pvr21:33.2","pli-tv-pvr21:33.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.\nDiṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.","en":"The Buddha laid down the covering over as if with grass for his disciples for two reasons:\nfor the restraint of the corruptions relating to the present life and for the restraint of the corruptions relating to future lives."}},{"id":"pli-tv-pvr21:34","sourceIds":["pli-tv-pvr21:34.1","pli-tv-pvr21:34.2","pli-tv-pvr21:34.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.\nDiṭṭhadhammikānaṁ verānaṁ saṁvarāya, samparāyikānaṁ verānaṁ paṭighātāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.","en":"The Buddha laid down the covering over as if with grass for his disciples for two reasons:\nfor the restraint of threats relating to the present life and for avoiding threats relating to future lives."}},{"id":"pli-tv-pvr21:35","sourceIds":["pli-tv-pvr21:35.1","pli-tv-pvr21:35.2","pli-tv-pvr21:35.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.\nDiṭṭhadhammikānaṁ vajjānaṁ saṁvarāya, samparāyikānaṁ vajjānaṁ paṭighātāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.","en":"The Buddha laid down the covering over as if with grass for his disciples for two reasons:\nfor the restraint of faults relating to the present life and for avoiding faults relating to future lives."}},{"id":"pli-tv-pvr21:36","sourceIds":["pli-tv-pvr21:36.1","pli-tv-pvr21:36.2","pli-tv-pvr21:36.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.\nDiṭṭhadhammikānaṁ bhayānaṁ saṁvarāya, samparāyikānaṁ bhayānaṁ paṭighātāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.","en":"The Buddha laid down the covering over as if with grass for his disciples for two reasons:\nfor the restraint of dangers relating to the present life and for avoiding dangers relating to future lives."}},{"id":"pli-tv-pvr21:37","sourceIds":["pli-tv-pvr21:37.1","pli-tv-pvr21:37.2","pli-tv-pvr21:37.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.\nDiṭṭhadhammikānaṁ akusalānaṁ dhammānaṁ saṁvarāya, samparāyikānaṁ akusalānaṁ dhammānaṁ paṭighātāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.","en":"The Buddha laid down the covering over as if with grass for his disciples for two reasons:\nfor the restraint of unwholesome qualities relating to the present life and for avoiding unwholesome qualities relating to future lives."}},{"id":"pli-tv-pvr21:38","sourceIds":["pli-tv-pvr21:38.1","pli-tv-pvr21:38.2","pli-tv-pvr21:38.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.\nGihīnaṁ anukampāya, pāpicchānaṁ pakkhupacchedāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.","en":"The Buddha laid down the covering over as if with grass for his disciples for two reasons:\nout of compassion for householders and for breaking up the factions of those with bad desires."}},{"id":"pli-tv-pvr21:39","sourceIds":["pli-tv-pvr21:39.1","pli-tv-pvr21:39.2","pli-tv-pvr21:39.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.\nAppasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.","en":"The Buddha laid down the covering over as if with grass for his disciples for two reasons:\nto give rise to confidence in those without it and to increase the confidence of those who have it."}},{"id":"pli-tv-pvr21:40","sourceIds":["pli-tv-pvr21:40.1","pli-tv-pvr21:40.2","pli-tv-pvr21:40.3"],"kind":"text","text":{"pi":"Dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.