{"id":"sn22.132","title":"Origin (2nd)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.132","title":"Origin (2nd)","units":[{"id":"sn22.132:0","sourceIds":["sn22.132:0.1","sn22.132:0.2","sn22.132:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.132\n13. Avijjāvagga\nDutiyasamudayasutta","en":"Linked Discourses 22.132\n13. Ignorance\nOrigin (2nd)"}},{"id":"sn22.132:1","sourceIds":["sn22.132:1.1","sn22.132:1.2","sn22.132:1.3","sn22.132:1.4","sn22.132:1.5"],"kind":"text","text":{"pi":"Bārāṇasiyaṁ viharanti isipatane migadāye …pe…\nekamantaṁ nisinno kho āyasmā mahākoṭṭhiko āyasmantaṁ sāriputtaṁ etadavoca:\n“‘vijjā, vijjā’ti, āvuso sāriputta, vuccati.\nKatamā nu kho, āvuso, vijjā;\nkittāvatā ca vijjāgato hotī”ti?","en":"At Varanasi.\nMahākoṭṭhita said to Sāriputta:\n“Reverend Sāriputta, they speak of this thing called ‘knowledge’.\nWhat is knowledge?\nAnd how is a knowing one defined?”"}},{"id":"sn22.132:2","sourceIds":["sn22.132:2.1","sn22.132:2.2","sn22.132:2.3","sn22.132:2.4","sn22.132:2.5","sn22.132:2.6","sn22.132:2.7","sn22.132:2.8"],"kind":"text","text":{"pi":"“Idhāvuso, sutavā ariyasāvako rūpassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.\nVedanāya …pe…\nsaññāya …\nsaṅkhārānaṁ …\nviññāṇassa samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.\nAyaṁ vuccatāvuso, vijjā;\nettāvatā ca vijjāgato hotī”ti.\nSattamaṁ.","en":"“Reverend, a learned noble disciple truly understands the origin, the disappearance, the gratification, the drawback, and the escape when it comes to form,\nfeeling,\nperception,\nchoices,\nand consciousness.\nThis is called knowledge.\nAnd this is how a knowing one is defined.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.132/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}