{"id":"sn24.10","title":"The Cosmos is Not Eternal","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn24.10","title":"The Cosmos is Not Eternal","units":[{"id":"sn24.10:0","sourceIds":["sn24.10:0.1","sn24.10:0.2","sn24.10:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 24.10\n1. Sotāpattivagga\nAsassatadiṭṭhisutta","en":"Linked Discourses 24.10\n1. Stream-Entry\nThe Cosmos is Not Eternal"}},{"id":"sn24.10:1","sourceIds":["sn24.10:1.1","sn24.10:1.2","sn24.10:1.3","sn24.10:1.4"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\n“Kismiṁ nu kho, bhikkhave, sati, kiṁ upādāya, kiṁ abhinivissa evaṁ diṭṭhi uppajjati:\n‘asassato loko’”ti?\n“Bhagavaṁmūlakā no, bhante, dhammā …pe…","en":"At Sāvatthī.\n“Mendicants, when what exists, because of grasping what and insisting on what, does the view arise:\n‘The cosmos is not eternal’?”\n“Our teachings are rooted in the Buddha. …”"}},{"id":"sn24.10:2","sourceIds":["sn24.10:2.1","sn24.10:2.2","sn24.10:2.3","sn24.10:2.4","sn24.10:2.5","sn24.10:2.6","sn24.10:2.7","sn24.10:2.8","sn24.10:2.9","sn24.10:2.10","sn24.10:2.11"],"kind":"text","text":{"pi":"“Rūpe kho, bhikkhave, sati …pe…\nviññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante” …pe…\napi nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘asassato loko’”ti?\n“No hetaṁ, bhante”.\n“Yampidaṁ diṭṭhaṁ sutaṁ mutaṁ viññātaṁ pattaṁ pariyesitaṁ anuvicaritaṁ manasā tampi niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante …pe…\napi nu taṁ anupādāya evaṁ diṭṭhi uppajjeyya:\n‘asassato loko’”ti?\n“No hetaṁ, bhante”.","en":"“When form exists …” …\n“But by not grasping what’s impermanent, suffering, and perishable, would such a view arise?”\n“No, sir.”"}},{"id":"sn24.10:3","sourceIds":["sn24.10:3.1","sn24.10:3.2","sn24.10:3.3"],"kind":"text","text":{"pi":"“Yato kho, bhikkhave, ariyasāvakassa imesu ca ṭhānesu kaṅkhā pahīnā hoti, dukkhepissa kaṅkhā pahīnā hoti …pe… dukkhanirodhagāminiyā paṭipadāyapissa kaṅkhā pahīnā hoti—\nayaṁ vuccati, bhikkhave, ariyasāvako sotāpanno avinipātadhammo niyato sambodhiparāyano”ti.\nDasamaṁ.","en":"“When a noble disciple has given up doubt regarding these six grounds, and has given up doubt in suffering, its origin, its cessation, and the practice that leads to its cessation,\nthey’re called a noble disciple who is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn24.10/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}