\nSaddhammaṭṭhitiyā, vinayānuggahāya—\nime dve atthavase paṭicca tathāgatena sāvakānaṁ tiṇavatthārako paññatto.","en":"The Buddha laid down the covering over as if with grass for his disciples for two reasons:\nfor the longevity of the true Teaching and for supporting the training."}},{"id":"pli-tv-pvr21:41","sourceIds":["pli-tv-pvr21:41.1"],"kind":"text","text":{"pi":"Apaññatte paññattavaggo niṭṭhito catuttho.","en":"The fourth subchapter on “laid down a rule when there was no existing rule” is finished."}},{"id":"pli-tv-pvr21:42","sourceIds":["pli-tv-pvr21:42.0","pli-tv-pvr21:42.1","pli-tv-pvr21:42.2"],"kind":"text","text":{"pi":"5. Navasaṅgahavagga\nNavasaṅgahā—\nvatthusaṅgaho, vipattisaṅgaho āpattisaṅgaho, nidānasaṅgaho, puggalasaṅgaho, khandhasaṅgaho, samuṭṭhānasaṅgaho, adhikaraṇasaṅgaho, samathasaṅgahoti.","en":"5. The subchapter on nine kinds of “being found among”\n“There are nine kinds of ‘being found among’:\nbeing found among the actions that are the bases for offenses, being found among the failures, being found among the offenses, being found among the origin stories, being found among persons, being found among the classes, being found among the originations, being found among the legal issues, and being found among the settling of legal issues."}},{"id":"pli-tv-pvr21:43","sourceIds":["pli-tv-pvr21:43.1","pli-tv-pvr21:43.2","pli-tv-pvr21:43.3","pli-tv-pvr21:43.4","pli-tv-pvr21:43.5","pli-tv-pvr21:43.6","pli-tv-pvr21:43.7","pli-tv-pvr21:43.8","pli-tv-pvr21:43.9"],"kind":"text","text":{"pi":"Adhikaraṇe samuppanne sace ubho atthapaccatthikā āgacchanti ubhinnampi vatthu ārocāpetabbaṁ.\nUbhinnampi vatthuṁ ārocāpetvā ubhinnampi paṭiññā sotabbā.\nUbhinnampi paṭiññaṁ sutvā ubhopi vattabbā—\n“amhākaṁ imasmiṁ adhikaraṇe vūpasamite ubhopi tuṭṭhā bhavissathā”ti.\nSace āhaṁsu—\n“ubhopi tuṭṭhā bhavissāmā”ti, saṅghena taṁ adhikaraṇaṁ sampaṭicchitabbaṁ.\nSace alajjussannā hoti, parisā ubbāhikāya vūpasametabbaṁ.\nSace bālussannā hoti, parisā vinayadharo pariyesitabbo yena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati.\nTathā taṁ adhikaraṇaṁ vūpasametabbaṁ.","en":"When a legal issue has arisen, if the two opponents come, they should be told to inform about the action that was the basis for the disagreement.\nAfter hearing the testimony of both,\nthey should be told,\n‘When we’ve resolved this legal issue, you should both be satisfied.’\nIf they say,\n‘We’ll both be satisfied,’ then the Sangha should take on that legal issue.\nIf there are many shameless people in the gathering, then the issue should be resolved by means of a committee.\nIf there are many ignorant people in the gathering, they should search for an expert on the Monastic Law to resolve that legal issue in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction.\nThat legal issue should be resolved in this way."}},{"id":"pli-tv-pvr21:44","sourceIds":["pli-tv-pvr21:44.1"],"kind":"text","text":{"pi":"Vatthu jānitabbaṁ, gottaṁ jānitabbaṁ, nāmaṁ jānitabbaṁ, āpatti jānitabbā.","en":"One should know the basis for an offense, one should know the category, one should know the name, and one should know the offense."}},{"id":"pli-tv-pvr21:45","sourceIds":["pli-tv-pvr21:45.1","pli-tv-pvr21:45.2"],"kind":"text","text":{"pi":"Methunadhammoti vatthu ceva gottañca—\npārājikanti nāmañceva āpatti ca.","en":"‘Sexual intercourse’ is the basis for an offense, as well as a category.\n‘Offense entailing expulsion’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:46","sourceIds":["pli-tv-pvr21:46.1","pli-tv-pvr21:46.2"],"kind":"text","text":{"pi":"Adinnādānanti vatthu ceva gottañca—\npārājikanti nāmañceva āpatti ca.","en":"‘Stealing’ is the basis for an offense, as well as a category.