{"id":"sn22.53","title":"Involvement","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn22.53","title":"Involvement","units":[{"id":"sn22.53:0","sourceIds":["sn22.53:0.1","sn22.53:0.2","sn22.53:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 22.53\n6. Upayavagga\nUpayasutta","en":"Linked Discourses 22.53\n6. Involvement\nInvolvement"}},{"id":"sn22.53:1","sourceIds":["sn22.53:1.1","sn22.53:1.2","sn22.53:1.3","sn22.53:1.4","sn22.53:1.5","sn22.53:1.6"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Upayo, bhikkhave, avimutto, anupayo vimutto.\nRūpupayaṁ vā, bhikkhave, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, rūpārammaṇaṁ rūpappatiṭṭhaṁ nandūpasecanaṁ vuddhiṁ virūḷhiṁ vepullaṁ āpajjeyya.\nVedanupayaṁ vā …pe…\nsaññupayaṁ vā …pe…\nsaṅkhārupayaṁ vā, bhikkhave, viññāṇaṁ tiṭṭhamānaṁ tiṭṭheyya, saṅkhārārammaṇaṁ saṅkhārappatiṭṭhaṁ nandūpasecanaṁ vuddhiṁ virūḷhiṁ vepullaṁ āpajjeyya.","en":"At Sāvatthī.\n“Mendicants, if you get involved, you’re not free. If you’re not involved, you’re free.\nShould consciousness involved with form, supported by form, established on form continue to remain, with a sprinkling of relishing it would grow, increase, and mature.\nOr should consciousness involved with feeling remain …\nOr should consciousness involved with perception remain …\nOr should consciousness involved with choices, supported by choices, established on choices continue to remain, with a sprinkling of relishing it would grow, increase, and mature."}},{"id":"sn22.53:2","sourceIds":["sn22.53:2.1","sn22.53:2.2"],"kind":"text","text":{"pi":"Yo, bhikkhave, evaṁ vadeyya:\n‘ahamaññatra rūpā aññatra vedanāya aññatra saññāya aññatra saṅkhārehi viññāṇassa āgatiṁ vā gatiṁ vā cutiṁ vā upapattiṁ vā vuddhiṁ vā virūḷhiṁ vā vepullaṁ vā paññāpessāmī’ti, netaṁ ṭhānaṁ vijjati.","en":"Mendicants, suppose you say:\n‘Apart from form, feeling, perception, and choices, I will describe the coming and going of consciousness, its passing away and reappearing, its growth, increase, and maturity.’ That is not possible."}},{"id":"sn22.53:3","sourceIds":["sn22.53:3.1","sn22.53:3.2","sn22.53:3.3","sn22.53:3.4","sn22.53:3.5","sn22.53:3.6","sn22.53:3.7","sn22.53:3.8","sn22.53:3.9","sn22.53:3.10","sn22.53:3.11"],"kind":"text","text":{"pi":"Rūpadhātuyā ce, bhikkhave, bhikkhuno rāgo pahīno hoti.\nRāgassa pahānā vocchijjatārammaṇaṁ patiṭṭhā viññāṇassa na hoti.\nVedanādhātuyā ce, bhikkhave …\nsaññādhātuyā ce, bhikkhave …\nsaṅkhāradhātuyā ce, bhikkhave …\nviññāṇadhātuyā ce, bhikkhave, bhikkhuno rāgo pahīno hoti.\nRāgassa pahānā vocchijjatārammaṇaṁ patiṭṭhā viññāṇassa na hoti.\nTadappatiṭṭhitaṁ viññāṇaṁ avirūḷhaṁ anabhisaṅkhacca vimuttaṁ.\nVimuttattā ṭhitaṁ. Ṭhitattā santusitaṁ. Santusitattā na paritassati. Aparitassaṁ paccattaññeva parinibbāyati.\n‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.\nPaṭhamaṁ.","en":"If a mendicant has given up greed for the form element,\nthe support is cut off, and there is no establishment of consciousness.\nIf a mendicant has given up greed for the feeling element …\nperception element …\nchoices element …\nconsciousness element,\nthe support is cut off, and there is no establishment of consciousness.\nSince that consciousness does not become established and does not grow, not making choices, it is freed.\nBeing free, it’s stable. Being stable, it’s content. Being content, they’re not anxious. Not being anxious, they personally become extinguished.\nThey understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn22.53/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}