{"id":"sn35.161","title":"On Retreat at Jīvaka’s Mango Grove","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.161","title":"On Retreat at Jīvaka’s Mango Grove","units":[{"id":"sn35.161:0","sourceIds":["sn35.161:0.1","sn35.161:0.2","sn35.161:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.161\n16. Nandikkhayavagga\nJīvakambavanapaṭisallānasutta","en":"Linked Discourses 35.161\n16. The End of Relishing\nOn Retreat at Jīvaka’s Mango Grove"}},{"id":"sn35.161:1","sourceIds":["sn35.161:1.1","sn35.161:1.2","sn35.161:1.3","sn35.161:1.4","sn35.161:1.5","sn35.161:1.6","sn35.161:1.7","sn35.161:1.8","sn35.161:1.9","sn35.161:1.10","sn35.161:1.11","sn35.161:1.12","sn35.161:1.13"],"kind":"text","text":{"pi":"Ekaṁ samayaṁ bhagavā rājagahe viharati jīvakambavane.\nTatra kho bhagavā bhikkhū āmantesi …pe…\n“paṭisallāne, bhikkhave, yogamāpajjatha.\nPaṭisallīnassa, bhikkhave, bhikkhuno yathābhūtaṁ okkhāyati.\nKiñca yathābhūtaṁ okkhāyati?\nCakkhuṁ aniccanti yathābhūtaṁ okkhāyati, rūpā aniccāti yathābhūtaṁ okkhāyati, cakkhuviññāṇaṁ aniccanti yathābhūtaṁ okkhāyati, cakkhusamphasso aniccoti yathābhūtaṁ okkhāyati, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti yathābhūtaṁ okkhāyati …pe…\nmano aniccoti yathābhūtaṁ okkhāyati, dhammā …\nmanoviññāṇaṁ …\nmanosamphasso …\nyampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi aniccanti yathābhūtaṁ okkhāyati.\nPaṭisallāne, bhikkhave, yogamāpajjatha.\nPaṭisallīnassa, bhikkhave, bhikkhuno yathābhūtaṁ okkhāyatī”ti.\nChaṭṭhaṁ.","en":"At one time the Buddha was staying near Rājagaha in Jīvaka’s Mango Grove.\nThere the Buddha addressed the mendicants:\n“Mendicants, meditate in retreat.\nFor a mendicant who meditates in retreat, things become truly clear.\nAnd what becomes truly clear?\nIt becomes truly clear that the eye, sights, eye consciousness, and eye contact are impermanent. And it also becomes truly clear that the painful, pleasant, or neutral feeling that arises dependent on eye contact is impermanent. …\nIt becomes truly clear that the mind, ideas, mind consciousness, and mind contact are impermanent.\nAnd it also becomes truly clear that the painful, pleasant, or neutral feeling that arises dependent on mind contact is impermanent.\nMendicants, meditate in retreat.\nFor a mendicant who meditates in retreat, things become truly clear.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.161/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}