\n‘Offense entailing expulsion’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:47","sourceIds":["pli-tv-pvr21:47.1","pli-tv-pvr21:47.2"],"kind":"text","text":{"pi":"Manussaviggahoti vatthu ceva gottañca—\npārājikanti nāmañceva āpatti ca.","en":"‘Human being’ is the basis for an offense, as well as a category.\n‘Offense entailing expulsion’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:48","sourceIds":["pli-tv-pvr21:48.1","pli-tv-pvr21:48.2"],"kind":"text","text":{"pi":"Uttarimanussadhammoti vatthu ceva gottañca—\npārājikanti nāmañceva āpatti ca.","en":"‘Superhuman quality’ is the basis for an offense, as well as a category.\n‘Offense entailing expulsion’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:49","sourceIds":["pli-tv-pvr21:49.1","pli-tv-pvr21:49.2"],"kind":"text","text":{"pi":"Sukkavissaṭṭhīti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘Emission of semen’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:50","sourceIds":["pli-tv-pvr21:50.1","pli-tv-pvr21:50.2"],"kind":"text","text":{"pi":"Kāyasaṁsaggoti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘Physical contact’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:51","sourceIds":["pli-tv-pvr21:51.1","pli-tv-pvr21:51.2"],"kind":"text","text":{"pi":"Duṭṭhullavācāti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘Indecent speech’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:52","sourceIds":["pli-tv-pvr21:52.1","pli-tv-pvr21:52.2"],"kind":"text","text":{"pi":"Attakāmanti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘One’s own desires’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:53","sourceIds":["pli-tv-pvr21:53.1","pli-tv-pvr21:53.2"],"kind":"text","text":{"pi":"Sañcarittanti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘Matchmaking’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:54","sourceIds":["pli-tv-pvr21:54.1","pli-tv-pvr21:54.2"],"kind":"text","text":{"pi":"Saññācikāya kuṭiṁ kārāpananti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘Building a hut by means of begging’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:55","sourceIds":["pli-tv-pvr21:55.1","pli-tv-pvr21:55.2"],"kind":"text","text":{"pi":"Mahallakaṁ vihāraṁ kārāpananti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘Building a large dwelling’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:56","sourceIds":["pli-tv-pvr21:56.1","pli-tv-pvr21:56.2"],"kind":"text","text":{"pi":"Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsananti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘Groundlessly charging a monk with an offense entailing expulsion’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:57","sourceIds":["pli-tv-pvr21:57.1","pli-tv-pvr21:57.2"],"kind":"text","text":{"pi":"Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsananti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘Charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:58","sourceIds":["pli-tv-pvr21:58.1","pli-tv-pvr21:58.2"],"kind":"text","text":{"pi":"Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjananti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘A monk not stopping with pursuing schism in the Sangha when pressed for the third time’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:59","sourceIds":["pli-tv-pvr21:59.1","pli-tv-pvr21:59.2"],"kind":"text","text":{"pi":"Bhedakānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjananti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘Monks