{"id":"sn35.134","title":"At Devadaha","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.134","title":"At Devadaha","units":[{"id":"sn35.134:0","sourceIds":["sn35.134:0.1","sn35.134:0.2","sn35.134:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.134\n14. Devadahavagga\nDevadahasutta","en":"Linked Discourses 35.134\n14. At Devadaha\nAt Devadaha"}},{"id":"sn35.134:1","sourceIds":["sn35.134:1.1","sn35.134:1.2","sn35.134:1.3","sn35.134:1.4","sn35.134:1.5","sn35.134:1.6","sn35.134:1.7","sn35.134:1.8","sn35.134:1.9","sn35.134:1.10","sn35.134:1.11","sn35.134:1.12","sn35.134:1.13","sn35.134:1.14","sn35.134:1.15","sn35.134:1.16","sn35.134:1.17"],"kind":"text","text":{"pi":"Ekaṁ samayaṁ bhagavā sakkesu viharati devadahaṁ nāma sakyānaṁ nigamo.\nTatra kho bhagavā bhikkhū āmantesi:\n“nāhaṁ, bhikkhave, sabbesaṁyeva bhikkhūnaṁ chasu phassāyatanesu appamādena karaṇīyanti vadāmi, na ca panāhaṁ, bhikkhave, sabbesaṁyeva bhikkhūnaṁ chasu phassāyatanesu nāppamādena karaṇīyanti vadāmi.\nYe te, bhikkhave, bhikkhū arahanto khīṇāsavā vusitavanto katakaraṇīyā ohitabhārā anuppattasadatthā parikkhīṇabhavasaṁyojanā sammadaññāvimuttā, tesāhaṁ, bhikkhave, bhikkhūnaṁ chasu phassāyatanesu nāppamādena karaṇīyanti vadāmi.\nTaṁ kissa hetu?\nKataṁ tesaṁ appamādena, abhabbā te pamajjituṁ.\nYe ca kho te, bhikkhave, bhikkhū sekkhā appattamānasā anuttaraṁ yogakkhemaṁ patthayamānā viharanti, tesāhaṁ, bhikkhave, bhikkhūnaṁ chasu phassāyatanesu appamādena karaṇīyanti vadāmi.\nTaṁ kissa hetu?\nSanti, bhikkhave, cakkhuviññeyyā rūpā manoramāpi, amanoramāpi.\nTyāssa phussa phussa cittaṁ na pariyādāya tiṭṭhanti.\nCetaso apariyādānā āraddhaṁ hoti vīriyaṁ asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.\nImaṁ khvāhaṁ, bhikkhave, appamādaphalaṁ sampassamāno tesaṁ bhikkhūnaṁ chasu phassāyatanesu appamādena karaṇīyanti vadāmi …pe…\nsanti, bhikkhave, manoviññeyyā dhammā manoramāpi amanoramāpi.\nTyāssa phussa phussa cittaṁ na pariyādāya tiṭṭhanti.\nCetaso apariyādānā āraddhaṁ hoti vīriyaṁ asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.\nImaṁ khvāhaṁ, bhikkhave, appamādaphalaṁ sampassamāno tesaṁ bhikkhūnaṁ chasu phassāyatanesu appamādena karaṇīyanti vadāmī”ti.\nPaṭhamaṁ.","en":"At one time the Buddha was staying in the land of the Sakyans, near the Sakyan town named Devadaha.\nThere the Buddha addressed the mendicants:\n“When it comes to the six fields of contact, mendicants, I don’t say that all mendicants have work to do with diligence, nor do I say that none of them have work to do with diligence.\nI say that, when it comes to the six fields of contact, mendicants don’t have work to do with diligence if they are perfected, with defilements ended, having completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and become rightly freed through enlightenment.\nWhy is that?\nThey’ve done their work with diligence, and are incapable of negligence.\nI say that, when it comes to the six fields of contact, mendicants do have work to do with diligence if they are trainees, who haven’t achieved their heart’s desire, but live aspiring to the supreme sanctuary from the yoke.\nWhy is that?\nThere are sights known by the eye that are pleasant and also those that are unpleasant.\nThough experiencing them again and again they don’t occupy the mind.\nTheir energy is roused up and unflagging, their mindfulness is established and lucid, their body is tranquil and undisturbed, and their mind is immersed and unified in samādhi.\nSeeing this fruit of diligence, I say that those mendicants have work to do with diligence when it comes to the six fields of contact. …\nThere are ideas known by the mind that are pleasant and also those that are unpleasant.\nThough experiencing them again and again they don’t occupy the mind.\nTheir energy is roused up and unflagging, their mindfulness is established and lucid, their body is tranquil and undisturbed, and their mind is immersed and unified in samādhi.\nSeeing this fruit of diligence, I say that those mendicants have work to do with diligence when it comes to the six fields of contact.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.134/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}