{"id":"sn45.30","title":"With Uttiya","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"sn45.30","title":"With Uttiya","units":[{"id":"sn45.30:0","sourceIds":["sn45.30:0.1","sn45.30:0.2","sn45.30:0.3"],"kind":"text","text":{"pi":"Saṁyutta Nikāya 45.30\n3. Micchattavagga\nUttiyasutta","en":"Linked Discourses 45.30\n3. The Wrong Way\nWith Uttiya"}},{"id":"sn45.30:1","sourceIds":["sn45.30:1.1","sn45.30:1.2","sn45.30:1.3","sn45.30:1.4","sn45.30:1.5","sn45.30:1.6","sn45.30:1.7","sn45.30:1.8","sn45.30:1.9","sn45.30:1.10","sn45.30:1.11","sn45.30:1.12","sn45.30:1.13","sn45.30:1.14","sn45.30:1.15","sn45.30:1.16","sn45.30:1.17","sn45.30:1.18","sn45.30:1.19","sn45.30:1.20"],"kind":"text","text":{"pi":"Sāvatthinidānaṁ.\nAtha kho āyasmā uttiyo yena bhagavā tenupasaṅkami …pe… ekamantaṁ nisinno kho āyasmā uttiyo bhagavantaṁ etadavoca:\n“idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi:\n‘pañca kāmaguṇā vuttā bhagavatā.\nKatame nu kho pañca kāmaguṇā vuttā bhagavatā’”ti?\n“Sādhu sādhu, uttiya.\nPañcime kho, uttiya, kāmaguṇā vuttā mayā.\nKatame pañca?\nCakkhuviññeyyā rūpā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā,\nsotaviññeyyā saddā …pe…\nghānaviññeyyā gandhā …pe…\njivhāviññeyyā rasā …pe…\nkāyaviññeyyā phoṭṭhabbā iṭṭhā kantā manāpā piyarūpā kāmūpasaṁhitā rajanīyā—\nime kho, uttiya, pañca kāmaguṇā vuttā mayā.\nImesaṁ kho, uttiya, pañcannaṁ kāmaguṇānaṁ pahānāya ariyo aṭṭhaṅgiko maggo bhāvetabbo.\nKatamo ariyo aṭṭhaṅgiko maggo?\nSeyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.\nImesaṁ kho, uttiya, pañcannaṁ kāmaguṇānaṁ pahānāya ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.\nDasamaṁ.\nMicchattavaggo tatiyo.","en":"At Sāvatthī.\nThen Venerable Uttiya went up to the Buddha … and asked him,\n“Just now, sir, as I was in private retreat this thought came to mind.\n‘The Buddha has spoken of the five kinds of sensual stimulation.\nWhat are they?’”\n“Good, good, Uttiya!\nI have spoken of these five kinds of sensual stimulation.\nWhat five?\nSights known by the eye, which are likable, desirable, agreeable, pleasant, sensual, and arousing.\nSounds known by the ear …\nSmells known by the nose …\nTastes known by the tongue …\nTouches known by the body, which are likable, desirable, agreeable, pleasant, sensual, and arousing.\nThese are the five kinds of sensual stimulation that I’ve spoken of.\nThe noble eightfold path should be developed to give up these five kinds of sensual stimulation.\nWhat is the noble eightfold path?\nIt is right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.\nThis is the noble eightfold path that should be developed to give up these five kinds of sensual stimulation.”"}},{"id":"sn45.30:2","sourceIds":["sn45.30:2.0","sn45.30:2.1","sn45.30:2.2","sn45.30:2.3","sn45.30:2.4"],"kind":"text","text":{"pi":"Tassuddānaṁ\nMicchattaṁ akusalaṁ dhammaṁ,\nDuve paṭipadāpi ca;\nAsappurisena dve kumbho,\nSamādhi vedanuttiyenāti."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/sn45.30/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}