not stopping siding with one who is pursuing schism in the Sangha when pressed for the third time’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:60","sourceIds":["pli-tv-pvr21:60.1","pli-tv-pvr21:60.2"],"kind":"text","text":{"pi":"Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjananti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca.","en":"‘A monk not stopping with being difficult to correct when pressed for the third time’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense."}},{"id":"pli-tv-pvr21:61","sourceIds":["pli-tv-pvr21:61.1","pli-tv-pvr21:61.2"],"kind":"text","text":{"pi":"Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjananti vatthu ceva gottañca—\nsaṅghādisesoti nāmañceva āpatti ca …pe….","en":"‘A monk not stopping with being a corrupter of families when pressed for the third time’ is the basis for an offense, as well as a category.\n‘Offense entailing suspension’ is the name, as well as the offense. …"}},{"id":"pli-tv-pvr21:62","sourceIds":["pli-tv-pvr21:62.1","pli-tv-pvr21:62.2"],"kind":"text","text":{"pi":"Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karaṇanti vatthu ceva gottañca—\ndukkaṭanti nāmañceva āpatti cāti.","en":"‘Out of disrespect, defecating, urinating, or spitting in water’ is the basis for an offense, as well as a category.\n‘Offense of wrong conduct’ is the name, as well as the offense.”"}},{"id":"pli-tv-pvr21:63","sourceIds":["pli-tv-pvr21:63.1"],"kind":"text","text":{"pi":"Navasaṅgahavaggo niṭṭhito pañcamo.","en":"The fifth subchapter on nine kinds of “being found among” is finished."}},{"id":"pli-tv-pvr21:64","sourceIds":["pli-tv-pvr21:64.1"],"kind":"text","text":{"pi":"Tassuddānaṁ","en":"This is the summary:"}},{"id":"pli-tv-pvr21:65","sourceIds":["pli-tv-pvr21:65.1","pli-tv-pvr21:65.2","pli-tv-pvr21:65.3","pli-tv-pvr21:65.4"],"kind":"text","text":{"pi":"Apalokanaṁ ñatti ca,\ndutiyaṁ catutthena ca;\nVatthu ñatti anussāvanaṁ,\nsīmā parisameva ca.","en":"“Getting permission, and motion,\nOne motion and one announcement, and with one motion and three announcements;\nObject, motion, announcement,\nMonastery zone, and gathering."}},{"id":"pli-tv-pvr21:66","sourceIds":["pli-tv-pvr21:66.1","pli-tv-pvr21:66.2","pli-tv-pvr21:66.3","pli-tv-pvr21:66.4"],"kind":"text","text":{"pi":"Sammukhā paṭipucchā ca,\npaṭiññā vinayāraho;\nVatthu saṅghapuggalañca,\nñattiṁ na pacchā ñatti ca.","en":"Face-to-face, and questioning,\nAdmission, resolution, deserving;\nObject, Sangha, and person,\nMotions, and not the motion afterwards."}},{"id":"pli-tv-pvr21:67","sourceIds":["pli-tv-pvr21:67.1","pli-tv-pvr21:67.2","pli-tv-pvr21:67.3","pli-tv-pvr21:67.4"],"kind":"text","text":{"pi":"Vatthuṁ saṅghapuggalañca,\nsāvanaṁ akālena ca;\nAtikhuddakā mahantā ca,\nkhaṇḍacchāyā nimittakā.","en":"Object, Sangha, and person,\nAnnouncement, and at the wrong time;\nToo small, and large,\nIncomplete, shadow, without zone markers."}},{"id":"pli-tv-pvr21:68","sourceIds":["pli-tv-pvr21:68.1","pli-tv-pvr21:68.2","pli-tv-pvr21:68.3","pli-tv-pvr21:68.4"],"kind":"text","text":{"pi":"Bahinadī samudde ca,\njātassare ca bhindati;\nAjjhottharati sīmāya,\ncatu pañca ca vaggikā.","en":"Outside, river, and in an ocean,\nAnd in a lake, merges;\nIt encloses a zone,\nA group of four, and of five."