{"id":"sn22.42","title":"In Line With the Teaching (4th)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.42","title":"In Line With the Teaching (4th)","units":[{"id":"sn22.42:0","sourceIds":["sn22.42:0.1","sn22.42:0.2","sn22.42:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.42\n4. Natumhākavagga\nCatutthaanudhammasutta","en":"Linked Discourses 22.42\n4. It’s Not Yours\nIn Line With the Teaching (4th)"}},{"id":"sn22.42:1","sourceIds":["sn22.42:1.1","sn22.42:1.2","sn22.42:1.3","sn22.42:1.4","sn22.42:1.5"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Dhammānudhammappaṭipannassa, bhikkhave, bhikkhuno ayamanudhammo hoti yaṁ rūpe anattānupassī vihareyya, vedanāya … saññāya … saṅkhāresu … viññāṇe anattānupassī vihareyya.\nYo rūpe anattānupassī viharanto …pe… rūpaṁ parijānāti, vedanaṁ … saññaṁ … saṅkhāre … viññāṇaṁ parijānāti, so rūpaṁ parijānaṁ, vedanaṁ … saññaṁ … saṅkhāre … viññāṇaṁ parijānaṁ parimuccati rūpamhā, parimuccati vedanāya, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati viññāṇamhā, parimuccati jātiyā jarāmaraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi, ‘parimuccati dukkhasmā’ti vadāmī”ti.\nDasamaṁ.\nNatumhākavaggo catuttho.","en":"At Sāvatthī.\n“Mendicants, when a mendicant is practicing in line with the teaching, this is what’s in line with the teaching. They should meditate observing not-self in form, feeling, perception, choices, and consciousness. …\nThey’re freed from suffering, I say.”"}},{"id":"sn22.42:2","sourceIds":["sn22.42:2.0","sn22.42:2.1","sn22.42:2.2","sn22.42:2.3","sn22.42:2.4"],"kind":"text","text":{"pi":"Tassuddānaṁ\nNatumhākena dve vuttā,\nbhikkhūhi apare duve;\nĀnandena ca dve vuttā,\nanudhammehi dve dukāti."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.42/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}