{"id":"sn22.155","title":"Substantialist View","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.155","title":"Substantialist View","units":[{"id":"sn22.155:0","sourceIds":["sn22.155:0.1","sn22.155:0.2","sn22.155:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.155\n15. Diṭṭhivagga\nSakkāyadiṭṭhisutta","en":"Linked Discourses 22.155\n15. Views\nSubstantialist View"}},{"id":"sn22.155:1","sourceIds":["sn22.155:1.1","sn22.155:1.2","sn22.155:1.3","sn22.155:1.4","sn22.155:1.5","sn22.155:1.6","sn22.155:1.7","sn22.155:1.8","sn22.155:1.9","sn22.155:1.10","sn22.155:1.11","sn22.155:1.12","sn22.155:1.13","sn22.155:1.14","sn22.155:1.15","sn22.155:1.16","sn22.155:1.17","sn22.155:1.18","sn22.155:1.19","sn22.155:1.20","sn22.155:1.21","sn22.155:1.22","sn22.155:1.23","sn22.155:1.24","sn22.155:1.25"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa sakkāyadiṭṭhi uppajjatī”ti?\nBhagavaṁmūlakā no, bhante, dhammā …pe…\n“rūpe kho, bhikkhave, sati, rūpaṁ upādāya, rūpaṁ abhinivissa sakkāyadiṭṭhi uppajjati.\nVedanāya sati …\nsaññāya sati …\nsaṅkhāresu sati …\nviññāṇe sati, viññāṇaṁ upādāya, viññāṇaṁ abhinivissa sakkāyadiṭṭhi uppajjati.\nTaṁ kiṁ maññatha, bhikkhave,\nrūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ …pe…\napi nu taṁ anupādāya sakkāyadiṭṭhi uppajjeyyā”ti?\n“No hetaṁ, bhante”.\n“Vedanā …\nsaññā …\nsaṅkhārā …\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ …pe…\napi nu taṁ anupādāya sakkāyadiṭṭhi uppajjeyyā”ti?\n“No hetaṁ, bhante”.\n“Evaṁ passaṁ …pe…\nnāparaṁ itthattāyāti pajānātī”ti.\nChaṭṭhaṁ.","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what and insisting on what, does substantialist view arise?”\n“Our teachings are rooted in the Buddha. …”\n“When form exists, because of grasping form and insisting on form, substantialist view arises.\nWhen feeling …\nperception …\nchoices …\nconsciousness exists, because of grasping consciousness and insisting on consciousness, substantialist view arises.\nWhat do you think, mendicants?\nIs form permanent or impermanent?”\n“Impermanent, sir.” …\n“But by not grasping what’s impermanent, suffering, and perishable, would substantialist view arise?”\n“No, sir.”\n“Is feeling …\nperception …\nchoices …\nconsciousness permanent or impermanent?”\n“Impermanent, sir.” …\n“But by not grasping what’s impermanent, suffering, and perishable, would substantialist view arise?”\n“No, sir.”\n“Seeing this …\nThey understand: ‘… there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.155/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}