}},{"id":"pli-tv-pvr21:69","sourceIds":["pli-tv-pvr21:69.1","pli-tv-pvr21:69.2","pli-tv-pvr21:69.3","pli-tv-pvr21:69.4"],"kind":"text","text":{"pi":"Dasa vīsativaggā ca,\nanāhaṭā ca āhaṭā;\nKammapattā chandārahā,\nkammārahā ca puggalā.","en":"A group of ten, and of twenty,\nNot brought and brought;\nWho should be present, eligible to give their consent,\nAnd person deserving of the legal procedure."}},{"id":"pli-tv-pvr21:70","sourceIds":["pli-tv-pvr21:70.1","pli-tv-pvr21:70.2","pli-tv-pvr21:70.3","pli-tv-pvr21:70.4"],"kind":"text","text":{"pi":"Apalokanaṁ pañcaṭṭhānaṁ,\nñatti ca navaṭhānikā;\nÑatti dutiyaṁ sattaṭṭhānaṁ,\ncatutthā sattaṭhānikā.","en":"Five situations for getting permission,\nAnd nine situations for one motion;\nSeven situations for one motion and one announcement,\nSeven situations for one motion and three announcements."}},{"id":"pli-tv-pvr21:71","sourceIds":["pli-tv-pvr21:71.1","pli-tv-pvr21:71.2","pli-tv-pvr21:71.3","pli-tv-pvr21:71.4"],"kind":"text","text":{"pi":"Suṭṭhu phāsu ca dummaṅku,\npesalā cāpi āsavā;\nVeravajjabhayañceva,\nakusalaṁ gihīnañca.","en":"Well-being, and comfort, bad,\nAnd good, corruptions;\nThreats, faults, and dangers,\nUnwholesome, and for householders."}},{"id":"pli-tv-pvr21:72","sourceIds":["pli-tv-pvr21:72.1","pli-tv-pvr21:72.2","pli-tv-pvr21:72.3","pli-tv-pvr21:72.4"],"kind":"text","text":{"pi":"Pāpicchā appasannānaṁ,\npasannā dhammaṭṭhapanā;\nVinayānuggahā ceva,\npātimokkhuddesena ca.","en":"Those with bad desires, those without confidence,\nConfidence, the longevity of the Teaching;\nAnd supporting the training,\nThe Monastic Code, and with the recitation."}},{"id":"pli-tv-pvr21:73","sourceIds":["pli-tv-pvr21:73.1","pli-tv-pvr21:73.2","pli-tv-pvr21:73.3","pli-tv-pvr21:73.4"],"kind":"text","text":{"pi":"Pātimokkhañca ṭhapanā,\nPavāraṇañca ṭhapanaṁ;\nTajjanīyā niyassañca,\nPabbājanīya paṭisāraṇī.","en":"And the canceling of the Monastic Code,\nAnd the invitation ceremony, its suspension;\nCensure, and demotion,\nBanishment, reconciliation."}},{"id":"pli-tv-pvr21:74","sourceIds":["pli-tv-pvr21:74.1","pli-tv-pvr21:74.2","pli-tv-pvr21:74.3","pli-tv-pvr21:74.4"],"kind":"text","text":{"pi":"Ukkhepana parivāsaṁ,\nmūlamānattaabbhānaṁ;\nOsāraṇaṁ nissāraṇaṁ,\ntatheva upasampadā.","en":"Ejection, probation,\nBeginning, trial period, rehabilitation;\nAdmittance, sending away,\nAnd so the full ordination."}},{"id":"pli-tv-pvr21:75","sourceIds":["pli-tv-pvr21:75.1","pli-tv-pvr21:75.2","pli-tv-pvr21:75.3","pli-tv-pvr21:75.4"],"kind":"text","text":{"pi":"Apalokanañatti ca,\ndutiyañca catutthakaṁ;\nApaññattenupaññattaṁ,\nsammukhāvinayo sati.","en":"Getting permission, and motion,\nOne motion and one announcement, one motion and three announcements;\nWhen there was no existing rule, laid down an addition,\nResolution face-to-face, recollection."}},{"id":"pli-tv-pvr21:76","sourceIds":["pli-tv-pvr21:76.1","pli-tv-pvr21:76.2","pli-tv-pvr21:76.3","pli-tv-pvr21:76.4"],"kind":"text","text":{"pi":"Amūḷhapaṭiyebhuyya,\npāpiya tiṇavatthārakaṁ;\nVatthu vipatti āpatti,\nnidānaṁ puggalena ca.","en":"Past insanity, admitted, majority,\nFurther penalty, covering over as if with grass;\nBasis, failure, offense,\nOrigin story, and with person."}},{"id":"pli-tv-pvr21:77","sourceIds":["pli-tv-pvr21:77.1","pli-tv-pvr21:77.2","pli-tv-pvr21:77.3","pli-tv-pvr21:77.4"],"kind":"text","text":{"pi":"Khandhā ceva samuṭṭhānā,\nadhikaraṇameva ca;\nSamathā saṅgahā ceva,\nnāmaāpattikā tathāti.","en":"And classes, originations,\nAnd legal issue;\nAnd found among the settling,\nName, and so offense.”"