{"id":"sn35.60","title":"The Complete Understanding of All Grasping","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn35.60","title":"The Complete Understanding of All Grasping","units":[{"id":"sn35.60:0","sourceIds":["sn35.60:0.1","sn35.60:0.2","sn35.60:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 35.60\n6. Avijjāvagga\nSabbupādānapariññāsutta","en":"Linked Discourses 35.60\n6. Ignorance\nThe Complete Understanding of All Grasping"}},{"id":"sn35.60:1","sourceIds":["sn35.60:1.1","sn35.60:1.2","sn35.60:1.3","sn35.60:1.4","sn35.60:1.5","sn35.60:1.6","sn35.60:1.7","sn35.60:1.8","sn35.60:1.9","sn35.60:1.10","sn35.60:1.11","sn35.60:1.12","sn35.60:1.13","sn35.60:1.14","sn35.60:1.15","sn35.60:1.16","sn35.60:1.17"],"kind":"text","text":{"pi":"“Sabbupādānapariññāya vo, bhikkhave, dhammaṁ desessāmi.\nTaṁ suṇātha.\nKatamo ca, bhikkhave, sabbupādānapariññāya dhammo?\nCakkhuñca paṭicca rūpe ca uppajjati cakkhuviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.\nPhassapaccayā vedanā.\nEvaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati, vedanāyapi nibbindati.\nNibbindaṁ virajjati; virāgā vimuccati; vimokkhā ‘pariññātaṁ me upādānan’ti pajānāti.\nSotañca paṭicca sadde ca uppajjati …\nghānañca paṭicca gandhe ca …\njivhañca paṭicca rase ca …\nkāyañca paṭicca phoṭṭhabbe ca …\nmanañca paṭicca dhamme ca uppajjati manoviññāṇaṁ. Tiṇṇaṁ saṅgati phasso.\nPhassapaccayā vedanā.\nEvaṁ passaṁ, bhikkhave, sutavā ariyasāvako manasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati, manosamphassepi nibbindati, vedanāyapi nibbindati.\nNibbindaṁ virajjati; virāgā vimuccati; vimokkhā ‘pariññātaṁ me upādānan’ti pajānāti.\nAyaṁ kho, bhikkhave, sabbupādānapariññāya dhammo”ti.\nAṭṭhamaṁ.","en":"“Mendicants, I will teach you the principle for the complete understanding of all grasping.\nListen …\nAnd what is the principle for the complete understanding of all grasping?\nEye consciousness arises dependent on the eye and sights. The meeting of the three is contact.\nContact is a requirement for feeling.\nSeeing this, a learned noble disciple grows disillusioned with the eye, sights, eye consciousness, eye contact, and feeling.\nBeing disillusioned, desire fades away. When desire fades away they’re freed. When they are liberated, they understand: ‘I have completely understood grasping.’\nEar consciousness arises dependent on the ear and sounds. …\nNose consciousness arises dependent on the nose and smells. …\nTongue consciousness arises dependent on the tongue and tastes. …\nBody consciousness arises dependent on the body and touches. …\nMind consciousness arises dependent on the mind and ideas. The meeting of the three is contact.\nContact is a requirement for feeling.\nSeeing this, a learned noble disciple grows disillusioned with the mind, ideas, mind consciousness, mind contact, and feeling.\nBeing disillusioned, desire fades away. When desire fades away they’re freed. When they are liberated, they understand: ‘I have completely understood grasping.’\nThis is the principle for the complete understanding of all grasping.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn35.60/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}