{"id":"sn22.103","title":"Ends","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.103","title":"Ends","units":[{"id":"sn22.103:0","sourceIds":["sn22.103:0.1","sn22.103:0.2","sn22.103:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.103\n11. Antavagga\nAntasutta","en":"Linked Discourses 22.103\n11. Ends\nEnds"}},{"id":"sn22.103:1","sourceIds":["sn22.103:1.1","sn22.103:1.2","sn22.103:1.3","sn22.103:1.4","sn22.103:1.5","sn22.103:1.6","sn22.103:1.7","sn22.103:1.8","sn22.103:1.9"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Cattārome, bhikkhave, antā.\nKatame cattāro?\nSakkāyanto, sakkāyasamudayanto, sakkāyanirodhanto, sakkāyanirodhagāminippaṭipadanto.\nKatamo ca, bhikkhave, sakkāyanto?\nPañcupādānakkhandhātissa vacanīyaṁ.\nKatame pañca?\nSeyyathidaṁ—rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho, viññāṇupādānakkhandho—\nayaṁ vuccati, bhikkhave, sakkāyanto.","en":"At Sāvatthī.\n“Mendicants, there are these four ends.\nWhat four?\nThe end that is substantial reality, the end that is the origin of substantial reality, the end that is the cessation of substantial reality, and the end that is the practice that leads to the cessation of substantial reality.\nAnd what is the end that is substantial reality?\nIt should be said: the five grasping aggregates.\nWhat five?\nThat is, the grasping aggregates of form, feeling, perception, choices, and consciousness.\nThis is called the end that is substantial reality."}},{"id":"sn22.103:2","sourceIds":["sn22.103:2.1","sn22.103:2.2","sn22.103:2.3","sn22.103:2.4"],"kind":"text","text":{"pi":"Katamo ca, bhikkhave, sakkāyasamudayanto?\nYāyaṁ taṇhā ponobhavikā nandirāgasahagatā tatratatrābhinandinī, seyyathidaṁ—\nkāmataṇhā, bhavataṇhā, vibhavataṇhā.\nAyaṁ vuccati, bhikkhave, sakkāyasamudayanto.","en":"And what is the end that is the origin of substantial reality?\nIt’s the craving that leads to future lives, mixed up with relishing and greed, taking pleasure there wherever it alights. That is,\ncraving for sensual pleasures, craving for existence, and craving for nonexistence.\nThis is called the end that is the origin of substantial reality."}},{"id":"sn22.103:3","sourceIds":["sn22.103:3.1","sn22.103:3.2","sn22.103:3.3"],"kind":"text","text":{"pi":"Katamo ca, bhikkhave, sakkāyanirodhanto?\nYo tassāyeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo—\nayaṁ vuccati, bhikkhave, sakkāyanirodhanto.","en":"And what is the end that is the cessation of substantial reality?\nIt’s the fading away and cessation of that very same craving no residue left behind; giving it away, letting it go, releasing it, and not clinging to it.\nThis is called the end that is the cessation of substantial reality."}},{"id":"sn22.103:4","sourceIds":["sn22.103:4.1","sn22.103:4.2","sn22.103:4.3","sn22.103:4.4","sn22.103:4.5","sn22.103:4.6"],"kind":"text","text":{"pi":"Katamo ca, bhikkhave, sakkāyanirodhagāminippaṭipadanto?\nAyameva ariyo aṭṭhaṅgiko maggo.\nSeyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.\nAyaṁ vuccati, bhikkhave, sakkāyanirodhagāminippaṭipadanto.\nIme kho, bhikkhave, cattāro antā”ti.\nPaṭhamaṁ.","en":"And what is the end that is the practice that leads to the cessation of substantial reality?\nIt is simply this noble eightfold path, that is:\nright view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.\nThis is called the end that is the practice that leads to the cessation of substantial reality.\nThese are the four ends.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.103/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}