}},{"id":"pli-tv-pvr21:78","sourceIds":["pli-tv-pvr21:78.1"],"kind":"text","text":{"pi":"Parivāro niṭṭhito.","en":"The Compendium is finished."}},{"id":"pli-tv-pvr21:79","sourceIds":["pli-tv-pvr21:79.1"],"kind":"text","text":{"pi":"Parivārapāḷi niṭṭhitā.","en":"The canonical text of the Compendium is finished."}},{"id":"pli-tv-pvr21:80","sourceIds":["pli-tv-pvr21:80.1"],"kind":"text","text":{"pi":"Pariyosānagāthā","en":"Concluding verses:"}},{"id":"pli-tv-pvr21:81","sourceIds":["pli-tv-pvr21:81.1","pli-tv-pvr21:81.2","pli-tv-pvr21:81.3","pli-tv-pvr21:81.4"],"kind":"text","text":{"pi":"Bubbācariyamaggañca,\npucchitvā ca tahiṁ tahiṁ;\nDīpanāmo mahāpañño,\nsutadhāriṁ vicakkhaṇo.","en":"“Having asked this and that\nAbout the practice of past teachers—\nDīpanāma, who had great wisdom,\nSuperb memory, clarity of sight."}},{"id":"pli-tv-pvr21:82","sourceIds":["pli-tv-pvr21:82.1","pli-tv-pvr21:82.2","pli-tv-pvr21:82.3","pli-tv-pvr21:82.4"],"kind":"text","text":{"pi":"Imaṁ vitthārasaṅkhepaṁ,\nsajjhāmaggena majjhime;\nCintayitvā likhāpesi,\nsissakānaṁ sukhāvahaṁ.","en":"This contraction of the detail,\nWith a path for study, in the middle;\nHaving thought it out, he had it written down,\nBringing happiness to disciples."}},{"id":"pli-tv-pvr21:83","sourceIds":["pli-tv-pvr21:83.1","pli-tv-pvr21:83.2","pli-tv-pvr21:83.3","pli-tv-pvr21:83.4"],"kind":"text","text":{"pi":"Parivāranti yaṁ vuttaṁ,\nsabbaṁ vatthuṁ salakkhaṇaṁ;\nAtthaṁ atthena saddhamme,\ndhammaṁ dhammena paññatte.","en":"That which is called the ‘Compendium’,\nWith all bases for offenses with their characteristics,\nMeaning in accord with the meaning in the true Teaching,\nRule in accord with the rule in what is laid down."}},{"id":"pli-tv-pvr21:84","sourceIds":["pli-tv-pvr21:84.1","pli-tv-pvr21:84.2","pli-tv-pvr21:84.3","pli-tv-pvr21:84.4"],"kind":"text","text":{"pi":"Sāsanaṁ parivāresi,\njambudīpaṁva sāgaro;\nParivāraṁ ajānanto,\nkuto dhammavinicchayaṁ.","en":"It encompasses the instruction,\nLike the ocean encompasses India;\nNot knowing the Compendium,\nHow does one decide on the rules?"}},{"id":"pli-tv-pvr21:85","sourceIds":["pli-tv-pvr21:85.1","pli-tv-pvr21:85.2","pli-tv-pvr21:85.3","pli-tv-pvr21:85.4"],"kind":"text","text":{"pi":"Vipatti vatthu paññatti,\nanupaññatti puggalo;\nEkato ubhato ceva,\nlokapaṇṇatti vajjato.","en":"How does one decide on failures, bases, rules,\nAdditions to the rules, persons;\nWhether on each side or on both sides,\nA rule by convention from a moral fault?"}},{"id":"pli-tv-pvr21:86","sourceIds":["pli-tv-pvr21:86.1","pli-tv-pvr21:86.2","pli-tv-pvr21:86.3","pli-tv-pvr21:86.4"],"kind":"text","text":{"pi":"Yassa jāyati vimati,\nparivārena chijjati;\nCakkavatti mahāsene,\nmigamajjheva kesari.","en":"When anyone gives rise to doubt,\nIt is cut off by the Compendium;\nLike a universal monarch in the midst of his great army,\nLike a lion in a herd of deer;"}},{"id":"pli-tv-pvr21:87","sourceIds":["pli-tv-pvr21:87.1","pli-tv-pvr21:87.2","pli-tv-pvr21:87.3","pli-tv-pvr21:87.4","pli-tv-pvr21:87.5","pli-tv-pvr21:87.6"],"kind":"text","text":{"pi":"Ravi raṁsiparikkiṇṇo,\ncando tāragaṇe yathā;\nBrahmā brahmaparisāya,\ngaṇamajjheva nāyako;\nEvaṁ saddhammavinayo,\nparivārena sobhatīti.","en":"Like the sun surrounded by its rays,\nLike the moon in the starry sky;\nLike the Supreme Being in his assembly,\nLike a leader with his retinue—\nIn this way, the true Teaching and the Monastic Law\nShine through the Compendium.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-pvr21/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}