{"id":"sn22.117","title":"Shackles","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.117","title":"Shackles","units":[{"id":"sn22.117:0","sourceIds":["sn22.117:0.1","sn22.117:0.2","sn22.117:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.117\n12. Dhammakathikavagga\nBandhanasutta","en":"Linked Discourses 22.117\n12. A Dhamma speaker\nShackles"}},{"id":"sn22.117:1","sourceIds":["sn22.117:1.1","sn22.117:1.2","sn22.117:1.3","sn22.117:1.4","sn22.117:1.5","sn22.117:1.6","sn22.117:1.7","sn22.117:1.8","sn22.117:1.9","sn22.117:1.10"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Idha, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī …pe… sappurisadhamme avinīto\nrūpaṁ attato samanupassati, rūpavantaṁ vā attānaṁ; attani vā rūpaṁ, rūpasmiṁ vā attānaṁ.\nAyaṁ vuccati, bhikkhave, assutavā puthujjano rūpabandhanabaddho santarabāhirabandhanabaddho atīradassī apāradassī, baddho jīyati baddho mīyati baddho asmā lokā paraṁ lokaṁ gacchati.\nVedanaṁ attato samanupassati …pe… vedanāya vā attānaṁ.\nAyaṁ vuccati, bhikkhave, assutavā puthujjano vedanābandhanabaddho santarabāhirabandhanabaddho atīradassī apāradassī, baddho jīyati baddho mīyati baddho asmā lokā paraṁ lokaṁ gacchati.\nSaññaṁ …\nsaṅkhāre …\nviññāṇaṁ attato samanupassati …pe…\nayaṁ vuccati, bhikkhave, assutavā puthujjano viññāṇabandhanabaddho santarabāhirabandhanabaddho atīradassī apāradassī, baddho jīyati baddho mīyati baddho asmā lokā paraṁ lokaṁ gacchati.","en":"At Sāvatthī.\n“Mendicants, take an unlearned ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.\nThey regard form as self, self as having form, form in self, or self in form.\nThey’re called an unlearned ordinary person who is bound to form, inside and out. They see neither the near shore nor the far shore. They’re born in bonds and die in bonds, and in bonds they go from this world to the next.\nThey regard feeling …\nperception …\nchoices …\nconsciousness as self.\nThey’re called an unlearned ordinary person who is bound to consciousness, inside and out. They see neither the near shore nor the far shore. They’re born in bonds and die in bonds, and in bonds they go from this world to the next."}},{"id":"sn22.117:2","sourceIds":["sn22.117:2.1","sn22.117:2.2","sn22.117:2.3","sn22.117:2.4","sn22.117:2.5","sn22.117:2.6","sn22.117:2.7","sn22.117:2.8","sn22.117:2.9"],"kind":"text","text":{"pi":"Sutavā ca kho, bhikkhave, ariyasāvako ariyānaṁ dassāvī …pe… sappurisadhamme suvinīto\nna rūpaṁ attato samanupassati, na rūpavantaṁ vā attānaṁ; na attani vā rūpaṁ, na rūpasmiṁ vā attānaṁ.\nAyaṁ vuccati, bhikkhave, sutavā ariyasāvako na rūpabandhanabaddho, na santarabāhirabandhanabaddho, tīradassī, pāradassī; ‘parimutto so dukkhasmā’ti vadāmi.\nNa vedanaṁ attato …pe…\nna saññaṁ attato …pe…\nna saṅkhāre attato …pe…\nna viññāṇaṁ attato samanupassati …pe…\nayaṁ vuccati, bhikkhave, sutavā ariyasāvako na viññāṇabandhanabaddho, na santarabāhirabandhanabaddho, tīradassī, pāradassī, ‘parimutto so dukkhasmā’ti vadāmī”ti.\nPañcamaṁ.","en":"A learned noble disciple has seen the noble ones, and is skilled and trained in the teaching of the noble ones. They’ve seen true persons, and are skilled and trained in the teaching of the true persons.\nThey don’t regard form as self, self as having form, form in self, or self in form.\nThey’re called a learned noble disciple who is not bound to form, inside or out. They see the near shore and the far shore. They’re free from suffering, I say.\nThey don’t regard feeling …\nperception …\nchoices …\nconsciousness as self.\nThey’re called a learned noble disciple who is not bound to consciousness, inside or out. They see the near shore and the far shore. They’re free from suffering, I say.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.117/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}